{"id":24706,"date":"2026-07-04T21:50:09","date_gmt":"2026-07-04T20:50:09","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24706"},"modified":"2026-07-04T21:51:52","modified_gmt":"2026-07-04T20:51:52","slug":"midian-moses-and-inner-conflict","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/midian-moses-and-inner-conflict\/","title":{"rendered":"MIDIAN, MOIS\u00c9S Y EL CONFLICTO INTERNO"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UN PENSAMIENTO SOBRE\u00a0<strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parasja\/\">PARSHAT<\/a>\u00a0<\/strong>MATOT-MASEI 5786<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Una misi\u00f3n personal y trascendental<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Para Mois\u00e9s, la orden de castigar a Madi\u00e1n era m\u00e1s que una simple misi\u00f3n militar. Dios vincula esta misi\u00f3n directamente con su muerte. <em>\u201cVengad a los israelitas de los madianitas; despu\u00e9s ser\u00e9is reunidos con vuestro pueblo\u201d.\u201d<\/em> (N\u00fameros 31:2). Por lo tanto, Mois\u00e9s sabe que esta ser\u00e1 su \u00faltima tarea antes de morir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Por esta raz\u00f3n, el mandato tiene una profunda carga emocional. Madi\u00e1n no era simplemente otra naci\u00f3n enemiga. Tras huir de Egipto, Mois\u00e9s encontr\u00f3 refugio all\u00ed. Reconstruy\u00f3 su vida en Madi\u00e1n, se cas\u00f3 con S\u00e9fora y tuvo hijos. En este contexto, el mandato adquiere una dimensi\u00f3n profundamente personal.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sin embargo, Mois\u00e9s no demor\u00f3 en cumplir la palabra de Dios. Tan pronto como recibi\u00f3 la orden, comenz\u00f3 los preparativos e instruy\u00f3 al pueblo sobre la batalla que se avecinaba. El Kli Yakar se\u00f1ala que Mois\u00e9s comprendi\u00f3 que la culminaci\u00f3n de esta misi\u00f3n estaba directamente ligada a su muerte. No obstante, actu\u00f3 con alegr\u00eda y sin demora para cumplir la voluntad de Dios. (Kli Yakar sobre N\u00fameros 31:2:1\u20132)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Seg\u00fan el Kli Yakar, Mois\u00e9s tambi\u00e9n comprendi\u00f3 que el pueblo podr\u00eda verse tentado a retrasar la guerra una vez que se dieran cuenta de que su muerte estaba ligada a su culminaci\u00f3n. Por lo tanto, no present\u00f3 la guerra como la venganza de Israel contra Madi\u00e1n, sino como \u201cla venganza de Dios contra Madi\u00e1n\u201d. De esta manera, nadie considerar\u00eda posponer el cumplimiento del mandato divino. En esto, el Kli Yakar ve prueba de la devoci\u00f3n de Mois\u00e9s: a pesar de conocer el costo personal, opt\u00f3 por actuar de inmediato. (Kli Yakar sobre N\u00fameros 31:2:2)<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Por qu\u00e9 Mois\u00e9s no luch\u00f3<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Mois\u00e9s mismo no sali\u00f3 a la batalla. El Chizkuni explica que esto se debe a su historia personal con Madi\u00e1n. Dado que Madi\u00e1n le hab\u00eda dado refugio cuando huy\u00f3 del fara\u00f3n, Mois\u00e9s consider\u00f3 inapropiado luchar personalmente contra ellos. As\u00ed como no atac\u00f3 el Nilo durante las plagas porque lo hab\u00eda salvado de beb\u00e9, tambi\u00e9n se abstuvo de luchar directamente contra Madi\u00e1n. (Chizkuni sobre N\u00fameros 31:2:1)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El Or HaChaim explica que no hay contradicci\u00f3n alguna. El mandato de Dios a Mois\u00e9s no necesariamente le exig\u00eda participar en combate f\u00edsico, sino m\u00e1s bien asumir la responsabilidad de la preparaci\u00f3n, la organizaci\u00f3n y el liderazgo espiritual de la guerra. La lucha propiamente dicha se confi\u00f3 a Pinchas y a los guerreros escogidos. (Or HaChaim sobre N\u00fameros 31:2:1\u20132)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As\u00ed, confluyen tres dimensiones del liderazgo de Mois\u00e9s: su conexi\u00f3n personal con Madi\u00e1n, su obediencia absoluta al mandato de Dios y su responsabilidad de preparar espiritualmente a Israel para una guerra justa. (Chizkuni sobre N\u00fameros 31:2:1; Kli Yakar sobre N\u00fameros 31:2:1\u20132; Or HaChaim sobre N\u00fameros 31:2:1\u20132)<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Lecciones para hoy<\/strong><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Actuar sin demora<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">\u00bfQu\u00e9 podemos aprender de Mois\u00e9s hoy?