{"id":24516,"date":"2026-05-29T21:29:37","date_gmt":"2026-05-29T20:29:37","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24516"},"modified":"2026-05-29T21:29:37","modified_gmt":"2026-05-29T20:29:37","slug":"parshat-naso-5786-traveling-life","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-naso-5786-traveling-life\/","title":{"rendered":"PARASHA NASO 5786 \u2013 VIDA VIAJERA"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"LA VIDA DE VIAJE DE LA PARASH\u00c1T NASSO\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/-xDAulFXt7I?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parashat Naso. La lectura de la Tor\u00e1 de esta semana comienza con el recuento de los levitas en el desierto. Aunque parezca un tema irrelevante, contiene lecciones eternas para cada uno de nosotros en nuestro recorrido por la vida. Basado en Likkutei Sichot, vol. 13, p\u00e1g. 16. Rambam, final de las Leyes de Shemit\u00e1 y Yovel.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Naso: Transformando el desierto en una morada para Dios<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">La porci\u00f3n de la Tor\u00e1 de esta semana, <strong>Naso<\/strong>, comienza donde la parte anterior, <strong>Bamidbar<\/strong>, se qued\u00f3 fuera. La palabra <em>Naso<\/em> significa \u201celevar\u201d o \u201ccontar\u201d, y contin\u00faa el censo de la tribu de Lev\u00ed. Los levitas estaban divididos en tres familias: la familia de Kehat, cuyo censo concluye en Bamidbar, y las familias de Gers\u00f3n y Merari, cuyos censos aparecen en Nas\u00f3.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Al leer estos extensos censos, surge una pregunta clave. Los levitas vivieron hace miles de a\u00f1os en el desierto. Recorrieron la soledad durante casi cuarenta a\u00f1os, llevando el Mishk\u00e1n (Tabern\u00e1culo) y cumpliendo con sus responsabilidades \u00fanicas. Aquellas personas fallecieron hace mucho tiempo y ya no vivimos en esas circunstancias. Entonces, \u00bfpor qu\u00e9 deber\u00edan importarnos estos censos? \u00bfQu\u00e9 relevancia tienen para nosotros hoy?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La respuesta reside en un principio fundamental de la Tor\u00e1: aunque los acontecimientos hist\u00f3ricos pertenezcan al pasado, la Tor\u00e1 es eterna. Cada detalle contiene una lecci\u00f3n imperecedera que se aplica a todas las personas, en todos los lugares y en todas las generaciones.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u00bfPor qu\u00e9 vag\u00f3 el pueblo jud\u00edo por el desierto?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Para comprender el mensaje espiritual que subyace a estos censos, primero debemos entender por qu\u00e9 el pueblo jud\u00edo viaj\u00f3 por el desierto durante cuarenta a\u00f1os.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Desde una perspectiva m\u00edstica, el desierto representa m\u00e1s que un p\u00e1ramo f\u00edsico. Simboliza un lugar donde la presencia de Dios permanece oculta, un lugar carente de conciencia y revelaci\u00f3n espiritual. El peregrinaje del pueblo jud\u00edo no fue simplemente un viaje de un lugar a otro. Su misi\u00f3n era transformar el desierto mismo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Durante su viaje, sometieron las fuerzas de la oscuridad y la impureza espirituales, revelando al mismo tiempo la presencia de Dios en lugares donde antes hab\u00eda permanecido oculta. Transformaron desiertos \u00e1ridos en un lugar donde la santidad pod\u00eda morar.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>El desierto en nuestras propias vidas<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Esta lecci\u00f3n sigue siendo igual de relevante hoy en d\u00eda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A veces, el entorno en el que vivimos se asemeja a un desierto espiritual. Quienes nos rodean tal vez no comprenden la importancia de la fe, la Tor\u00e1 o el prop\u00f3sito divino. Uno puede observar su entorno y preguntarse: &quot;\u00bfQu\u00e9 hago aqu\u00ed? \u00bfPor qu\u00e9 Dios me ha puesto en un lugar as\u00ed?&quot;.\u201c<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La respuesta de la Tor\u00e1 es clara: tu misi\u00f3n no es necesariamente escapar del desierto. Tu misi\u00f3n puede ser transformarlo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dios coloca a cada persona exactamente donde se la necesita. Nuestra responsabilidad es traer santidad a nuestro entorno, demostrar valores aut\u00e9nticos y mostrar con nuestras acciones c\u00f3mo es una vida conectada con Dios.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Transformando nuestro desierto personal<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">El mensaje se aplica no solo al mundo que nos rodea, sino tambi\u00e9n a nuestro mundo interior.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Una persona puede mirar hacia atr\u00e1s y pensar: \u201cMi vida ha sido un desierto. He cometido errores. He desperdiciado a\u00f1os. Es demasiado tarde para cambiar\u201d.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El censo de los levitas ense\u00f1a lo contrario.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Los levitas solo comenzaban su servicio a los treinta a\u00f1os. Antes de eso, no realizaban las tareas sagradas de transportar el Mishk\u00e1n ni de participar en su funcionamiento. Su verdadero servicio comenzaba m\u00e1s tarde.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Desde un punto de vista espiritual, esto ense\u00f1a que toda persona tiene un momento en el que despierta y reconoce su prop\u00f3sito divino. A partir de ese momento, puede comenzar un nuevo cap\u00edtulo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La edad es irrelevante. El ejemplo cl\u00e1sico es el del rabino Akiva, quien comenz\u00f3 a estudiar la Tor\u00e1 a los cuarenta a\u00f1os a pesar de no tener ninguna formaci\u00f3n acad\u00e9mica. Sin embargo, se convirti\u00f3 en uno de los m\u00e1s grandes sabios de la historia jud\u00eda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cuando una persona decide comenzar a servir a Dios con sinceridad, ese momento se convierte en su punto de partida espiritual.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Cualquiera puede convertirse en \u201clevita\u201d.\u201d<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Esta idea est\u00e1 bellamente expresada por el Rambam (Maim\u00f3nides) al final de Hilchot Shemitah v&#039;Yovel.