{"id":16513,"date":"2024-06-16T11:44:40","date_gmt":"2024-06-16T10:44:40","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=16513"},"modified":"2024-06-16T11:44:40","modified_gmt":"2024-06-16T10:44:40","slug":"sexual-morality-part-1","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/sexual-morality-part-1\/","title":{"rendered":"SEXUAL MORALITY IN THE 7 NOAHIDE LAWS- PART 1"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

    \n
  1. Gen\u00e8se 2:24<\/strong><\/li>\n<\/ol>\n\n\n\n
    Therefore, a man leaves his father and his mother and cleaves to his wife, and they become as one flesh.<\/td>\u05e2\u05b7\u05dc\u05be\u05db\u05b5\u05bc\u05df\u0599 \u05d9\u05b7\u05bd\u05e2\u05b2\u05d6\u05c7\u05d1\u05be\u05d0\u05b4\u0594\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea\u05be\u05d0\u05b8\u05d1\u05b4\u0596\u05d9\u05d5 \u05d5\u05b0\u05d0\u05b6\u05ea\u05be\u05d0\u05b4\u05de\u05bc\u0591\u05d5\u05b9 \u05d5\u05b0\u05d3\u05b8\u05d1\u05b7\u05a3\u05e7 \u05d1\u05b0\u05bc\u05d0\u05b4\u05e9\u05b0\u05c1\u05ea\u05bc\u0594\u05d5\u05b9 \u05d5\u05b0\u05d4\u05b8\u05d9\u0596\u05d5\u05bc \u05dc\u05b0\u05d1\u05b8\u05e9\u05b8\u05c2\u05a5\u05e8 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3\u05c3<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    2. Sanhedrin 58a<\/strong><\/p>\n\n\n\n

    As it is taught in a Baraita, (Genesis 2:24) \u201cTherefore, a man leaves his father and his mother\u201d. Rabbi Eliezer says, \u201chis father\u201d refers to his father\u2019s sister, and \u201chis mother\u201d refers to his mother\u2019s sister. Rabbi Akiva says, \u201chis father\u201d refers to his father\u2019s wife, and \u201chis mother\u201d refers to his mother as stated.<\/td>\u05d3\u05ea\u05e0\u05d9\u05d0 (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d1, \u05db\u05d3) \u05e2\u05dc \u05db\u05df \u05d9\u05e2\u05d6\u05d1 \u05d0\u05d9\u05e9 \u05d0\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05ea \u05d0\u05de\u05d5 \u05e8\u05d1\u05d9 \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05d0\u05d5\u05de\u05e8 \u05d0\u05d1\u05d9\u05d5 \u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d0\u05de\u05d5 \u05d0\u05d7\u05d5\u05ea \u05d0\u05de\u05d5 \u05e8”\u05e2 \u05d0\u05d5\u05de\u05e8 \u05d0\u05d1\u05d9\u05d5 \u05d0\u05e9\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d0\u05de\u05d5 \u05d0\u05de\u05d5 \u05de\u05de\u05e9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    3. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cTherefore, a man leaves his father and his mother\u201d \u2013 this was commanded of Adam.<\/td>\u05e2\u05dc \u05db\u05df \u05d9\u05e2\u05d6\u05d1 \u05d0\u05d9\u05e9 \u05d0\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05ea \u05d0\u05de\u05d5 – \u05dc\u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05e0\u05d0\u05de\u05e8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    4. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201chis father\u2019s sister\u201d \u2013 all the more would this apply to his own sister.<\/td>\u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 – \u05d5\u05db”\u05e9 \u05d0\u05d7\u05d5\u05ea\u05d5<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    5. Sanhedrin, ibid.<\/strong><\/p>\n\n\n\n

