{"id":8392,"date":"2023-04-22T04:17:56","date_gmt":"2023-04-22T03:17:56","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=8392"},"modified":"2025-08-17T14:36:40","modified_gmt":"2025-08-17T13:36:40","slug":"rabbi-tani-burton-parshat-tazria-metzora-walking-the-middle-path","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/rabbi-tani-burton-parshat-tazria-metzora-walking-the-middle-path\/","title":{"rendered":"Parash\u00e1 Tazria-Metzora: Recorriendo el Camino Medio"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong><em>Reb\u00ed (Rab\u00ed Yehuda HaNasi) dijo: &quot;\u00bfCu\u00e1l es el camino que una persona debe elegir para s\u00ed misma? Todo lo que es <\/em>tiferet<em> para el que lo hace, y <\/em>tiferet<em> para \u00e9l de los dem\u00e1s\u201d <\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong><em>(Avot 2:1)<\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center\"><em><strong>Todo el tiempo que la mancha est\u00e9 sobre \u00e9l, estar\u00e1 en un estado de total impureza espiritual y habitar\u00e1 solo, en una morada fuera del campamento. <\/strong><\/em><\/p>\n\n\n\n<p class=\"has-text-align-center\"><em><strong>(Lev\u00edtico 13:46)<\/strong><\/em><\/p>\n\n\n\n<p>\u201cQuien quiera ser piadoso, que estudie la Orden de <em>Nezikin<\/em> (da\u00f1os)\u201d (Bava Kamma 30a). Como sabr\u00e1n, la Ley Oral se divide en seis partes, una de las cuales aborda lo que todos reconocer\u00edamos como similar a los c\u00f3digos legales de nuestras sociedades modernas. El S\u00e9der Nezikin abarca el derecho civil y penal, los agravios, el derecho de propiedad, los da\u00f1os, los procedimientos judiciales, la aplicaci\u00f3n de la ley, el castigo corporal y la pena capital, los testigos, la propiedad de la tierra y los juramentos. Si la gente estudiara el Orden de <em>Nezikin<\/em>, Aprender\u00edan a interactuar legalmente con los dem\u00e1s, a respetar su seguridad f\u00edsica y emocional, as\u00ed como sus bienes, y a reconocer el valor de la verdad y la honestidad en los negocios y el testimonio legal. En resumen, sabr\u00edan c\u00f3mo ser miembros de una sociedad basada en la fe y la integridad.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Curiosamente, <em>S\u00e9der Nezikin<\/em> Tambi\u00e9n contiene el tratado <em>Avot<\/em>, o, como lo conocemos, <em>\u201cPirkei Avot\u201d<\/em>. Como <em>Pirkei Avot<\/em> es un dep\u00f3sito de las ense\u00f1anzas \u00e9ticas de nuestros sabios, queda claro que la relaci\u00f3n entre la ley y la \u00e9tica es inseparable en la Tor\u00e1, y adem\u00e1s, que la pr\u00e1ctica y la implementaci\u00f3n de <em>halaj\u00e1<\/em> (La ley de la Tor\u00e1) debe construirse sobre una base \u00e9tica. Al considerar la declaraci\u00f3n anterior de Rav Yehuda, debemos comprender que, si bien se refiere a todo el orden de <em>Nezikin<\/em>, ciertamente se aplica a <em>Pirkei Avot<\/em>.<\/p>\n\n\n\n<p>El rabino Jaim Vital z\u201dl se\u00f1ala cierta distinci\u00f3n entre la \u00e9tica y la ley, a saber, que la ley se relaciona con el alma divina, mientras que la \u00e9tica se relaciona con el alma animal (los seres humanos son amalgamas de lo espiritual y lo f\u00edsico, y tienen niveles de alma que corresponden a ambos). Y si bien las mitzvot de la Tor\u00e1 representan la ley en su totalidad, ya sea que se trate de las siete Leyes No\u00e1jidas o de las seiscientas trece leyes que se aplican a los jud\u00edos, el \u00e1rea de los atributos de car\u00e1cter es <em>no<\/em> incluidas en el marco de las mitzvot. Sin embargo, esto no significa restarles importancia. De hecho, el rabino Jaim Vital z\u201dl afirma que la raz\u00f3n por la que los atributos de una persona no se incluyen en el marco es porque los atributos positivos son el prerrequisito para el cumplimiento de las mitzvot. Quien es un <em>Baal Midot Tovot<\/em> (una persona de buenos rasgos de car\u00e1cter) encontrar\u00e1 f\u00e1cil cumplir las mitzvot (ver <em>Shaarei Kedush\u00e1<\/em> I:2) El significado \u00faltimo creado por el cumplimiento de la Tor\u00e1 debe construirse sobre un fundamento de significado humano b\u00e1sico, de <em>prudencia<\/em>.<\/p>\n\n\n\n<p>En nuestra parash\u00e1, aprendemos sobre la <em>metzora<\/em>, alguien que ha sido afectado por <em>tzara&#039;at<\/em> (a menudo mal traducido como \u201clepra\u201d). La <em>metzora<\/em>, De todas las personas clasificadas como ritualmente impuras, tiene la peculiar obligaci\u00f3n de sentarse solo fuera del campamento. Para aclarar por qu\u00e9, Rashi (loc. cit.) cita a los Sabios y nos dice que <em>metzora<\/em> est\u00e1 afligido porque ha hablado <em>lashon hora<\/em> (literalmente, &quot;lenguaje maligno&quot;, como chismes negativos), y eso ha causado discordia entre la gente. Por lo tanto, se ve obligado a sentarse solo, fuera del campamento, para experimentar la alienaci\u00f3n que ha causado a otros. De hecho, ni siquiera puede estar en compa\u00f1\u00eda de otras personas consideradas ritualmente impuras.