{"id":10974,"date":"2023-08-25T08:41:31","date_gmt":"2023-08-25T07:41:31","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=10974"},"modified":"2025-08-17T14:36:34","modified_gmt":"2025-08-17T13:36:34","slug":"rabbi-tani-burton-parshat-ki-teitzei-in-the-image-of-g-d","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tani-burton-parshat-ki-teitzei-in-the-image-of-g-d\/","title":{"rendered":"PARACHAT KI TEITZEI \u2013 \u00c0 L\u2019IMAGE DE D.ieu"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>22<\/em><\/strong><em> Et si un homme a commis un p\u00e9ch\u00e9 digne de mort, qu&#039;il soit mis \u00e0 mort et que vous le pendiez \u00e0 un arbre ; <strong>23<\/strong> Son corps ne restera pas toute la nuit sur l&#039;arbre ; vous l&#039;enterrerez le jour m\u00eame, car celui qui est pendu est une honte pour Dieu. Ne souillez pas le pays que l&#039;\u00c9ternel, votre Dieu, vous donne en h\u00e9ritage.<a href=\"https:\/\/www.chabad.org\/library\/bible_cdo\/aid\/9985\/jewish\/Chapter-21.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Deut\u00e9ronome 21:22-23<\/a>)<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les premi\u00e8res minutes d&#039;un film d&#039;action sont tr\u00e8s convenues. On rencontre l&#039;antagoniste. Il commet un acte tellement odieux qu&#039;on a la patience de regarder le film jusqu&#039;au bout juste pour satisfaire son d\u00e9sir de le voir mourir. Les grands \u00e9v\u00e9nements sportifs, les combats de boxe et, ces derni\u00e8res ann\u00e9es, les \u00e9lections pr\u00e9sidentielles ont sensiblement le m\u00eame air de d\u00e9j\u00e0-vu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ces versets d\u00e9crivent deux mitsvot\u00a0: l\u2019obligation de pendre une personne accus\u00e9e et ex\u00e9cut\u00e9e par lapidation pour le p\u00e9ch\u00e9 d\u2019idol\u00e2trie, et l\u2019obligation de descendre le corps du condamn\u00e9 avant le coucher du soleil le jour de son ex\u00e9cution. La pendaison a pour but de rendre publique l\u2019ex\u00e9cution de l\u2019idol\u00e2tre et d\u2019inspirer la crainte au peuple (Sefer HaChinuch). Il convient de faire des distinctions importantes entre la mise en sc\u00e8ne publique de la peine de mort dans la Torah et les rituels similaires que l\u2019on retrouve dans d\u2019autres syst\u00e8mes juridiques. Premi\u00e8rement, la pendaison a lieu apr\u00e8s la mort et n\u2019est pas la cause du d\u00e9c\u00e8s de l\u2019accus\u00e9. Deuxi\u00e8mement, la pendaison est un acte de dissuasion, non un rituel de vengeance\u00a0; il ne s\u2019agit pas d\u2019un spectacle ni d\u2019une occasion pour le public d\u2019assister au ch\u00e2timent du coupable. Celui qui est t\u00e9moin de la vision macabre du corps pendu est invit\u00e9 \u00e0 m\u00e9diter sur la gravit\u00e9 du p\u00e9ch\u00e9 et sur l\u2019importance de se pr\u00e9server de la transgression.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Pourquoi est-il important de descendre le corps du pendu avant le coucher du soleil\u00a0? Pourquoi ne pas le laisser l\u00e0, comme le malheureux patriarche mexicain de\u2026 <em>El Norte<\/em>Tr\u00e8s bien, nous ne voulons pas que les gens passent \u00e0 c\u00f4t\u00e9 du message et appr\u00e9cient le spectacle comme une forme perverse de divertissement, mais laissons au moins les justes se r\u00e9jouir de voir la justice rendue !<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Rachi (Deut\u00e9ronome 21:23) explique l&#039;expression \u201c car celui qui est pendu est une honte pour Dieu \u201d de la mani\u00e8re suivante : imaginons deux fr\u00e8res jumeaux identiques ; l&#039;un devient ministre du roi, tandis que l&#039;autre est arr\u00eat\u00e9 et pendu pour vol et agression. Les gens qui verront le criminel pendu diront : \u201c Le ministre du roi a \u00e9t\u00e9 pendu \u201d. L&#039;homme a \u00e9t\u00e9 cr\u00e9\u00e9 \u00e0 l&#039;image de Dieu ; il est l&#039;ambassadeur de la pi\u00e9t\u00e9 dans le monde. Pendre le bandit revient \u00e0 d\u00e9shonorer le ministre du roi auquel il ressemble. De m\u00eame, lorsqu&#039;un criminel est pendu, cette image divine est abaiss\u00e9e aux yeux des autres ; c&#039;est une humiliation pour le Roi lui-m\u00eame.