{"id":8265,"date":"2023-04-14T10:50:13","date_gmt":"2023-04-14T09:50:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=8265"},"modified":"2025-08-17T14:36:40","modified_gmt":"2025-08-17T13:36:40","slug":"parsat-shemini-when-seven-becomes-eight","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parsat-shemini-when-seven-becomes-eight\/","title":{"rendered":"Parash\u00e1 Shemini \u2013 Cuando siete se convierte en ocho"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p>La parash\u00e1 de esta semana comienza con: \u201cY aconteci\u00f3 que, en el octavo d\u00eda\u2026\u201d (Lev\u00edtico 9:1). Fue el primer d\u00eda de la operaci\u00f3n de la <em>Mishkan<\/em> (Tabern\u00e1culo), el primer d\u00eda de Nis\u00e1n, despu\u00e9s de un per\u00edodo de siete d\u00edas durante el cual los kohanim (sacerdotes) se capacitaban en el Servicio Divino (Rashi, loc. cit.). El problema aqu\u00ed es que el mundo natural se define por ciclos de siete. Siete d\u00edas en una semana; siete semanas en el ciclo de Sefirat Ha&#039;Omer; siete a\u00f1os en un <em>shemitta<\/em> Ciclo (a\u00f1o sab\u00e1tico); siete <em>shemitta<\/em>-ciclos en un <em>yovel<\/em> (A\u00f1o Jubilar). No hay ocho, a menos que la Tor\u00e1 se refiera a algo superior a la naturaleza. Lo cual es cierto.<\/p>\n\n\n\n<p>Cuando los hijos de Israel pecaron con el becerro de oro, <em>Shejin\u00e1<\/em> Se dice que (la Divina Presencia) abandon\u00f3 el mundo, pero fue devuelta, por as\u00ed decirlo, por Mois\u00e9s. <em>Mishkan<\/em> y el <em>Shejin\u00e1<\/em> Ambos comparten las mismas letras de ra\u00edz hebrea <em>shin-chaf-nun<\/em>, que se relacionan con el concepto de morada. Como vimos en la parash\u00e1 Terum\u00e1, a los Hijos de Israel se les orden\u00f3 construir un lugar sagrado para que Dios morara aqu\u00ed en este mundo. La Divina Presencia de Dios eleva el mundo m\u00e1s all\u00e1 de su estado natural. Por lo tanto, el d\u00eda en que los kohanim comenzaron a servir oficialmente en el Mishk\u00e1n fue el &quot;octavo d\u00eda&quot;, un evento que trasciende el tiempo, m\u00e1s all\u00e1 de las restricciones cronol\u00f3gicas del mundo natural.<\/p>\n\n\n\n<p>Y as\u00ed como el octavo d\u00eda trascendi\u00f3 el ciclo natural del tiempo, el <em>Mishkan<\/em> Era un \u201cocho\u201d, un lugar m\u00e1s all\u00e1 de los par\u00e1metros del espacio. En el midrash (Vaikr\u00e1 Rab\u00e1 11:1), este primer vers\u00edculo, y todo el concepto del Mishk\u00e1n, se compara con el vers\u00edculo: \u201cLa sabidur\u00eda ha construido su casa; ha labrado sus siete pilares\u201d. Rab\u00ed Yirmiya bar Ila&#039;i explica all\u00ed que este vers\u00edculo describe la creaci\u00f3n del mundo. El tiempo y el espacio comienzan con la Creaci\u00f3n. \u201cSabidur\u00eda\u201d se refiere a Dios, quien cre\u00f3 la \u201ccasa\u201d, el mundo, con <em>Jojm\u00e1<\/em> (Sabidur\u00eda; v\u00e9ase Sanedr\u00edn 38a). Los siete pilares se refieren a los siete d\u00edas de la creaci\u00f3n: seis d\u00edas de creaci\u00f3n activa, m\u00e1s un s\u00e9ptimo d\u00eda de descanso bendecido por Dios (v\u00e9ase G\u00e9nesis 2:2). Los Tosafot (Sanedr\u00edn, loc. cit.) se\u00f1alan que el \u00fanico elemento que faltaba en la creaci\u00f3n despu\u00e9s de los seis d\u00edas era el descanso. Cuando Dios cre\u00f3 el Shabat, el s\u00e9ptimo d\u00eda, la esencia de la calma se introdujo en la creaci\u00f3n.<\/p>\n\n\n\n<p>Rabino Tzadok HaKohen Rabinowitz de Lublin (1823-1900), en su s\u00e9fer <em>Pri Tzadik<\/em>, Explica que Dios cre\u00f3 inicialmente el mundo con su poder sustentador para que durara seis d\u00edas. Una vez creado el Shabat, santificado por Dios y observado por Ad\u00e1n, se convirti\u00f3 en fuente de vida, extendiendo la existencia del mundo seis d\u00edas m\u00e1s. Y el ciclo de la existencia contin\u00faa as\u00ed. Cuando el vers\u00edculo nos dice que Dios bendijo el s\u00e9ptimo d\u00eda, es similar a la bendici\u00f3n que dio a Ad\u00e1n y Eva, diciendo: \u201cSean fruct\u00edferos y multipl\u00edquense\u201d. \u201cBendici\u00f3n\u201d implica \u201ccrecimiento\u201d. El Shabat contiene la capacidad del mundo para perpetuarse. Tambi\u00e9n es un \u201cocho\u201d, que trasciende el orden natural.