Torah Reflections: Conversations on the Weekly Parshah

בס "ד

Intégrer la Torah dans sa vie par la réflexion et la conversation peut être une expérience incroyablement amusante et engageante. C'est un voyage de découverte, où la sagesse ancienne et les enseignements intemporels prennent vie dans nos expériences quotidiennes. Grâce à la réflexion, nous avons la possibilité de plonger dans la riche tapisserie de la Torah, d'en extraire des idées et des leçons profondes qui résonnent dans notre vie moderne. La joie réside dans les moments "aha", ces occasions où un verset ou une histoire de la Torah se connecte soudainement à nos défis personnels, nos aspirations et nos valeurs. Et lorsque nous nous engageons dans des conversations sur la Torah avec d'autres personnes, cela devient une exploration interactive, où des perspectives et des interprétations diverses améliorent notre compréhension. Ces dialogues suscitent souvent l'enthousiasme et la curiosité intellectuelle, rendant le processus d'apprentissage à la fois agréable et satisfaisant. La Torah devient une partie vivante et dynamique de notre vie, offrant non seulement des conseils mais aussi une source de fascination, de connexion et de croissance sans fin.

REMARQUE : Ne vous sentez pas obligé de parcourir toutes les sources ou de répondre à toutes les questions - à moins que vous ne le souhaitiez. Même une seule source ou une seule question vous donnera beaucoup de matière pour la discussion et la méditation. Profitez-en !

Consider the following sources as a basis for reflection and conversation with friends and family:

Genesis 14:18-23   “And Melchizedek king of Salem brought forth bread and wine; and he was priest of G-d the Most High. And he blessed him, and said: ‘Blessed be Abram of G-d Most High, Maker of heaven and earth; and blessed be G-d the Most High, who has delivered your enemies into your hand.’ And he gave him a tenth of all. And the king of Sodom said unto Abram: ‘Give me the people, and take the goods to yourself.’ And Abram said to the king of Sodom: ‘I have lifted up my hand unto the L-rd, G-d Most High, Maker of heaven and earth, that I will not take a thread nor a shoelace nor aught that is yours, lest you should say: I have made Abram rich.”  

Genesis 12:5   “and the wealth (possessions) that they had accumulated…in Charan”  

Genesis 13:2   “and Abram was very rich with cattle, with silver, and with gold”  

Genesis 13:5-6   “And the land could not bear their settling together, for their rechush (‘possessions’) were great, and they could not live together.”  

Bava Basra 25b:8   “one who desires to become wise should face south, while one who desires to become wealthy should face north.”  

Genesis 14:20   “And he [Abraham] gave him [Melchizedek] a tenth of all.”  

Genesis 15:14   “at which point, they would leave ‘with great wealth.'”  

Points to Ponder:

  1. What is your personal definition of wealth, and how does it align with the conventional perspective or the deeper, more spiritual one mentioned in the text?
  2. In the text, Abraham was described as “rich” with cattle, silver, and gold, and these possessions were referred to as “heavy.” How do you relate to the idea that wealth can become burdensome for its possessor? Have you experienced this in your own life, and how did you deal with it?
  3. The text highlights a dispute between Abraham and Lot over their respective possessions. What can we learn from Abraham’s solution of separating to avoid conflict? Have you ever encountered a situation where material possessions caused tension in your relationships?
  4. The text mentions that facing north is associated with becoming wealthy and facing south with becoming wise. Do you believe there’s a connection between wisdom and wealth? How can one balance the pursuit of knowledge and material prosperity in their life?
  5. Melchizedek’s blessing suggests that everything is ultimately G-d’s possession, as He is the Maker of heaven and earth. How does this perspective influence your understanding of wealth and your role as a steward of your possessions?
  6. Abraham gave a tenth of his wealth to Melchizedek as a tithe. Do you practice giving or charity as a way to acknowledge that your wealth comes from G-d? How does this practice impact your relationship with your possessions?
  7. Abraham’s refusal to take anything from the king of Sodom was based on his commitment to G-d as the source of his wealth. Have you ever faced a situation where you had to make a difficult decision between material gain and your spiritual values? How did you handle it?
  8. The text emphasizes that the Jewish people would leave Egypt with “great wealth” that came by way of Divine Intervention. What do you think this wealth symbolizes, and how can we apply this understanding to our own lives?
  9. The text suggests that true wealth, as a spiritual element, does not occupy physical space. What do you think this means, and how can you cultivate spiritual wealth in your life?
  10. In conclusion, what steps can you take to cultivate an awareness of the Divine origin of your endowments and experience both physical and spiritual abundance in your life?

Feel free to use these questions for group discussions or personal reflection to explore the deeper meaning of wealth and its role in your spiritual and personal growth.

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Shabbat Shalom

Par le rabbin Tani Burton

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