{"id":16456,"date":"2024-06-09T04:11:52","date_gmt":"2024-06-09T03:11:52","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=16456"},"modified":"2025-08-17T14:40:40","modified_gmt":"2025-08-17T13:40:40","slug":"parshat-bamidbar-finding-ou-lifes-purpose","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-bamidbar-finding-ou-lifes-purpose\/","title":{"rendered":"PARSHAT BAMIDBAR : TROUVER LE SENS DE SA VIE"},"content":{"rendered":"

Bamidbar (Nombres 1:1-4:20)<\/h1>\n\n\n\n

Le passage de la Torah explique comment Dieu ordonne que chaque tribu ait son propre drapeau (d\u00e9gel<\/em>Le Midrash apporte un \u00e9clairage fascinant sur ce passage en apparence anodin.1<\/sup> enseigne que dit que quand Dieu <\/em>La Pr\u00e9sence divine descendit sur le mont Sina\u00ef. Vingt-deux mille anges l'accompagn\u00e8rent, chacun portant un drapeau. Le peuple juif, t\u00e9moin de ce spectacle, d\u00e9sira ardemment poss\u00e9der lui aussi des drapeaux. Dieu, r\u00e9pondant \u00e0 leur d\u00e9sir, exau\u00e7a leur v\u0153u. C'est pourquoi, dans la paracha de cette semaine, Il leur offrit ces drapeaux.<\/p>\n\n\n\n

Ce midrash n\u00e9cessite des explications\u00a0: premi\u00e8rement, un drapeau est un objet physique, or les anges sont des \u00eatres purement spirituels\u00a0; que signifie donc exactement le fait que les anges poss\u00e9daient des drapeaux\u00a0? Deuxi\u00e8mement, qu\u2019y avait-il de si particulier dans ces drapeaux pour que le peuple juif les d\u00e9sire autant\u00a0?<\/p>\n\n\n\n

Le rabbin Yissachar Frand r\u00e9pond que le drapeau n'est pas qu'un symbole physique, mais qu'il repr\u00e9sente plut\u00f4t le but d'une personne.2<\/sup> Quand il est dit que chaque ange avait un \u00e9tendard, cela signifie que chacun avait son propre r\u00f4le et sa propre mission. Nos Sages affirment \u00e0 plusieurs reprises que chaque ange a une mission sp\u00e9cifique. Par exemple, Rapha\u00ebl gu\u00e9rit et Michel annonce la bonne nouvelle. Lorsque le peuple juif a vu que chaque ange avait un \u00e9tendard, cela signifiait qu'il reconnaissait le r\u00f4le de chacun dans le Plan C\u00e9leste. Cette prise de conscience a suscit\u00e9 chez le peuple juif un profond d\u00e9sir de trouver sa propre place dans ce Plan. C'est pourquoi Dieu a attribu\u00e9 des \u00e9tendards \u00e0 chaque tribu afin qu'elle comprenne sa raison d'\u00eatre.<\/p>\n\n\n\n

En r\u00e9alit\u00e9, Jacob avait d\u00e9j\u00e0 assign\u00e9 aux tribus leur r\u00f4le lorsqu'il les b\u00e9nit. Ses b\u00e9n\u00e9dictions n'\u00e9taient pas simplement au sens o\u00f9 nous l'entendons\u00a0; il leur communiquait leur essence et leurs qualit\u00e9s afin qu'elles puissent conna\u00eetre leur r\u00f4le.<\/p>\n\n\n\n

Il va sans dire que cette id\u00e9e ne se limite pas aux tribus\u00a0; chaque individu a son propre but dans la vie. Bien qu\u2019il soit \u00e9videmment essentiel de respecter la Torah et les mitsvot, plusieurs sources d\u00e9montrent que cela ne suffit pas \u00e0 permettre \u00e0 une personne de r\u00e9aliser pleinement son potentiel. Par exemple, dans la Shemoneh Esrei\u2026.<\/p>\n\n\n\n

Plusieurs facteurs peuvent aider une personne \u00e0 se forger une id\u00e9e de son r\u00f4le unique dans le monde. L'un d'eux est son talent naturel\u00a0: par exemple, si elle a un don pour l'\u00e9criture, elle devrait s'efforcer d'\u00e9crire de mani\u00e8re \u00e0 accro\u00eetre la conscience de Dieu dans le monde. Dans le m\u00eame esprit, le rabbin Shraga Feivel Mendelovitz jouait sur le verset\u00a0: \u201c\u00a0\u2026\u00a0\u00bbKabed et HaShem B'Honcha<\/em>\u201d3<\/sup> (honorez Dieu avec vos capacit\u00e9s) et dites : \u201cKabed et HaShem B'Groncha<\/em>\u201d\u00a0\u2013 honore Dieu avec ta voix\u00a0\u00bb, ce qui signifie qu\u2019il faut utiliser sa voix pour honorer Dieu. Il citait le Midrash effrayant.4<\/sup> Naboth HaCarmeli fut puni pour avoir \u2018 p\u00e9ch\u00e9 \u2019 de ne pas s'\u00eatre rendu \u00e0 J\u00e9rusalem pour chanter, malgr\u00e9 sa voix magnifique. Il fut puni pour ne pas avoir utilis\u00e9 son talent naturel afin d'accro\u00eetre la gloire de Dieu.<\/p>\n\n\n\n