<\/p>\n\n\n\n<p>Seg\u00fan el Ohr Ha&#039;Chayim (Rabino Jaim ben Attar, 1696-1743), esto es cierto siempre que se observe el Shabat. A lo largo de la historia, desde Ad\u00e1n hasta Abraham, ha habido personas que han observado el Shabat, como leemos en el Talmud (Yoma 28b), que los Patriarcas observaron todas las leyes de la Tor\u00e1, incluyendo el Shabat. Pero esto plantea un problema: en Sanhedr\u00edn 58b, encontramos que, &quot;un Ben Noaj que observa el Shabat est\u00e1 sujeto a la pena de muerte&quot;. \u00bfC\u00f3mo se les permiti\u00f3 a los Patriarcas hacer esto? El Ran explica (Nedarim 31a), que debido a que Abraham vivi\u00f3 una vida de muy alto nivel de santidad, \u00e9l y sus descendientes estaban en una categor\u00eda aparte.<\/p>\n\n\n\n<p>A\u00fan nos queda un problema: \u00bfqu\u00e9 hay de la \u00e9poca anterior a Abraham? A No\u00e9 se le orden\u00f3: \u201cD\u00eda y noche no cesar\u00e1n\u201d (G\u00e9nesis 8:22), y por lo tanto, ciertamente no observ\u00f3 el Shabat. Pero, si la existencia del mundo solo se sustenta mediante la observancia del Shabat, y a los descendientes de No\u00e9 se les proh\u00edbe observarlo, \u00bfc\u00f3mo continu\u00f3 existiendo el mundo antes de que los descendientes de Israel recibieran el mandamiento? El Or HaJaim responde de la siguiente manera: el objetivo esencial de la observancia del Shabat es el reconocimiento de la realeza de Dios, su atributo divino de <em>Maljut<\/em>.Este reconocimiento es lo que mantiene al mundo en marcha. Por lo tanto, dice, cualquiera que sea un <em>tzadik<\/em> (Una persona justa) y reconoce la realeza de Dios, incluso si no observa el Shabat, porque se le ha ordenado no hacerlo, est\u00e1 ayudando a sustentar el mundo. Esto se debe a que es el atributo de Dios de <em>Maljut<\/em> que sustenta toda la existencia. Por esta raz\u00f3n, encontramos en el Talmud (Chagig\u00e1 12b): \u201cEl mundo se asienta sobre un pilar y su nombre es\u2026\u201c<em>\u201dtzadik\u201d<\/em>, como dice el vers\u00edculo, \u201cel <em>tzadik<\/em> \u201des el fundamento del mundo\u201d (Proverbios 10:25).<\/p>\n\n\n\n<p>Los Bnei Noaj le dan al Shabat su alma, no mediante la observancia de las leyes t\u00e9cnicas del Shabat, sino utiliz\u00e1ndolo como trampol\u00edn para la conciencia del Reinado de Dios. De esta manera, el Shabat es, en realidad, una oportunidad \u00fanica para acercarse a Dios. Y con la inversi\u00f3n de esta alma, el Shabat se convierte en fuente de bendici\u00f3n, brindando abundancia a la semana que comienza y haciendo del mundo un mishk\u00e1n, una morada donde podamos estar con \u00c9l. Que seamos bendecidos al participar en la revelaci\u00f3n de Su Reinado.<\/p>\n\n\n\n<p>\u00a1BUEN SHABAT! \u00a1SHABAT SHALOM!<\/p>\n\n\n\n<p><strong>Por el rabino Tani Burton<\/strong><\/p>\n\n\n\n<p>(Basado en una ense\u00f1anza en <em>Pri Tzadik<\/em>, por R. Tzadok HaKohen \u05d6\u05e6\u201d\u05dc)<\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This week\u2019s parsha begins, \u201cand it was, on the eighth day\u2026\u201d (Leviticus 9:1). It was the first day of the operation of the Mishkan (Tabernacle), on the first day of Nissan, after a period of seven days during which the kohanim (priests) were trained in the Divine Service (Rashi, loc.cit.). The problem here is [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":8275,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-8265","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Parshat Shemini - When Seven Becomes Eight - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parsat-shemini-when-seven-becomes-eight\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parshat Shemini - When Seven Becomes Eight - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05e1&#8221;\u05d3 This week\u2019s parsha begins, \u201cand it was, on the eighth day\u2026\u201d (Leviticus 9:1). It was the first day of the operation of the Mishkan (Tabernacle), on the first day of Nissan, after a period of seven days during which the kohanim (priests) were trained in the Divine Service (Rashi, loc.cit.). 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It was the first day of the operation of the Mishkan (Tabernacle), on the first day of Nissan, after a period of seven days during which the kohanim (priests) were trained in the Divine Service (Rashi, loc.cit.). 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