{"id":12912,"date":"2023-11-21T21:30:46","date_gmt":"2023-11-21T20:30:46","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=12912"},"modified":"2025-08-17T14:40:54","modified_gmt":"2025-08-17T13:40:54","slug":"parshat-vayetzei-redefing-hatred","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vayetzei-redefing-hatred\/","title":{"rendered":"PARACHAT VAYETZEI \u2013 REDEFIR LA HAINE"},"content":{"rendered":"

Vayetzei (Gen\u00e8se 28:10-32:3<\/a> )<\/strong><\/p>\n\n\n\n

Dans la portion de la Torah de cette semaine, apr\u00e8s le mariage de Jacob avec Rachel et L\u00e9a, la Torah nous dit : \u2019 L\u2019\u00c9ternel vit que L\u00e9a \u00e9tait senuah<\/em>(litt\u00e9ralement, \u201c d\u00e9test\u00e9 \u201d).\u201d1<\/sup> Nous savons que Jacob devait initialement \u00e9pouser Rachel, mais le rus\u00e9 Lavan l'\u00e9changea avec sa s\u0153ur a\u00een\u00e9e, L\u00e9a. Par cons\u00e9quent, Jacob \u00e9pousa \u00e0 la fois Rachel et L\u00e9a.<\/p>\n\n\n\n

Les commentateurs s'interrogent sur la fa\u00e7on dont un homme aussi vertueux que Jacob pouvait ha\u00efr sa propre femme, m\u00eame en tenant compte des circonstances de leur mariage. Il existe un concept bien connu selon lequel la premi\u00e8re mention d'un mot dans la Torah repr\u00e9sente l'essence de sa signification. La premi\u00e8re fois que la racine du mot appara\u00eet, on comprend son sens profond. sinah<\/em> (la haine) appara\u00eet dans la Torah lorsqu'il est fait r\u00e9f\u00e9rence au fait que L\u00e9a \u00e9tait \u2018senuah'\u2019<\/em>.<\/p>\n\n\n\n

Le Ramban explique que lorsqu'un homme a deux \u00e9pouses, celle qu'il aime le moins est appel\u00e9e senuah<\/em> \u2013 il ne la hait pas, mais il l'aime moins que sa favorite. Par cons\u00e9quent, selon le Ramban, Jacob ne ha\u00efssait pas L\u00e9a ; c'est plut\u00f4t son amour pour elle qui faisait d\u00e9faut. Par cons\u00e9quent, nous pouvons comprendre que le mot sinah<\/em> Cela n'implique pas n\u00e9cessairement une haine active ; cela peut plut\u00f4t indiquer un manque d'attention et d'amour suffisants.<\/p>\n\n\n\n

Cette approche peut nous aider \u00e0 g\u00e9n\u00e9rer une nouvelle compr\u00e9hension de la c\u00e9l\u00e8bre maxime des Sages selon laquelle le second Temple a \u00e9t\u00e9 d\u00e9truit \u00e0 cause de \u2018sinat chinam'\u2019<\/em> \u2013 traduit par haine sans fondement. L'histoire de Kamtza et Bar Kamtza l'illustre bien. Le Talmud rapporte que J\u00e9rusalem fut d\u00e9truite \u00e0 cause de Kamtza et Bar Kamtza. Un homme, dont le nom n'est pas mentionn\u00e9, \u00e9tait l'ennemi jur\u00e9 de Bar Kamtza mais ami de Kamtza. Il envoya son serviteur inviter Kamtza \u00e0 un banquet, mais celui-ci invita par erreur Bar Kamtza. Lorsque Bar Kamtza arriva, l'h\u00f4te, furieux, lui demanda de partir. Honteux, il proposa de payer son propre repas pour pouvoir rester. Face au refus, il offrit de payer la moiti\u00e9 du banquet, mais fut finalement mis \u00e0 la porte. Plusieurs rabbins \u00e9taient pr\u00e9sents, mais rest\u00e8rent silencieux durant tout cet incident d\u00e9plaisant. Indign\u00e9 par leur passivit\u00e9, Kamtza calomnia le peuple juif aupr\u00e8s des autorit\u00e9s romaines, ce qui d\u00e9clencha une s\u00e9rie d'\u00e9v\u00e9nements qui aboutirent \u00e0 la destruction de J\u00e9rusalem.2<\/sup><\/p>\n\n\n\n

