בס "ד

Parshat Behar

Intégrer la Torah dans sa vie par la réflexion et la conversation peut être une expérience incroyablement amusante et engageante. C'est un voyage de découverte, où la sagesse ancienne et les enseignements intemporels prennent vie dans nos expériences quotidiennes. Grâce à la réflexion, nous avons la possibilité de plonger dans la riche tapisserie de la Torah, d'en extraire des idées et des leçons profondes qui résonnent dans notre vie moderne. La joie réside dans les moments "aha", ces occasions où un verset ou une histoire de la Torah se connecte soudainement à nos défis personnels, nos aspirations et nos valeurs. Et lorsque nous nous engageons dans des conversations sur la Torah avec d'autres personnes, cela devient une exploration interactive, où des perspectives et des interprétations diverses améliorent notre compréhension. Ces dialogues suscitent souvent l'enthousiasme et la curiosité intellectuelle, rendant le processus d'apprentissage à la fois agréable et satisfaisant. La Torah devient une partie vivante et dynamique de notre vie, offrant non seulement des conseils mais aussi une source de fascination, de connexion et de croissance sans fin.

REMARQUE : Ne vous sentez pas obligé de parcourir toutes les sources ou de répondre à toutes les questions - à moins que vous ne le souhaitiez. Même une seule source ou une seule question vous donnera beaucoup de matière pour la discussion et la méditation. Profitez-en !

Some thoughts from the parsha

The jubilee year, or yovel, described in Leviticus, introduces a unique legal framework where after seven cycles of seven years, the fiftieth year resets property ownership and emancipates slaves. This departure from the conventional notion of perpetual ownership challenges our understanding of possession. The verse “for the land is Mine” emphasizes the transient nature of human ownership, underscoring that ultimately everything belongs to G-d (Leviticus 25:23). This notion is echoed by Rabbi Elazar Ish Bartosa in Pirkei Avos, who urges individuals to render unto G-d what is His, acknowledging that all possessions and abilities are ultimately bestowed by Him (Avot 3:7).

This perspective is relevant to Noahides, who, although not bound by Jewish law, can glean moral insights from its teachings. Recognizing G-d’s ownership and stewardship of all things can guide Noahides in their interactions with the world and others. It promotes humility, responsibility, and generosity, acknowledging that resources and abilities are gifts to be utilized for good.

Expanding on Rabbi Elazar’s statement, “Render unto Him that which is His,” (Avot 3:7) prompts reflection on how acknowledging G-d’s ownership of everything influences our perception of wealth, talents, and abilities. It raises questions about the balance between autonomy and acknowledging dependence on G-d for all that we have.

Moreover, considering the implications of transient ownership challenges prevailing notions of possession and property rights. It does not contradict our understanding of bodily autonomy or the private nature of wealth per se, but it invites examination of our societal structures and values, encouraging a reconsideration of our relationship with material possessions and wealth distribution.

In addition, recognizing G-d’s ownership of all things can inspire a deeper connection to spirituality and a commitment to personal growth. Understanding that our potential for kindness, generosity, and service to G-d exceeds our perception motivates individuals to strive for greater moral and spiritual heights.

Ultimately, the concept of transient ownership and acknowledgment of G-d’s ownership of all things serves as a foundation for ethical living and responsible stewardship, guiding individuals, including Noahides, towards a life of purpose, integrity, and compassion.

Now, reflect upon the following questions

  1. How does the idea of transient ownership, as depicted in the jubilee year concept, challenge our modern understanding of possession and property?
  2. Reflecting on Rabbi Elazar’s statement, “Render unto Him that which is His,” how does acknowledging G-d’s ownership of everything impact our perception of wealth, talents, and abilities?
  3. In what ways can recognizing G-d’s ownership of all things influence our relationships with others and our stewardship of the environment?
  4. Consider the notion that our potential for kindness, generosity, and service to G-d is greater than we realize. How does this idea inspire personal growth and spiritual development?
  5. Reflect on the balance between autonomy and recognizing G-d’s ownership in our lives. How can we maintain a sense of individual agency while also acknowledging our dependence on G-d for all that we have?

PDF (EN ANGLAIS)

Shabbat Shalom !

Par le rabbin Tani Burton

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