    If he married his maternal sister, he must divorce her. If she was his paternal sister, he may keep her as his wife. If she is his father\u2019s maternal sister, he must divorce her. But if she is his father\u2019s paternal sister, they may remain married. If she is his mother\u2019s maternal sister, he must divorce her. But if she is his mother\u2019s paternal sister, Rabbi Meir says, he must divorce her, and the Sages say that they may remain married. Rabbi Meir would say that any family member who is a relative of the mother requires divorce, while if it is a relative of the father, it can be maintained. Moreover, (a Noahide is) permitted to marry his brother\u2019s wife, or his father\u2019s brother\u2019s wife, and all other relationships that would be forbidden in Jewish law are permitted in Noahide law, including his father\u2019s wife. If he married a woman and her daughter, he may keep one and divorce the other, but ideally he should not maintain either relationship. If his wife died, he can marry his mother-in-law, and there are other opinions who regard this as forbidden. This is not a contradiction\u2014the first statement is Rabbi Meir\u2019s explanation of Rabbi Eliezer\u2019s opinion, and the second statement is Rabbi Meir\u2019s explanation of Rabbi Akiva\u2019s opinion.<\/td>\u05d4\u05d0 \u05db\u05d9\u05e6\u05d3 \u05e0\u05e9\u05d0 \u05d0\u05d7\u05d5\u05ea\u05d5 \u05de\u05df \u05d4\u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05de\u05df \u05d4\u05d0\u05d1 \u05d9\u05e7\u05d9\u05d9\u05dd \u05d0\u05d7\u05d5\u05ea \u05d4\u05d0\u05d1 \u05de\u05df \u05d4\u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05de\u05df \u05d4\u05d0\u05d1 \u05d9\u05e7\u05d9\u05d9\u05dd \u05d0\u05d7\u05d5\u05ea \u05d4\u05d0\u05dd \u05de\u05df \u05d4\u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05d0\u05d7\u05d5\u05ea \u05d4\u05d0\u05dd \u05de\u05df \u05d4\u05d0\u05d1 \u05e8”\u05de \u05d0\u05d5\u05de\u05e8 \u05d9\u05d5\u05e6\u05d9\u05d0 \u05d5\u05d7\u05db”\u05d0 \u05d9\u05e7\u05d9\u05d9\u05dd \u05e9\u05d4\u05d9\u05d4 \u05e8”\u05de \u05d0\u05d5\u05de\u05e8 \u05db\u05dc \u05e2\u05e8\u05d5\u05d4 \u05e9\u05d4\u05d9\u05d0 \u05de\u05e9\u05d5\u05dd \u05e9\u05d0\u05e8 \u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05de\u05e9\u05d5\u05dd \u05e9\u05d0\u05e8 \u05d4\u05d0\u05d1 \u05d9\u05e7\u05d9\u05d9\u05dd \u05d5\u05de\u05d5\u05ea\u05e8 \u05d1\u05d0\u05e9\u05ea \u05d0\u05d7\u05d9\u05d5 \u05d5\u05d1\u05d0\u05e9\u05ea \u05d0\u05d7\u05d9 \u05d0\u05d1\u05d9\u05d5 \u05d5\u05e9\u05d0\u05e8 \u05db\u05dc \u05e2\u05e8\u05d9\u05d5\u05ea \u05de\u05d5\u05ea\u05e8\u05d5\u05ea \u05dc\u05d5 \u05dc\u05d0\u05ea\u05d5\u05d9\u05d9 \u05d0\u05e9\u05ea \u05d0\u05d1\u05d9\u05d5 \u05e0\u05e9\u05d0 \u05d0\u05e9\u05d4 \u05d5\u05d1\u05ea\u05d4 \u05db\u05d5\u05e0\u05e1 \u05d0\u05d7\u05ea \u05d5\u05de\u05d5\u05e6\u05d9\u05d0 \u05d0\u05d7\u05ea \u05d5\u05dc\u05db\u05ea\u05d7\u05d9\u05dc\u05d4 \u05dc\u05d0 \u05d9\u05db\u05e0\u05d5\u05e1 \u05de\u05ea\u05d4 \u05d0\u05e9\u05ea\u05d5 \u05de\u05d5\u05ea\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d5\u05d0\u05d9\u05db\u05d0 \u05d3\u05d0\u05de\u05e8\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d0\u05de\u05e8 \u05e8\u05d1 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05dc\u05d0 \u05e7\u05e9\u05d9\u05d0 \u05d4\u05d0 \u05e8”\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8’ \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05d5\u05d4\u05d0 \u05e8”\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8”\u05e2  <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    6. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cand he is permitted to marry his brother\u2019s wife\u201d, etc., for there is no prohibition against marrying one\u2019s brother\u2019s wife for Noahides, etc., and this is also true of one\u2019s father\u2019s brother\u2019s wife or any other woman whom he is related to by marriage.<\/td>\u05d5\u05de\u05d5\u05ea\u05e8 \u05d1\u05d0\u05e9\u05ea \u05d0\u05d7\u05d9\u05d5 – \u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05de\u05d0\u05de\u05d5 \u05d5\u05dc\u05d0\u05d7\u05e8 \u05de\u05d9\u05ea\u05d4 \u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05e0\u05e9\u05d0\u05d4 \u05d0\u05d7\u05d9\u05d5 \u05de\u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05d0\u05d5 \u05e0\u05e9\u05d0\u05d4 \u05db\u05e9\u05d4\u05d5\u05d0 \u05db\u05d5\u05ea\u05d9 \u05d5\u05de\u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05e7\u05d9\u05d9\u05de\u05d4 \u05d3\u05d0\u05d9\u05df \u05d0\u05e9\u05ea \u05d0\u05d7 \u05dc\u05d1\u05e0\u05d9 \u05e0\u05d7 \u05d5\u05dc\u05d9\u05db\u05d0 \u05dc\u05de\u05d9\u05d7\u05e9 \u05e9\u05de\u05d0 \u05d9\u05d0\u05de\u05e8\u05d5 \u05d5\u05db\u05d5’ \u05d5\u05db\u05df \u05d0\u05e9\u05ea \u05d0\u05d7\u05d9 \u05d4\u05d0\u05d1 \u05d5\u05db\u05df \u05db\u05dc \u05d4\u05d1\u05d0\u05d5\u05ea \u05de\u05d7\u05de\u05ea \u05d0\u05d9\u05e9\u05d5\u05ea \u05d3\u05db\u05d9\u05d5\u05df \u05d3\u05dc\u05e9\u05de\u05d0 \u05d9\u05d0\u05de\u05e8\u05d5 \u05dc\u05d9\u05db\u05d0 \u05dc\u05de\u05d9\u05d7\u05e9 \u05d3\u05e7\u05e1\u05d1\u05e8 \u05dc\u05d0 \u05e0\u05d0\u05e1\u05e8\u05d5 \u05dc\u05d1\u05e0\u05d9 \u05e0\u05d7 \u05d5\u05de\u05e9\u05d5\u05dd \u05e7\u05d5\u05e8\u05d1\u05d4 \u05e0\u05de\u05d9 \u05dc\u05d9\u05db\u05d0 \u05dc\u05de\u05d9\u05d7\u05e9 \u05d3\u05db\u05e7\u05d8\u05df \u05e9\u05e0\u05d5\u05dc\u05d3 \u05d3\u05de\u05d9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    7. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cAny other relationship\u201d – that would be forbidden in Jewish law because of marriage is permitted to a Noahide.<\/td>\u05d5\u05e9\u05d0\u05e8 \u05db\u05dc \u05e2\u05e8\u05d9\u05d5\u05ea – \u05e9\u05d1\u05d0\u05d5\u05ea \u05de\u05d7\u05de\u05ea \u05d0\u05d9\u05e9\u05d5\u05ea \u05de\u05d5\u05ea\u05e8\u05d5\u05ea \u05dc\u05d5<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    8. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cIf his wife died, he may marry his mother-in-law\u201d \u2013 from the time that he converts, etc., for a convert is unrelated to his family members from before his conversion.<\/td>\u05de\u05ea\u05d4 \u05d0\u05e9\u05ea\u05d5 \u05de\u05d5\u05ea\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 – \u05d5\u05d0\u05e2”\u05e4 \u05e9\u05e7\u05d9\u05d9\u05de\u05d4 \u05dc\u05d0\u05e9\u05ea\u05d5 \u05de\u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05d3\u05d1\u05df \u05e0\u05d7 \u05dc\u05d0 \u05d4\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc \u05d7\u05de\u05d5\u05ea\u05d5 \u05d3\u05e0\u05d9\u05de\u05d0 \u05d1\u05d0\u05d9\u05dd \u05de\u05e7\u05d3\u05d5\u05e9\u05d4 \u05d5\u05db\u05d5’ \u05d5\u05d7\u05de\u05d5\u05ea\u05d5 \u05de\u05de\u05e9 \u05dc\u05d0 \u05d4\u05d5\u05d9\u05d0 \u05d0\u05e2”\u05d2 \u05d3\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8\u05d5 \u05d3\u05d2\u05e8 \u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05d5\u05db\u05d5’ \u05d5\u05d0\u05d9\u05df \u05e7\u05d5\u05e8\u05d1\u05d5\u05ea \u05d6\u05d4 \u05dc\u05d6\u05d4<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    9. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cAnd there are those who teach that he is forbidden to marry his mother-in-law\u201d \u2013 This explains the difference in opinions between Rabbi Eliezer and Rabbi Akiva. It was taught: nevertheless, he may marry his father\u2019s wife, even though a Jewish court would put a Jew to death for such a thing, and with regard to his mother-in-law as well. And it was taught: he is forbidden to marry his sister or his father\u2019s sister, or his mother\u2019s sister, even though a Jewish court would not execute a Jew for it.<\/td>\u05d5\u05d0\u05d9\u05db\u05d0 \u05d3\u05ea\u05e0\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 – \u05d4\u05ea\u05dd \u05de\u05e4\u05e8\u05e9 \u05d1\u05de\u05d0\u05d9 \u05e4\u05dc\u05d9\u05d2\u05d9 \u05e7\u05ea\u05e0\u05d9 \u05de\u05d9\u05d4\u05ea \u05de\u05d5\u05ea\u05e8 \u05d1\u05d0\u05e9\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05e2”\u05e4 \u05e9\u05d1”\u05d3 \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05d9\u05ea\u05d9\u05df \u05e2\u05dc\u05d9\u05d4 \u05d5\u05db\u05df \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d5\u05e7\u05ea\u05e0\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d0\u05d7\u05d5\u05ea\u05d5 \u05d5\u05d1\u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05d7\u05d5\u05ea \u05d0\u05de\u05d5 \u05d5\u05d0\u05e2”\u05e4 \u05e9\u05d0\u05d9\u05df \u05d1”\u05d3 \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05d9\u05ea\u05d9\u05df \u05e2\u05dc\u05d9\u05d4\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    10. Sanh\u00e9drin 57b<\/strong><\/p>\n\n\n\n

