{"id":10134,"date":"2023-06-30T16:38:27","date_gmt":"2023-06-30T15:38:27","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=10134"},"modified":"2025-08-17T14:36:40","modified_gmt":"2025-08-17T13:36:40","slug":"rabbi-tani-burton-parshat-chukat-balak-life-from-the-inanimate","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tani-burton-parshat-chukat-balak-life-from-the-inanimate\/","title":{"rendered":"Paracha Chukat-Balak \u2013 La vie de l\u2019inanim\u00e9"},"content":{"rendered":"<p><strong><em>7<\/em><\/strong><em> Et le Seigneur parla \u00e0 Mo\u00efse, disant : <strong>8<\/strong> &#8216;Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and their cattle drink.&#8217; <strong>9<\/strong> And Moses took the rod from before the L-RD, as He commanded him. <strong>10<\/strong> And Moses and Aaron gathered the assembly together before the rock, and he said unto them: &#8216;Hear now, ye rebels; are we to bring you forth water out of this rock?&#8217; <strong>11<\/strong> And Moses lifted up his hand, and smote the rock with his rod twice; and water came forth abundantly, and the congregation drank, and their cattle. <strong>{S}<\/strong> <strong>12<\/strong> And the L-RD said unto Moses and Aaron: &#8216;Because ye believed not in Me, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this assembly into the land which I have given them.&#8217; (Numbers 20:7-12)<\/em><\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; I frequently had the experience of making mistakes on tests in school not because I did not have the requisite knowledge, but because I did not read the instructions carefully enough.&nbsp; In retrospect, I usually discovered that, had I done so, I could have solved the problem in a much more streamlined way, with fewer steps, instead of the convoluted manner in which I reached the wrong conclusion anyway. In other words, the instructions were there to aid me, not to prevent me from leaving the classroom early. My wrong answers did not have such big consequences. When Moses was instructed by G-d to bring forth water from the rock, however, his \u201canswer\u201d brought a most disastrous\u2014and ironic\u2014consequence. He was denied entry into the land of Israel.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; But that is not what I want to address now.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; It is true that G-d simply said, \u201cspeak to the rock\u201d, and not \u201chit the rock\u201d. Yet, one might ask, \u201cif G-d did not want Moses to hit the rock, why did He tell him to &#8216;take the stick&#8217;?\u201d Hitting the rock was, after all, a perfectly legitimate means of accessing the water the previous time.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; This question was asked by the Malbim (loc. cit.). He answers that, we have to first take notice of the fact that the word for \u201cstick\u201d, <em>\u201cmateh\u201d<\/em> is preceded by a grammatical device called the <strong>\u05d4&#8217; \u05d4\u05d9\u05d3\u05d9\u05e2\u05d4<\/strong>, the \u201c<em>heh hayedi&#8217;ah<\/em>\u201d. The <em>heh hayedi&#8217;ah<\/em> is similar to the definite article \u201cthe\u201d in English, but it has a stronger connotation, like, \u201cthe one and only\u201d. G-d said, \u201ctake <em>le<\/em> stick\u201d, indicating a particular stick. If we look through the text from Exodus until this point, we only find one stick called, \u201c<em>le<\/em> stick\u201d, and it is not the same stick that Moses used to herald the miracles in Egypt or the splitting of the sea. It is the staff of Aaron, which, when placed side by side with the staffs of the other tribal heads, had bloomed with flowers and almonds. This was G-d&#8217;s way of showing the people that the priesthood only belonged to the family of Aaron, after the attempt by Korach and his adherents to take over the priesthood.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; In this instance, the stick had a different message. The <em>be&#8217;er<\/em>, a flowing well of water, had accompanied the Israelites through the desert in the merit of Miriam. When Miriam left the world, the <em>be&#8217;er<\/em> disappeared, and the enormous, rolling <em>chalamish<\/em>-stone that contained it reverted back to being a monolith. Hence the complaints for water. Therefore, to allay any concerns that the miracle could not be performed twice, G-d told Moses to bring the flowering staff with him when he spoke to the rock, to indicate to all that bringing forth life from inanimate objects was not beyond G-d&#8217;s power; just as He \u201cturned the rock into a lake of water, the <em>chalamish<\/em> into a spring of water\u201d (Psalms 114:8), He could do this again, but this time, merely through the <em>words<\/em> of Moses\u2014no action required. This was an opportunity to strengthen the faith of the people above and beyond any previous level. When Moses struck the rock, the opportunity was missed. That is not to say that the bringing forth of the water\u2014even in a manner that contradicted the instructions of G-d\u2014was not a sign of the merit of Moses and Aaron. The gemara itself tells us that, although the <em>be&#8217;er<\/em> existed in Miriam&#8217;s merit, the merit of Moses and Aaron brought it back (Ta\u2019anit 9a).<\/p>\n\n\n\n<p><p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; I think the message of the staff (and of the rock) is important here. Sometimes, we allow ourselves to become like dead wood, and our heads and hearts like rock. But we should remember that no matter how far gone we think we are, or how old and set in our ways, G-d&#8217;s salvation extends to all living, and a total paradigm shift is always possible. With faith, we can bloom again, and replace the \u201cheart of stone\u201d with a \u201cheart of flesh\u201d (see Ezekiel 36:26).<\/p><br><\/p>\n\n\n\n<p><strong>BON SHABBOT ! SHABBAT SHALOM !<\/strong><\/p>\n\n\n\n<p><strong>Par le rabbin Tani Burton<\/strong><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>","protected":false},"excerpt":{"rendered":"<p>7 And the L-RD spoke unto Moses, saying: 8 &#8216;Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; and thou shalt bring forth to them water out of the rock; so thou shalt give the congregation and [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":10135,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-10134","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Parshat Chukat- Balak - Life From The Inanimate - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tani-burton-parshat-chukat-balak-life-from-the-inanimate\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parshat Chukat- Balak - Life From The Inanimate - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"7 And the L-RD spoke unto Moses, saying: 8 &#8216;Take the rod, and assemble the congregation, thou, and Aaron thy brother, and speak ye unto the rock before their eyes, that it give forth its water; 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