<\/p>\n\n\n\n<p>Aqu\u00ed podemos entender el comienzo de la afirmaci\u00f3n de Rabbi: \u00bfcu\u00e1l es el camino que debe seguir una persona? <em>seleccionar <\/em>\u00bfPara s\u00ed mismo? El hombre, como agente de elecci\u00f3n, debe ejercer la responsabilidad que conlleva esa capacidad. Si bien es cierto que cada uno de nosotros est\u00e1 &quot;creado&quot; de tal manera que posee tendencias espec\u00edficas por defecto, estamos obligados a trascenderlas para convertirnos en personas temerosas de Dios y orientadas a los valores. <em>metzora<\/em>, Como todos nosotros, tom\u00f3 decisiones sobre qu\u00e9 hacer con su capacidad de expresi\u00f3n. Con nuestra mishn\u00e1 en mente, aprendemos que lo que decimos debe ser fruto de un juicio cuidadoso. Con demasiada frecuencia, hablamos sin pensar porque nos resulta cat\u00e1rtico, pero el impacto de nuestras palabras no siempre es positivo.&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;<\/p>\n\n\n\n<p>La palabra <em>tiferet<\/em> En la mishn\u00e1 citada anteriormente, se encuentran varias definiciones, entre ellas, bello, glorioso y armonioso. En t\u00e9rminos cabal\u00edsticos, <em>tiferet<\/em> es un atributo divino que sugiere una mezcla de <em>jesed<\/em> (bondad) y <em>gevur\u00e1<\/em> (Restricci\u00f3n) que se fusionan para crear algo que, a la vez, es un equilibrio entre ambos atributos, pero tambi\u00e9n algo completamente nuevo: una belleza que surge de la pac\u00edfica fusi\u00f3n de elementos separados u opuestos. Un arco\u00edris es un buen ejemplo de ello.<\/p>\n\n\n\n<p>Balance.<\/p>\n\n\n\n<p>Partiendo de la definici\u00f3n de tiferet como \u201carmoniosa\u201d, el Rebe nos aconseja que nuestras acciones en el mundo, incluyendo nuestras mitzvot, deben generar armon\u00eda tanto en nuestro interior como entre nosotros y los dem\u00e1s. Quien atesora su dinero puede sentirse satisfecho consigo mismo, pero otros pueden resentirlo por su avaricia. Por otro lado, quien vac\u00eda sus bolsillos por completo puede ser admirado por quienes reciben su dinero, pero se crear\u00e1 dolor (v\u00e9ase Rab Ovadya MiBartenura, loc. cit.). Por lo tanto, el camino preferido en cuanto a los rasgos de car\u00e1cter personal es casi siempre el intermedio, el equilibrado.<\/p>\n\n\n\n<p><p>Que seamos bendecidos para desarrollar verdadera integridad y traer armon\u00eda a nuestro mundo, interior y exterior.<\/p><br><\/p>\n\n\n\n<p><strong>\u00a1BUEN SHABAT! \u00a1SHABAT SHALOM!&nbsp;&nbsp;<\/strong><\/p>\n\n\n\n<p><strong>Por el rabino Tani Burton<\/strong><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Rebbi (Rabbi Yehuda HaNasi) said, \u201cwhich is the path that a person should select for himself? Anything that is tiferet for the one who does it, and tiferet for him from others\u201d (Avot 2:1) All of the days that the blemish is upon him he shall be in a state of total spiritual impurity; [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":8393,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-8392","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Parshat Tazria-Metzora: Walking the Middle Path - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/rabbi-tani-burton-parshat-tazria-metzora-walking-the-middle-path\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parshat Tazria-Metzora: Walking the Middle Path - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05e1&#8221;\u05d3 Rebbi (Rabbi Yehuda HaNasi) said, \u201cwhich is the path that a person should select for himself? Anything that is tiferet for the one who does it, and tiferet for him from others\u201d (Avot 2:1) All of the days that the blemish is upon him he shall be in a state of total spiritual impurity; [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/es\/rabbi-tani-burton-parshat-tazria-metzora-walking-the-middle-path\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2023-04-22T03:17:56+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-17T13:36:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2023\/04\/Kopie-van-Choose-life-650-x-245-px-650-x-245-px-2023-04-22T053532.230-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"650\" \/>\n\t<meta property=\"og:image:height\" content=\"245\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tani Burton\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tani Burton\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/rabbi-tani-burton-parshat-tazria-metzora-walking-the-middle-path\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/rabbi-tani-burton-parshat-tazria-metzora-walking-the-middle-path\/\",\"name\":\"Parshat Tazria-Metzora: Walking the Middle Path - 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