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le rabbin Akiva est connu pour sa d\u00e9claration : \u201c Aime ton prochain comme toi-m\u00eame \u2013 c\u2019est un principe fondamental de la Torah \u201d (<a href=\"https:\/\/www.sefaria.org\/Bereishit_Rabbah.24.7?lang=en\" target=\"_blank\" rel=\"noreferrer noopener\">Bereshit Rabba 24:7<\/a>Le commandement d&#039;aimer son prochain est illustr\u00e9 dans le Talmud par une histoire mettant en sc\u00e8ne Hillel et un pros\u00e9lyte d\u00e9sireux d&#039;apprendre toute la Torah en se tenant sur un pied. La r\u00e9ponse d&#039;Hillel est : \u201c Ne fais pas \u00e0 ton ami ce que tu d\u00e9testes. \u201d (TB) <a href=\"https:\/\/www.sefaria.org\/Shabbat.31a?lang=en\" target=\"_blank\" rel=\"noreferrer noopener\">Shabbat 31a)<\/a>.Cela peut se comprendre \u00e0 deux niveaux\u00a0: d\u2019abord, ne fais pas de mal \u00e0 ton prochain, et ensuite, plus profond\u00e9ment, ne fais pas de mal \u00e0 ton Ami, Dieu lui-m\u00eame. De m\u00eame que nous avons l\u2019obligation de ne pas heurter les besoins et la sensibilit\u00e9 d\u2019autrui, nous avons, \u00e0 plus forte raison, l\u2019obligation, en vertu des commandements de la Torah, de ne pas transgresser la volont\u00e9 de Dieu. Ne fais pas ce qui lui est odieux.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Les commentateurs se demandent pourquoi Hillel a formul\u00e9 sa r\u00e9ponse de mani\u00e8re n\u00e9gative, alors que la mitsva d&#039;aimer son prochain est elle-m\u00eame formul\u00e9e de mani\u00e8re positive. Le Maharsha note que Rabbi Akiva avait un autre principe fondamental\u00a0: si deux personnes se trouvent sur une \u00eele d\u00e9serte avec une seule gourde d&#039;eau pour les deux, chacune doit privil\u00e9gier sa propre vie. C&#039;est ce qu&#039;on appelle\u2026 <em>chayecha kodem<\/em>, \u201c Ta vie passe avant tout \u201d. Si ta vie passe avant tout, que signifie aimer son prochain \u201c comme soi-m\u00eame \u201d, ce qui implique l&#039;\u00e9galit\u00e9 ? Conceptuellement, c&#039;est impossible. La r\u00e9ponse d&#039;Hillel nous r\u00e9v\u00e8le qu&#039;\u201c Aime ton prochain \u201d est en r\u00e9alit\u00e9 un commandement n\u00e9gatif, celui de ne pas nuire \u00e0 autrui. L&#039;expression \u201c comme soi-m\u00eame \u201d signifie que pour accomplir ce commandement, je dois commencer par m&#039;examiner moi-m\u00eame : qu&#039;est-ce qui me d\u00e9pla\u00eet ? Qu&#039;est-ce qui me r\u00e9pugne ? C&#039;est \u00e0 partir de l\u00e0 que je d\u00e9couvre comment respecter les besoins des autres.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dans le midrash ci-dessus, l&#039;opinion de Rabbi Akiva concernant la mitsva d&#039;\u201c aimer son prochain \u201d est cit\u00e9e en premier, suivie d&#039;une d\u00e9claration de Ben Azzai, qui dit : \u201c il existe une r\u00e8gle encore plus grande que &quot;aimer son prochain&quot;, et c&#039;est : &quot;ceci est le livre des g\u00e9n\u00e9rations de l&#039;homme&quot; (<a href=\"https:\/\/www.chabad.org\/library\/bible_cdo\/aid\/8169\/jewish\/Chapter-5.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Gen\u00e8se 5:1<\/a>Le verset cit\u00e9 par Ben Azzai a une port\u00e9e bien plus large\u00a0; il se trouve au tout d\u00e9but de la Torah et constitue une sorte de synth\u00e8se sur l\u2019homme lui-m\u00eame. La r\u00e9flexion sur la cr\u00e9ation de l\u2019homme nous rappelle que l\u2019homme \u2013 toute l\u2019humanit\u00e9 \u2013 a \u00e9t\u00e9 cr\u00e9\u00e9 \u00e0 l\u2019image de Dieu (voir aussi Juges 9:4, Nedarim).