{"id":10408,"date":"2023-07-21T12:40:39","date_gmt":"2023-07-21T11:40:39","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=10408"},"modified":"2025-08-17T14:36:34","modified_gmt":"2025-08-17T13:36:34","slug":"rabbi-tani-burton-parshat-devarim-words","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tani-burton-parshat-devarim-words\/","title":{"rendered":"PARSHAT DEVARIM \u2013 LES MOTS"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>1<\/em><\/strong><em> Voici les paroles que Mo\u00efse adressa \u00e0 tout Isra\u00ebl au-del\u00e0 du Jourdain, dans le d\u00e9sert, dans la plaine, en face de Suph, entre Paran et Tophel, et Laban, et Hazeroth, et Di-Zahab.<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\" rel=\"noreferrer noopener\">Deut\u00e9ronome 1:1<\/a>)<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La majeure partie du texte de la paracha de cette semaine est constitu\u00e9e du r\u00e9cit de Mo\u00efse sur tous les manquements des Enfants d&#039;Isra\u00ebl \u00e0 leurs obligations envers Dieu. Il s&#039;agit assur\u00e9ment d&#039;une r\u00e9primande, mais son discours aux Enfants d&#039;Isra\u00ebl \u2013 exprim\u00e9 avec subtilit\u00e9 et un profond respect pour ses interlocuteurs \u2013 est cit\u00e9 dans nos sources comme un mod\u00e8le de r\u00e9primande. De plus, l&#039;expression \u201c voici les paroles \u201d est interpr\u00e9t\u00e9e par nos Sages comme un t\u00e9moignage de l&#039;\u00e9loquence et de la clart\u00e9 avec lesquelles Mo\u00efse a prononc\u00e9 cette r\u00e9primande.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il y a cependant une question que l&#039;on peut se poser sur ce dernier point. Si nous nous rem\u00e9morons l&#039;histoire, nous nous souviendrons que Mo\u00efse a protest\u00e9 contre sa propre mission aupr\u00e8s du peuple juif de la mani\u00e8re suivante\u00a0:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c \u00d4 Seigneur, je ne suis pas un homme de paroles, ni auparavant, ni depuis que tu as parl\u00e9 \u00e0 ton serviteur ; car j&#039;ai la parole lente et la langue embarrass\u00e9e. \u2019<a href=\"https:\/\/www.sefaria.org\/Exodus.4.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\" rel=\"noreferrer noopener\">Exode 4:10<\/a>)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Depuis quand Mo\u00efse est-il devenu un orateur ? Jusqu&#039;\u00e0 pr\u00e9sent, nous avons suivi sa propre description comme quelqu&#039;un qui poss\u00e9dait le trait de \u05db\u05d1\u05d3 \u05e4\u05d4 (une \u201c bouche lourde \u201d ou une langue) !<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cependant, si l&#039;on consulte le Midrash relatif \u00e0 la paracha de cette semaine, on apprend que Mo\u00efse \u00e9tait, en effet, l&#039;exemple m\u00eame d&#039;un orateur clair et \u00e9loquent. Voyez ce qui suit\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Un colporteur annon\u00e7a aux consommateurs du march\u00e9 local qu&#039;il vendait <em>argaman<\/em>, De la laine exquise, teinte en pourpre, la plus fine qui soit. Le roi, ayant eu vent des efforts publicitaires du colporteur, lui ordonna de se pr\u00e9senter devant lui.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lorsque le colporteur arriva et s&#039;inclina devant le roi, celui-ci lui demanda : \u201c Que vendiez-vous ? \u201d&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c Rien, mon seigneur \u201d, r\u00e9pondit le colporteur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c Mais ne t\u2019ai-je pas entendu crier que tu vendais ? \u00bb <em>argaman<\/em>\u201d\u00a0?\u00a0\u00bb demanda le roi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c Oui, Votre Majest\u00e9 \u201d, r\u00e9pondit le colporteur.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c Alors pourquoi m\u2019avez-vous dit que vous ne vendiez rien ? \u201d demanda le roi.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c Parce que, mon seigneur, \u201d r\u00e9pondit le colporteur, \u201c aux yeux du peuple, <em>argaman<\/em> est un produit tr\u00e8s exclusif. Mais <em>argaman<\/em> \u201d\u00a0Ce n\u2019est rien en comparaison des richesses du roi.