{"id":14968,"date":"2024-03-15T18:03:54","date_gmt":"2024-03-15T17:03:54","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=14968"},"modified":"2025-08-17T15:08:37","modified_gmt":"2025-08-17T14:08:37","slug":"parshat-pekudei-5784-a-courtyard-around-the-tabernacle","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-pekudei-5784-a-courtyard-around-the-tabernacle\/","title":{"rendered":"PARSHAT PEKUDEI 5784 – A COURTYARD AROUND THE TABERNACLE"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Int\u00e9grer la Torah dans sa vie par la r\u00e9flexion et la conversation peut \u00eatre une exp\u00e9rience incroyablement amusante et engageante. C'est un voyage de d\u00e9couverte, o\u00f9 la sagesse ancienne et les enseignements intemporels prennent vie dans nos exp\u00e9riences quotidiennes. Gr\u00e2ce \u00e0 la r\u00e9flexion, nous avons la possibilit\u00e9 de plonger dans la riche tapisserie de la Torah, d'en extraire des id\u00e9es et des le\u00e7ons profondes qui r\u00e9sonnent dans notre vie moderne. La joie r\u00e9side dans les moments \"aha\", ces occasions o\u00f9 un verset ou une histoire de la Torah se connecte soudainement \u00e0 nos d\u00e9fis personnels, nos aspirations et nos valeurs. Et lorsque nous nous engageons dans des conversations sur la Torah avec d'autres personnes, cela devient une exploration interactive, o\u00f9 des perspectives et des interpr\u00e9tations diverses am\u00e9liorent notre compr\u00e9hension. Ces dialogues suscitent souvent l'enthousiasme et la curiosit\u00e9 intellectuelle, rendant le processus d'apprentissage \u00e0 la fois agr\u00e9able et satisfaisant. La Torah devient une partie vivante et dynamique de notre vie, offrant non seulement des conseils mais aussi une source de fascination, de connexion et de croissance sans fin.<\/p>\n\n\n\n

REMARQUE : Ne vous sentez pas oblig\u00e9 de parcourir toutes les sources ou de r\u00e9pondre \u00e0 toutes les questions - \u00e0 moins que vous ne le souhaitiez. M\u00eame une seule source ou une seule question vous donnera beaucoup de mati\u00e8re pour la discussion et la m\u00e9ditation. Profitez-en !<\/p>\n\n\n\n

Quelques r\u00e9flexions tir\u00e9es de la paracha<\/h2>\n\n\n\n


Throughout the parsha, the phrase, \u201cas the L-rd commanded Moses\u201d punctuates all descriptions of the various vessels of the Tabernacle. However, when we come to the courtyard surrounding the Holy of Holies, the phrase does not appear. The word \u05e6\u05d5\u05d4, tziva, <\/em>\u201ccommanded\u201d is a word that suggests that what is being commanded is urgent now and for the future (Torat Kohanim, Parshat Tzav 1). It\u2019s a way of saying to Moses, \u201cmake sure you make this vessel exactly in accordance with My commandment\u201d.<\/p>\n\n\n\n

The Midrash informs us that until the Tabernacle was completed, the entire desert could have been an appropriate place for G-d to communicate with Moses and the Israelites, but once the Tabernacle was completed, the desert was rendered unfit for this purpose. Therefore, when the courtyard walls were erected, and thereby the Tabernacle was finished, there was no reason to use the phrase, \u201cas the L-rd commanded Moses\u201d, because they were built in the area surrounding<\/em> the Tabernacle, which was a no-communication zone by that point.<\/p>\n\n\n\n

We can learn from this the importance of holy places, such as the land of Israel, Jerusalem, and any place where people have served G-d in accordance with His Torah. That might seem limiting, but the Talmud tells us, \u201cThe Divine Presence (Shechina) <\/em>has no place except the four cubits of halacha\u201d, meaning that the observance of mitzvot that come from learning how they are supposed to be performed creates a \u201cplace\u201d, courtyard around the Tabernacle where we can dwell with G-d.<\/p>\n\n\n\n

\u00c0 pr\u00e9sent, prenez le temps de r\u00e9fl\u00e9chir et d'\u00e9changer sur ces questions :<\/h2>\n\n\n\n
    \n
  1. What does it mean for us when we read “as the L-rd commanded Moses”? How does it impact our own sense of following Divine guidance in our lives?<\/li>\n\n\n\n
  2. How do the spaces we inhabit reflect our spiritual journey? Can you think of a place in your life that holds particular significance in this regard?<\/li>\n\n\n\n
  3. When we think about the completion of the Tabernacle making the surrounding desert unsuitable for Divine communication, how does that notion resonate with times in your life when you’ve felt a shift in your spiritual environment?<\/li>\n\n\n\n
  4. Reflecting on holy places like Jerusalem, do you feel a similar connection to any specific locations in your life that hold deep spiritual meaning?<\/li>\n\n\n\n
  5. How do you interpret the idea that the observance of religious laws creates a space for us to connect with the Divine? Can you recall a moment when adherence to a religious practice deepened your spiritual connection?Top of Form<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    PDF (EN ANGLAIS)<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    Shabbat Shalom !<\/strong><\/p>\n\n\n\n

    Par le rabbin Tani Burton<\/strong><\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. 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