&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ce que Ben Azzai affirme, c&#039;est que se souvenir que l&#039;homme a \u00e9t\u00e9 cr\u00e9\u00e9 \u00e0 l&#039;image de Dieu va bien au-del\u00e0 du simple fait de se servir de ses propres griefs comme crit\u00e8re pour juger ses actions envers autrui. Une personne peut d\u00e9cider de ne pas mal agir envers les autres apr\u00e8s une introspection. Mais qu&#039;en est-il si celui qui s&#039;analyse est masochiste, narcissique ou sociopathe\u00a0?&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Il vaut mieux ne pas nuire \u00e0 autrui, car tous ont \u00e9t\u00e9 cr\u00e9\u00e9s \u00e0 l&#039;image de Dieu, et parce que blesser les autres n&#039;est pas seulement d\u00e9sagr\u00e9able subjectivement\u00a0; cela dissimule la divinit\u00e9 pr\u00e9sente en chaque \u00eatre humain. \u201c\u00a0Que celui qui le d\u00e9nigre se souvienne de qui il insulte r\u00e9ellement.\u00a0\u201d (loc. cit.\u00a0; voir aussi <em>Torah Temimah<\/em> (sur Devarim 21:22-3)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si la Torah prend tant soin de pr\u00e9server l&#039;image divine pr\u00e9sente dans le corps d&#039;un criminel pendu, quelqu&#039;un qui ne peut plus s&#039;am\u00e9liorer ni devenir plus consciencieux, combien plus devons-nous \u00e9lever notre conscience de l&#039;image divine qui existe en chaque \u00eatre humain, de la pi\u00e9t\u00e9 qui est la v\u00e9ritable source de la dignit\u00e9 humaine ?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><p>Ayons la gr\u00e2ce de ressentir l&#039;image divine en l&#039;humanit\u00e9. Que cette exp\u00e9rience soit un catalyseur, nous conduisant \u00e0 l&#039;accomplissement du commandement \u201c\u00a0Tu aimeras ton prochain comme toi-m\u00eame\u00a0\u201d. Alors, nous vivrons dans un monde de pi\u00e9t\u00e9.<\/p><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Bon Shabbat ! Shabbat Shalom !<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Par le rabbin Tani Burton<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 22 And if a man has committed a sin worthy of death, and he be put to death, and you hang him on a tree; 23 his body shall not remain all night upon the tree, but you shall surely bury him the same day; for he that is hanged is a reproach unto [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":11812,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-10974","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT KI TEITZEI - IN THE IMAGE OF G-D - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tani-burton-parshat-ki-teitzei-in-the-image-of-g-d\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT KI TEITZEI - IN THE IMAGE OF G-D - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05e1&#8221;\u05d3 22 And if a man has committed a sin worthy of death, and he be put to death, and you hang him on a tree; 23 his body shall not remain all night upon the tree, but you shall surely bury him the same day; for he that is hanged is a reproach unto [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tani-burton-parshat-ki-teitzei-in-the-image-of-g-d\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2023-08-25T07:41:31+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-17T13:36:34+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2023\/08\/Plaatjes-BLogs-80-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"650\" \/>\n\t<meta property=\"og:image:height\" content=\"245\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tani Burton\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tani Burton\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/fr\\\/rabbi-tani-burton-parshat-ki-teitzei-in-the-image-of-g-d\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/fr\\\/rabbi-tani-burton-parshat-ki-teitzei-in-the-image-of-g-d\\\/\"},\"author\":{\"name\":\"Rabbi Tani Burton\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/#\\\/schema\\\/person\\\/ee25496aa35faa3557056233f8eebdd7\"},\"headline\":\"PARSHAT KI TEITZEI &#8211; 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