      \n
    1. <\/li>\n<\/ol>\n\n\n\n
      The Sages say: there are many types of forbidden relations that a Jewish court would not execute a Jew for transgressing, but that Noahides are forewarned against.<\/td>\u05d5\u05d7\u05db\u05de\u05d9\u05dd \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05d4\u05e8\u05d1\u05d4 \u05e2\u05e8\u05d9\u05d5\u05ea \u05d9\u05e9 \u05e9\u05d0\u05d9\u05df \u05d1\u05d9\u05ea \u05d3\u05d9\u05df \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05d9\u05ea\u05d9\u05df \u05e2\u05dc\u05d9\u05d4\u05df \u05d5\u05d1\u05df \u05e0\u05d7 \u05de\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc\u05d9\u05d4\u05df<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

      11. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

        \n
      1. <\/li>\n<\/ol>\n\n\n\n
        \u201cthere are many types of forbidden relationships\u201d \u2013 like all relations for which a Jew would be punished with spiritual excision (karet<\/em>), that Noahides are forewarned against, for the Sages include Noahides in the prohibition based on the verse (Leviticus 18:6), while Rabbi Meir does not base his ruling on this verse.<\/td>\u05d4\u05e8\u05d1\u05d4 \u05e2\u05e8\u05d9\u05d5\u05ea \u05d9\u05e9 – \u05db\u05d2\u05d5\u05df \u05db\u05dc \u05d7\u05d9\u05d9\u05d1\u05d9 \u05db\u05e8\u05d9\u05ea\u05d5\u05ea \u05d1\u05df \u05e0\u05d7 \u05de\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc\u05d9\u05d4\u05dd \u05d3\u05dc\u05e8\u05d1\u05e0\u05df \u05d0\u05ea\u05e8\u05d1\u05d5 \u05d1\u05e0\u05d9 \u05e0\u05d7 \u05de\u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05db\u05dc \u05d4\u05d0\u05de\u05d5\u05e8 \u05d1\u05e4\u05e8\u05e9\u05d4 \u05d5\u05e8”\u05de \u05dc\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05e8\u05d1\u05d5\u05d9\u05d9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

        12. Leviticus 18:6<\/strong><\/p>\n\n\n\n

          \n
        1. <\/li>\n<\/ol>\n\n\n\n
          None of you shall approach to any that is near of kin to him, to uncover her nakedness: I am the L-rd.<\/td>\u05d0\u05b4\u05a5\u05d9\u05e9\u05c1 \u05d0\u05b4\u05d9\u05e9\u05c1\u0599 \u05d0\u05b6\u05dc\u05be\u05db\u05c7\u05bc\u05dc\u05be\u05e9\u05b0\u05c1\u05d0\u05b5\u05a3\u05e8 \u05d1\u05b0\u05bc\u05e9\u05b8\u05c2\u05e8\u0594\u05d5\u05b9 \u05dc\u05b9\u05a5\u05d0 \u05ea\u05b4\u05e7\u05b0\u05e8\u05b0\u05d1\u0596\u05d5\u05bc \u05dc\u05b0\u05d2\u05b7\u05dc\u05bc\u05a3\u05d5\u05b9\u05ea \u05e2\u05b6\u05e8\u05b0\u05d5\u05b8\u0591\u05d4 \u05d0\u05b2\u05e0\u05b4\u0596\u05d9 \u05d3’\u05c3   <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

          13. Sanhedrin 57<\/strong><\/p>\n\n\n\n

            \n
          1. <\/li>\n<\/ol>\n\n\n\n
            The Rabbis taught: what is meant when the verse says (Leviticus 18:6), \u201cno man, no man\u201d? It comes to include non-Jews, who are forewarned against forbidden relations as the Jews are.<\/td>\u05ea”\u05e8 \u05d0\u05d9\u05e9 \u05de\u05d4 \u05ea\u05dc\u05de\u05d5\u05d3 \u05dc\u05d5\u05de\u05e8 (\u05d5\u05d9\u05e7\u05e8\u05d0 \u05d9\u05d7, \u05d5) \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9  \u05dc\u05e8\u05d1\u05d5\u05ea \u05d0\u05ea \u05d4\u05db\u05d5\u05ea\u05d9\u05dd \u05e9\u05de\u05d5\u05d6\u05d4\u05e8\u05d9\u05df \u05e2\u05dc \u05d4\u05e2\u05e8\u05d9\u05d5\u05ea \u05db\u05d9\u05e9\u05e8\u05d0\u05dc<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

