{"id":8918,"date":"2023-05-11T10:59:16","date_gmt":"2023-05-11T09:59:16","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=8918"},"modified":"2025-08-17T14:41:04","modified_gmt":"2025-08-17T13:41:04","slug":"parshat-behar-showing-sensitivity-to-others","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-behar-showing-sensitivity-to-others\/","title":{"rendered":"Parshat Behar \u2013 Mostrar sensibilidad hacia los dem\u00e1s"},"content":{"rendered":"

Behar (Lev\u00edtico 25:1-26:2<\/a> )<\/strong><\/p>\n\n\n\n

Vayikra, 25:17<\/a>: <\/strong><\/p>\n\n\n\n

\u201cY nadie debe afligir a su pr\u00f3jimo, y debes temer a tu Dios, porque yo soy Hashem tu Dios.\u201d<\/p>\n\n\n\n


Rashi, 25:17: Dh: Veloh sonu \u2014 No afligir<\/em>: <\/strong>\u201cAqu\u00ed la Tor\u00e1 advierte sobre las palabras hirientes, para que uno no da\u00f1e a su pr\u00f3jimo ni le d\u00e9 consejos que no le convengan.<\/p>\n\n\n\n

La Tor\u00e1 nos ordena no afligir a nuestro pr\u00f3jimo. Esto incluye lastimarlo con palabras o de cualquier otra manera. Por ejemplo, Rav Yehuda sostiene que esto incluye onaat devarim<\/em> (Palabras hirientes) es mirar un art\u00edculo en una tienda como si quisiera comprarlo, pero sin tener dinero encima. Esto puede causar dolor al due\u00f1o de la tienda, ya que le genera falsas esperanzas de venta, que luego se desvanecen cuando no se concretan. Si pens\u00e1ramos en ejemplos de palabras hirientes, probablemente pensar\u00edamos en ejemplos mucho m\u00e1s evidentes de da\u00f1o a nuestro pr\u00f3jimo, como insultarlo o burlarse de \u00e9l. El Talmud demuestra una mayor sensibilidad ante cualquier da\u00f1o causado a nuestro pr\u00f3jimo.<\/p>\n\n\n\n

La siguiente historia muestra hasta qu\u00e9 punto una persona debe llegar para evitar causar dolor a su pr\u00f3jimo.1<\/sup> El rabino Moshe Chevroni, director de la Yeshiv\u00e1 de Hebr\u00f3n y sobrino del gran rabino Isser Zalman Meltzer, relat\u00f3 esta historia en su elogio f\u00fanebre a su t\u00edo. Describi\u00f3 el per\u00edodo de la Guerra de la Independencia, cuando hab\u00eda un estricto toque de queda en Jerusal\u00e9n. Estaba prohibido salir de casa desde las seis de la tarde hasta las seis de la ma\u00f1ana. Cualquiera que saliera era sospechoso de ser un esp\u00eda y corr\u00eda el riesgo de ser arrestado o incluso fusilado. Una noche, relata el rabino Chevroni, oy\u00f3 que llamaban a la puerta, y era nada menos que el rabino Meltzer. El rabino Chevroni se horroriz\u00f3 al pensar en el horror que hab\u00eda llevado a su t\u00edo a arriesgar su vida en plena noche.<\/p>\n\n\n\n

Sin embargo, su t\u00edo le sonri\u00f3 ampliamente y le dijo que no ten\u00eda de qu\u00e9 preocuparse. Hab\u00eda venido porque hab\u00eda un pasaje de Rambam que no entend\u00eda y pens\u00f3 que el rabino Chevroni tal vez podr\u00eda explic\u00e1rselo. El hecho de que Rav Meltzer estuviera dispuesto a correr peligro le demostr\u00f3 al rabino Chevroni la gran devoci\u00f3n de Rav Meltzer por la Tor\u00e1.2<\/sup> Tras reflexionar un poco, el rabino Chevroni sugiri\u00f3 una respuesta que satisfizo a su t\u00edo. Este permaneci\u00f3 en casa, estudiando, hasta que se levant\u00f3 el toque de queda y entonces regres\u00f3 a su hogar. El rabino Chevroni relat\u00f3 esta historia para demostrar el inmenso amor del rabino Meltzer por la Tor\u00e1. Si bien esto era cierto, exist\u00eda una raz\u00f3n completamente diferente por la que el rabino Meltzer emprendi\u00f3 este peligroso viaje para hacerle una pregunta a su sobrino sobre el estudio de la Tor\u00e1.<\/p>\n\n\n\n