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Primero, su disposici\u00f3n a actuar inmediatamente al recibir el mandato de Dios. El Kli Yakar enfatiza que Mois\u00e9s no demor\u00f3 la misi\u00f3n, a pesar del costo personal que conllevaba. Nosotros tambi\u00e9n solemos posponer nuestras buenas intenciones para ma\u00f1ana. Sin embargo, el crecimiento espiritual comienza en el momento en que decidimos actuar hoy conforme a lo que sabemos que es correcto. (Kli Yakar sobre N\u00fameros 31:2:2)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Esto tambi\u00e9n se aplica a quien aprende las Siete Leyes No\u00e1jidas y poco a poco llega a comprender lo que Dios le pide. El conocimiento por s\u00ed solo no basta; la comprensi\u00f3n exige, en \u00faltima instancia, acci\u00f3n.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Respetando el pasado<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Una segunda lecci\u00f3n se desprende de la actitud de Mois\u00e9s hacia Madi\u00e1n. Aunque Madi\u00e1n era culpable y deb\u00eda ser juzgado, Mois\u00e9s reconoci\u00f3 que en el pasado hab\u00eda encontrado refugio all\u00ed. Por esta raz\u00f3n, no dirigi\u00f3 personalmente la batalla. (Chizkuni sobre N\u00fameros 31:2:1)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Esto ense\u00f1a que es posible criticar ideas o sistemas del pasado sin perder el aprecio por lo bueno que se recibi\u00f3 en \u00e9l. Para muchos no\u00e1jidas, la b\u00fasqueda de Dios no comenz\u00f3 dentro del noahidismo mismo, sino en otra tradici\u00f3n religiosa. Esto no significa que no se puedan rechazar las falsas ense\u00f1anzas, pero dicha cr\u00edtica puede ir acompa\u00f1ada de respeto y gratitud por los pasos que condujeron a alguien hacia la verdad.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusi\u00f3n espiritual: Conflicto interno y transformaci\u00f3n<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">La guerra contra Madi\u00e1n puede entenderse como algo m\u00e1s que un acontecimiento hist\u00f3rico. En la tradici\u00f3n jas\u00eddica y cabal\u00edstica, Madi\u00e1n representa la divisi\u00f3n, el conflicto y la separaci\u00f3n. Madi\u00e1n est\u00e1 conectado con la palabra <em>Madonna<\/em> (conflicto o disputa) y se describe como la ra\u00edz de la divisi\u00f3n y la intolerancia. (Heichaltzu 5659, cap. 3; haciendo referencia a Zohar II:68a y a los escritos del Arizal)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Esta divisi\u00f3n tambi\u00e9n puede existir en el mundo interior de una persona, especialmente durante las fases de transici\u00f3n entre diferentes marcos espirituales o religiosos. Esta aplicaci\u00f3n es mi propia reflexi\u00f3n sobre estas fuentes. (Aplicaci\u00f3n propia)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Seg\u00fan la explicaci\u00f3n del rabino Sholom Ber Schneerson, quinto Rebe de Lubavitch, las siete naciones cananeas representan los siete rasgos emocionales primarios que deben ser refinados. Sin embargo, la guerra contra Madi\u00e1n va m\u00e1s all\u00e1: aborda la ra\u00edz misma de la divisi\u00f3n. (Carta del Rebe de Lubavitch, Menachem Av 5703; con referencias a Heichaltzu y Likkutei Torah).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Por lo tanto, es necesario vencer a Madi\u00e1n antes de que pueda comenzar la batalla contra las \u201csiete naciones\u201d. Solo cuando se aborde la ra\u00edz de la divisi\u00f3n interna podr\u00e1 tener lugar un verdadero refinamiento del car\u00e1cter y las emociones. (Carta del Rebe de Lubavitch, Menachem Av 5703; Heichaltzu 5659, cap. 3)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La victoria sobre Madi\u00e1n no es, por tanto, solo un acontecimiento hist\u00f3rico, sino tambi\u00e9n un modelo de transformaci\u00f3n interior. El amor incondicional y la unidad se presentan como respuesta a la divisi\u00f3n y el conflicto. (Heichaltzu 5659, cap. 3)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><br><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_msocom_1\"><\/a><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Por Angelique Sijbolts<\/strong><br><strong>Con agradecimiento al rabino Tani Burton<\/strong><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<br><br>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT\u00a0PARSHAT\u00a0MATOT-MASEI 5786 A Personal and Weighty Mission The command to punish Midian was for Moses more than a military assignment. G-d connects this mission directly to his death: \u201cAvenge the Israelites on the Midianites; afterward you will be gathered to your people\u201d (Numbers 31:2). Moses therefore knows that this will be his [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":24707,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-24706","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>MIDIAN, MOSES AND INNER CONFLICT - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"What can we learn from Moses today?First, his readiness to act immediately upon receiving G-d\u2019s command.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/midian-moses-and-inner-conflict\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MIDIAN, MOSES AND INNER CONFLICT - 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