\u00a0\u00bb (Midrash Rabba Devarim 1:7)<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Notre Midrash commente l&#039;expression \u201c voici les paroles \u201d de notre verset. L&#039;enseignement qu&#039;il nous livre est profond : Mo\u00efse avait du mal \u00e0 s&#039;exprimer lorsqu&#039;il conversait avec Dieu ; dans ce contexte, il avait la langue p\u00e2teuse. Cela s&#039;explique par le fait que Dieu Lui-m\u00eame a fa\u00e7onn\u00e9 la bouche et a conf\u00e9r\u00e9 \u00e0 l&#039;homme le don de la parole. Il est le Ma\u00eetre de toute parole ; que peut-on vraiment Lui dire ? Par ailleurs, le pouvoir de la parole est li\u00e9 \u00e0 l&#039;attribut divin de Malkhut (la royaut\u00e9), et Mo\u00efse \u00e9tait, de fait, le roi des Isra\u00e9lites. C&#039;est pourquoi, lorsqu&#039;il s&#039;agissait de communiquer avec eux, il \u00e9tait d&#039;une clart\u00e9 absolue.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nous vivons avec cette tension entre notre capacit\u00e9 \u00e0 parler aux gens de mani\u00e8re relativement claire et un v\u00e9ritable mutisme en pr\u00e9sence de Dieu. C&#039;est probablement l&#039;une des raisons pour lesquelles, dans la liturgie juive, comme avant le <em>Amidah<\/em> La pri\u00e8re dit : \u201c Seigneur, ouvre mes l\u00e8vres, afin que ma bouche publie ta louange. \u201d Nous avons tous besoin de d\u00e9pendre de Dieu, ne serait-ce que pour la force et la lucidit\u00e9 n\u00e9cessaires pour le prier. Il est \u00e0 noter que cette phrase est prononc\u00e9e m\u00eame si\u2026 <em>Amida<\/em> Il s&#039;agit d&#039;une pri\u00e8re standardis\u00e9e que les Juifs r\u00e9citent trois fois par jour. Les Noachides, qui jouissent d&#039;une plus grande libert\u00e9 quant \u00e0 la mani\u00e8re et au moment de prier, peuvent \u00e9galement s&#039;en inspirer. Car se tenir devant Dieu et se demander comment lui parler et le prier v\u00e9ritablement est une exp\u00e9rience profond\u00e9ment humaine.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Et nous devons essayer.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J\u2019ai rendu visite une fois au rabbin Michel Dorfman zt\u201dl alors qu\u2019il \u00e9tait hospitalis\u00e9. \u00c0 mon arriv\u00e9e, il dormait encore, mais il a fini par s\u2019agiter, a ouvert les yeux et m\u2019a regard\u00e9.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Puis, sans pr\u00e9ambule, il a d\u00e9clar\u00e9 : \u201c Je viens de rencontrer quelqu&#039;un qui \u00e9tait conseiller du pr\u00e9sident Bush. Il avait acc\u00e8s \u00e0 l&#039;homme le plus puissant du monde 24 heures sur 24. \u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">J&#039;ai attendu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c Je veux que vous sachiez \u201d, poursuivit-il, \u201c que le plus petit Juif a acc\u00e8s \u00e0 Celui qui a cr\u00e9\u00e9 le monde \u2014 24 heures sur 24. \u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Puis il baissa les yeux, se d\u00e9tendit et mit fin doucement \u00e0 la conversation.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><p>Bien s\u00fbr, les paroles de Reb Michel s&#039;adressent \u00e0 tous les peuples. Puissions-nous tous avoir la gr\u00e2ce de prier chaque jour avec ferveur et une profonde communion avec Dieu.<\/p><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Bon Shabbat ! Shabbat Shalom !<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Par le rabbin Tani Burton<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 1 These are the words which Moses spoke unto all Israel beyond the Jordan; in the wilderness, in the Arabah, over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-zahab. (Devarim 1:1) Most of the content of this week\u2019s Torah portion is comprised of Moshe\u2019s recount of all the times the [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":11827,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-10408","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT DEVARIM - WORDS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tani-burton-parshat-devarim-words\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT DEVARIM - WORDS - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05e1&#8221;\u05d3 1 These are the words which Moses spoke unto all Israel beyond the Jordan; in the wilderness, in the Arabah, over against Suph, between Paran and Tophel, and Laban, and Hazeroth, and Di-zahab. 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