Rav Meltzer escribi\u00f3 una serie fundamental de obras sobre el Rambam, \u2018Even HaEzel\u2019. Una noche, tras un largo periodo de preparaci\u00f3n, estaba listo para publicar el \u00faltimo volumen y se dispon\u00eda a entregarlo al editor a la ma\u00f1ana siguiente. De repente, le dijo a su esposa que no podr\u00eda imprimirlo al d\u00eda siguiente. Ante su comprensible asombro, explic\u00f3: \u201cMi libro incluye una pregunta formulada por mi cu\u00f1ado, el rabino Aharon Cohen, director de la Yeshiv\u00e1 de Hebr\u00f3n. En otra parte del libro se encuentra la respuesta, proporcionada por el yerno de mi cu\u00f1ado, el rabino Yechezkel Sarna, otro director de la Yeshiv\u00e1 de Hebr\u00f3n. Me acabo de dar cuenta de que mi sobrino, el rabino Moshe Chevroni, no aparece mencionado en el libro. Temo que si lo publico tal como est\u00e1, sus nietos pregunten: "\u00bfC\u00f3mo es que nuestro abuelo es el \u00fanico director de la Yeshiv\u00e1 de Hebr\u00f3n que no aparece en tu libro?". Podr\u00eda sentirse mal. Si tan solo una persona se siente mal por mi libro, \u00a1no quiero publicarlo! Prefiero que quede en la geniz\u00e1 a que alguien se sienta mal\u2018.\u201d<\/p>\n\n\n\n

Al rabino Isser Zalman se le ocurri\u00f3 una idea de repente. Ten\u00eda una pregunta sobre el Rambam y diez posibles respuestas. Sin embargo, decidi\u00f3 ir a visitar a su sobrino en pleno toque de queda para preguntarle. \u201cEs un gran erudito de la Tor\u00e1; seguro que encontrar\u00e1 la respuesta. \u00a1Entonces podr\u00e9 a\u00f1adirla a mi libro!\u201d. Y as\u00ed lo hizo. Corri\u00f3 a casa del rabino Chevroni, le explic\u00f3 la pregunta y escuch\u00f3 su respuesta. A la ma\u00f1ana siguiente, regres\u00f3 corriendo a casa y \u00a1anot\u00f3 la respuesta de su sobrino en su libro!<\/p>\n\n\n\n

De esta incre\u00edble historia se pueden extraer varias lecciones. En primer lugar, ense\u00f1a que incluso el cumplimiento de una gran mitzv\u00e1, como publicar un libro, no justifica el riesgo de causar, aunque sea m\u00ednimamente, dolor a otro jud\u00edo.<\/p>\n\n\n\n

En segundo lugar, si bien es evidente que el rabino Meltzer pose\u00eda una sensibilidad excepcional hacia los dem\u00e1s, su preocupaci\u00f3n por lo que podr\u00eda haber ocurrido a\u00f1os despu\u00e9s puede ense\u00f1ar a cualquier persona de su nivel a considerar las consecuencias de sus propias palabras y acciones. Por ejemplo, si uno habla con alguien que tiene una debilidad en alg\u00fan \u00e1rea o que est\u00e1 sufriendo de alguna manera, se debe evitar mencionar los \u00e9xitos de otras personas en ese \u00e1mbito, ya que hacerlo probablemente le causar\u00e1 al interlocutor al menos cierto grado de dolor.<\/p>\n\n\n\n

Ojal\u00e1 todos tengamos el m\u00e9rito de emular de alguna manera la preocupaci\u00f3n del rabino Meltzer por evitar causar dolor a nuestro pr\u00f3jimo.<\/p>\n\n\n\n

Por Rabino Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

NOTAS<\/strong><\/small><\/p>\n\n\n\n

    \n
  1. \u201cUn tesoro de historias para rabinos y maestros, Parte 2, Middot, p\u00e1gs. 47-50.<\/li>\n\n\n\n
  2. Cabe se\u00f1alar que, seg\u00fan la ley jud\u00eda, est\u00e1 prohibido ponerse en peligro por estudiar la Tor\u00e1. Como se explica m\u00e1s adelante, el rabino Meltzer ten\u00eda en realidad una raz\u00f3n diferente, que quiz\u00e1s consider\u00f3 justificada seg\u00fan la ley jud\u00eda. O tal vez pens\u00f3 que el riesgo de peligro al salir en una ocasi\u00f3n no era lo suficientemente alto como para impedirle ir a casa del rabino Chevroni.<\/li>\n<\/ol>\n\n\n\n

    Enlace al original<\/a>
    Reimpreso con permiso<\/p>\n\n\n\n

    Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

    Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>","protected":false},"excerpt":{"rendered":"

    Behar (Leviticus 25:1-26:2 ) Vayikra, 25:17:  \u201cAnd a man may not afflict his fellow, and you must fear your G-d, because I am Hashem your G-d.\u201d Rashi, 25:17: Dh: Veloh sonu — Not afflict: \u201cHere the Torah warned about hurtful words, that one may not harm his fellow, and not give him advice that is not suitable for him. […]<\/p>\n","protected":false},"author":7,"featured_media":8919,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-8918","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nParshat Behar - Showing Sensitivity to Others - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-behar-showing-sensitivity-to-others\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parshat Behar - Showing Sensitivity to Others - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"Behar (Leviticus 25:1-26:2 ) Vayikra, 25:17:  \u201cAnd a man may not afflict his fellow, and you must fear your G-d, because I am Hashem your G-d.\u201d Rashi, 25:17: Dh: Veloh sonu — Not afflict: \u201cHere the Torah warned about hurtful words, that one may not harm his fellow, and not give him advice that is not suitable for him. 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