Iyun Yaakov demande pourquoi Kamtza se voit attribuer une partie de la responsabilit\u00e9 de ces \u00e9v\u00e9nements, puisqu'il n'a rien fait durant toute l'histoire.3<\/sup> Le Ben Ish Chai sugg\u00e8re que Kamtza \u00e9tait bien pr\u00e9sent au banquet et a \u00e9t\u00e9 t\u00e9moin du traitement inflig\u00e9 \u00e0 Bar Kamtza. Il aurait pu emp\u00eacher cet incident en expliquant le malentendu concernant les invitations. Selon un principe, celui qui peut protester contre un acte r\u00e9pr\u00e9hensible mais ne le fait pas est consid\u00e9r\u00e9 comme l'ayant commis lui-m\u00eame.<\/p>\n\n\n\n

Le Ben Ish Chai poursuit en affirmant que cette r\u00e9ponse est encore plus convaincante selon le Maharsha,4<\/sup> L'auteur affirme que Bar Kamtza \u00e9tait le fils de Kamtza. Par cons\u00e9quent, Kamtza \u00e9tait certainement au courant de la querelle entre son fils et son ami, mais il n'a rien fait pour les r\u00e9concilier. De ce fait, Kamtza est tenu pour partiellement responsable de la destruction.5<\/sup><\/p>\n\n\n\n

De plus, les rabbins semblent \u00e9galement porter une part de responsabilit\u00e9 dans le cours des \u00e9v\u00e9nements, car ils n'ont rien fait pour emp\u00eacher l'humiliation de Bar Kamtza. Ainsi, un th\u00e8me commun semble se d\u00e9gager de cette histoire\u00a0: l'inaction et l'apathie ont permis que de telles cons\u00e9quences terribles se produisent. Si l'un des protagonistes avait \u0153uvr\u00e9 pour emp\u00eacher les injustices commises, le Temple n'aurait peut-\u00eatre pas \u00e9t\u00e9 d\u00e9truit. Leur indiff\u00e9rence face aux trag\u00e9dies environnantes a engendr\u00e9 leur passivit\u00e9.<\/p>\n\n\n\n

Ainsi, il appara\u00eet clairement que l'indiff\u00e9rence envers autrui peut aussi entra\u00eener la mort de nombreuses personnes. Puissions-nous m\u00e9riter d'extirper de nos c\u0153urs non seulement la haine virulente, mais aussi l'apathie qui cause tant de tort.<\/p>
<\/p>\n\n\n\n

Par le rabbin Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Remarques :<\/p>\n\n\n\n

    \n
  1. Gen\u00e8se 29:31<\/a>.<\/li>\n\n\n\n
  2. Gittin 55b<\/a>.<\/li>\n\n\n\n
  3. Iyyun Yaakov sur Gittin 55b<\/a>.<\/li>\n\n\n\n
  4. Maharsha, Chiddushei Aggadot sur Gittin 55b<\/a>.<\/li>\n\n\n\n
  5. Ben Yehoyada sur Gittin 55b<\/a>.<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    PORTION HEBDOMADAIRE DE LA TORAH<\/strong>,<\/p>\n\n\n\n

    La lumi\u00e8re qui guide<\/a><\/p>\n\n\n\n

    par Rabbin Yehonasan Gefen<\/a><\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    Vayetzei (Genesis 28:10-32:3 ) In this weeks\u2019 Torah portion, after Yaakov marries Rachel and Leah, the Torah tells us, \u201cHashem saw that Leah was senuah(literally, \u201chated\u201d).\u201d1 We know that Yaakov was initially supposed to marry Rachel, but the wily Lavan switched Rachel for her elder sister, Leah. Consequently, Yaakov married both Rachel and Leah. The commentaries wonder how such […]<\/p>\n","protected":false},"author":7,"featured_media":12913,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-12912","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT VAYETZEI - REDEFING HATRED - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vayetzei-redefing-hatred\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT VAYETZEI - REDEFING HATRED - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"Vayetzei (Genesis 28:10-32:3 ) In this weeks\u2019 Torah portion, after Yaakov marries Rachel and Leah, the Torah tells us, \u201cHashem saw that Leah was senuah(literally, \u201chated\u201d).\u201d1 We know that Yaakov was initially supposed to marry Rachel, but the wily Lavan switched Rachel for her elder sister, Leah. 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