Un autre facteur pouvant aider \u00e0 conna\u00eetre sa vocation est la situation dans laquelle la Providence divine nous place. Parfois, des circonstances ext\u00e9rieures peuvent contraindre une personne \u00e0 agir, r\u00e9v\u00e9lant ainsi des qualit\u00e9s insoup\u00e7onn\u00e9es. Par exemple, elle peut \u00eatre amen\u00e9e \u00e0 collecter des fonds pour une bonne cause et, m\u00eame si elle n'a jamais fait de lev\u00e9e de fonds auparavant, elle peut se d\u00e9couvrir une r\u00e9ussite dans ce domaine. De m\u00eame, il n'est pas rare qu'une personne traverse une \u00e9preuve, voire une trag\u00e9die, qui l'incite \u00e0 se consacrer \u00e0 aider les personnes confront\u00e9es \u00e0 la m\u00eame situation. On peut citer l'exemple d'un rabbin qui, ne pouvant avoir d'enfants pendant de nombreuses ann\u00e9es, connaissait mieux que quiconque les difficult\u00e9s rencontr\u00e9es par les couples sans enfants. Il a donc fond\u00e9 une organisation qui facilite grandement le parcours de ces couples.<\/p>\n\n\n\n

Un dernier point, souvent m\u00e9connu, est que parfois, une personne peut ne pas \u00eatre particuli\u00e8rement dou\u00e9e dans un domaine, ni m\u00eame y avoir d'exp\u00e9rience, mais \u00eatre touch\u00e9e par ses propres observations sur un domaine n\u00e9cessitant d'importantes am\u00e9liorations. Elle d\u00e9cide alors de combler cette lacune et, gr\u00e2ce \u00e0 une grande aide divine, r\u00e9ussit en r\u00e9compense de ses efforts. Le rabbin Meir Shuster en est un exemple r\u00e9cent et remarquable. Naturellement timide, il \u00e9tait surtout heureux d'\u00e9tudier ou de prier. Cependant, il y a de nombreuses ann\u00e9es, il a per\u00e7u un besoin au sein de la communaut\u00e9 juive : chaque jour, des dizaines de Juifs la\u00efcs visitaient le Kotel et repartaient sans avoir \u00e9tudi\u00e9 la Torah. Il a compris la n\u00e9cessit\u00e9 d'aller \u00e0 leur rencontre et de leur proposer un h\u00e9bergement dans une auberge qui pourrait servir de point de d\u00e9part pour les encourager \u00e0 fr\u00e9quenter une yeshiva ou un s\u00e9minaire. C'est pourquoi, contre toute attente, il a pris l'initiative d'aller \u00e0 la rencontre de ces inconnus et d'engager la conversation. Apr\u00e8s avoir agi ainsi pendant de nombreuses ann\u00e9es, il est impossible de savoir combien de centaines de vies ont \u00e9t\u00e9 transform\u00e9es par sa d\u00e9cision audacieuse d'agir contre sa nature, car il sentait que c'\u00e9tait la volont\u00e9 de Dieu. Mais il est clair que s'il s'\u00e9tait limit\u00e9 \u00e0 ses points forts naturels, le monde en aurait grandement souffert.<\/p>\n\n\n\n

Nous avons constat\u00e9 que chaque personne a un but unique dans le monde. Puissions-nous tous m\u00e9riter de trouver le n\u00f4tre et de l'accomplir.<\/p>\n\n\n\n

Par le rabbin Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Notes<\/p>\n\n\n\n

    \n
  1. Bamdibar Rabbah, 2:3.<\/li>\n\n\n\n
  2. On retrouve la m\u00eame approche dans d'autres ouvrages, notamment Hadrachat HaParsha du rabbin Shalom Bertman et Meishiv Mordechai du rabbin Mordechai Walmark.<\/li>\n\n\n\n
  3. Mishlei, 3:9 Le Midrash (Tanchuma, Re'eh 12) en donne une interpr\u00e9tation homil\u00e9tique selon laquelle cela fait r\u00e9f\u00e9rence aux talents donn\u00e9s par Dieu.<\/li>\n\n\n\n
  4. Yalkut Shimoni, Melachim, Remez 221.<\/li>\n<\/ol>\n\n\n\n

    PORTION HEBDOMADAIRE DE LA TORAH<\/strong>,<\/p>\n\n\n\n

    La lumi\u00e8re qui guide<\/a><\/p>\n\n\n\n

    par Rabbin Yehonasan Gefen<\/a><\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    Reproduit avec autorisation<\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    Bamidbar (Numbers 1:1-4:20 ) The Torah portion outlines how G-d instructs that each tribe should have Its own flag (degel). The Midrash provides fascinating background to the seemingly mundane passage. The Midrash1 teaches that says that when G-d\u2019s Presence descended upon Mount Sinai 22,000 angels descended with Him \u2013 each with flags. The Jewish People saw this sight and […]<\/p>\n","protected":false},"author":7,"featured_media":16457,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-16456","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT BAMIDBAR: FINDING OU LIFE'S PURPOSE - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"There are a number of possible factors that can help a person develop an idea of his unique role in the world.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-bamidbar-finding-ou-lifes-purpose\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT BAMIDBAR: FINDING OU LIFE'S PURPOSE - 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