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El Rambam explica que la funci\u00f3n de los levitas no se limita a quienes descienden f\u00edsicamente de la tribu de Lev\u00ed. Cualquier persona \u2014jud\u00eda o no jud\u00eda\u2014 que se dedique de todo coraz\u00f3n a servir a Dios y a buscar la rectitud puede alcanzar un estatus espiritual similar.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El Rambam escribe que tal persona es santificada y que Dios mismo se convierte en su porci\u00f3n y herencia.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Por supuesto, esto no significa que se conviertan literalmente en miembros de la tribu de Lev\u00ed. M\u00e1s bien, encarnan la misi\u00f3n espiritual de los levitas: estar a la vanguardia en la difusi\u00f3n de la santidad en el mundo.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Las tres dimensiones del servicio espiritual<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">La tribu de Lev\u00ed estaba dividida en tres familias, y cada familia representa un aspecto diferente de nuestro trabajo espiritual.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Kehat: Estudio de la Tor\u00e1<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">La familia de Kehat portaba los objetos m\u00e1s sagrados del Mishk\u00e1n, incluido el Arca que conten\u00eda la Tor\u00e1.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Por esta raz\u00f3n, Kehat representa el estudio de la Tor\u00e1. Antes de poder influir en el mundo que nos rodea, primero debemos llenarnos de conocimiento, sabidur\u00eda y entendimiento.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El estudio de la Tor\u00e1 nos proporciona la base sobre la cual se construye todo otro crecimiento espiritual.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Gershon: Oraci\u00f3n y conexi\u00f3n<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">La familia de Gershon transport\u00f3 las cortinas y las cubiertas del Mishk\u00e1n.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Estas cubiertas rodeaban y envolv\u00edan la estructura sagrada. Espiritualmente, esto representa la oraci\u00f3n.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La oraci\u00f3n es m\u00e1s que simplemente saber qu\u00e9 es correcto. Es el acto de conectarnos con Dios. As\u00ed como las cortinas envolv\u00edan el Tabern\u00e1culo, la oraci\u00f3n rodea y ennoblece cada aspecto de la vida de una persona.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Merari: Acci\u00f3n y compromiso<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">El nombre Merari est\u00e1 relacionado con la palabra <em>mar<\/em>, que significa amargura.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Espiritualmente, Merari representa la labor de transformar los desaf\u00edos de la vida en oportunidades de crecimiento. La familia Merari carg\u00f3 las pesadas vigas y pilares que conformaron la estructura del Mishk\u00e1n.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Estos pilares permanec\u00edan firmes e inamovibles, simbolizando la dedicaci\u00f3n, el compromiso y la abnegaci\u00f3n ante la voluntad de Dios.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Esto nos ense\u00f1a que el crecimiento espiritual requiere acci\u00f3n. M\u00e1s all\u00e1 del estudio y la oraci\u00f3n, debemos vivir de acuerdo con los valores en los que creemos. Debemos mantenernos firmes en nuestras convicciones y cumplir nuestra misi\u00f3n con constancia.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Trayendo la Presencia de Dios al Mundo<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">El viaje a trav\u00e9s del desierto nunca fue solo un acontecimiento hist\u00f3rico. Es una misi\u00f3n espiritual que contin\u00faa hasta el d\u00eda de hoy.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Todos nos enfrentamos a desiertos, tanto en el mundo que nos rodea como en nuestro interior. La Tor\u00e1 ense\u00f1a que no debemos huir de estos desiertos, sino transformarlos.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">A trav\u00e9s de los tres caminos representados por las familias levitas \u2014el estudio de la Tor\u00e1, la oraci\u00f3n y la acci\u00f3n comprometida\u2014 nos perfeccionamos, ennoblecemos nuestro entorno y revelamos la presencia de Dios en lugares donde antes estaba oculta.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As\u00ed como el pueblo jud\u00edo transform\u00f3 el desierto f\u00edsico en un lugar de revelaci\u00f3n divina, nosotros tambi\u00e9n tenemos el poder de convertir nuestros hogares, comunidades y vidas personales en moradas para Dios.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Buen Shabat.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Charla del rabino Tuvia Serber<\/strong><br><br><br>Lo anterior es una representaci\u00f3n del texto hablado convertido en texto escrito.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Naso This week&#8217;s Torah reading starts with the count of the Levites in the desert. Even though it seems to be an irrelevant subject, there are eternal lessons for each one of us traveling through life. Based on Likkutei Sichot, vol. 13, p. 16 Rambam, end of Laws of Shemita and Yovel Naso: [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":24517,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24516","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT NASO 5786 - TRAVELING LIFE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"we too have the power to make our homes, communities, and personal lives into dwelling places for G-d.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-naso-5786-traveling-life\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT NASO 5786 - TRAVELING LIFE - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"we too have the power to make our homes, communities, and personal lives into dwelling places for G-d.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-naso-5786-traveling-life\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-05-29T20:29:37+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-29-mei-2026-22_28_58-1024x585.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"585\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/parshat-naso-5786-traveling-life\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/parshat-naso-5786-traveling-life\\\/\"},\"author\":{\"name\":\"Rabbi Tuvia Serber\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/#\\\/schema\\\/person\\\/74c4febac09d0b6925fcb82d39e89335\"},\"headline\":\"PARSHAT NASO 5786 &#8211; 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