            14. Tosafot, loc. Cit<\/strong><\/p>\n\n\n\n

              \n
            1. <\/li>\n<\/ol>\n\n\n\n
              And the Sages say: Many forbidden relationships (arayot) – regarding which the category of karet<\/em> applies according to Rabbinic law, the sons of Noah accepted upon themselves, based on \u201cno man, no man\u201d (Leviticus 18:6) for all that is stated in the Torah portion. However, Rabbi Meir does not interpret ‘no man, no man’ to include non-Jews, even though earlier (Sanhedrin, page 56:) regarding the blessing of the Name, Rabbi Meir does interpret ‘no man, no man,’ to include non-Jews, and this would imply that this interpretation would apply everywhere, etc. But here we have the explanation of Rabbi Meir according to the opinion of Rabbi Akiva, as it is established later. However, the prohibitions that are extended to non-Jews, based on the interpretation of \u201cno man, no man\u201d, refer to forbidden relationships specific to Jewish law. But when it comes to their<\/em> forbidden relationships (in the Noahide code) it seems to me that those are based on the verse (Genesis 2:16), \u201cand the L-rd G-d commanded the man, saying\u2026\u201d If so, whether to Rabbi Meir or to the Sages, the interpretation of \u201cno man, no man\u201d, works only to extend the prohibition of notre<\/em> forbidden relationships, to non-Jews, while theirs<\/em>, it seems to me, are based on what is written (in Genesis 2:16). The sages interpret to them to mean all forbidden relationships. Rabbi Meir specified with regard to the sons of Noah, (Genesis 2:24) \u201ctherefore a man shall leave\u201d, that is, they are liable to death only for the forbidden relationships upon which they are warned.<\/td>\u05d5\u05d7\u05db\u05de\u05d9\u05dd \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05d4\u05e8\u05d1\u05d4 \u05e2\u05e8\u05d9\u05d5\u05ea – \u05e4”\u05d4 \u05db\u05d2\u05d5\u05df \u05db\u05dc \u05d7\u05d9\u05d9\u05d1\u05d9 \u05db\u05e8\u05d9\u05ea\u05d5\u05ea \u05d3\u05dc\u05e8\u05d1\u05e0\u05df \u05d0\u05d9\u05ea\u05e8\u05d1\u05d5 \u05dc\u05d4\u05d5 \u05d1\u05e0\u05d9 \u05e0\u05d7 \u05de\u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05db\u05dc \u05d4\u05d0\u05de\u05d5\u05e8 \u05d1\u05e4\u05e8\u05e9\u05d4 \u05d5\u05e8”\u05de \u05dc\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05e8\u05d1\u05d5\u05d9\u05d0 \u05d0\u05e2”\u05d2 \u05d3\u05dc\u05e2\u05d9\u05dc (\u05e1\u05e0\u05d4\u05d3\u05e8\u05d9\u05df \u05d3\u05e3 \u05e0\u05d5:) \u05d2\u05d1\u05d9 \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d3\u05e8\u05d9\u05e9 \u05e8”\u05de \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d5\u05de\u05e9\u05de\u05e2 \u05d3\u05de\u05d0\u05df \u05d3\u05d3\u05e8\u05d9\u05e9 \u05d7\u05d3\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05db\u05d5\u05dc\u05d4\u05d5 \u05d3\u05de\u05ea\u05d5\u05da \u05db\u05da \u05de\u05e1\u05d9\u05e7 \u05dc\u05e2\u05d9\u05dc \u05e2\u05dc \u05e9\u05d1\u05e2 \u05de\u05e6\u05d5\u05ea \u05d1\u05e0\u05d9 \u05e0\u05d7 \u05e0\u05d4\u05e8\u05d2 \u05d4\u05ea\u05dd \u05de\u05e9\u05de\u05d9\u05d4 \u05d3\u05e0\u05e4\u05e9\u05d9\u05d4 \u05d5\u05d4\u05db\u05d0 \u05e8”\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8’ \u05e2\u05e7\u05d9\u05d1\u05d0 \u05db\u05d3\u05de\u05d5\u05e7\u05d9 \u05dc\u05d4 \u05d1\u05e1\u05de\u05d5\u05da \u05de\u05d9\u05d4\u05d5 \u05d4\u05d0 \u05d3\u05de\u05e8\u05d1\u05d9\u05e0\u05df \u05dc\u05e2\u05d9\u05dc \u05e0\u05db\u05e8\u05d9 \u05de\u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05d1\u05e2\u05e8\u05d9\u05d5\u05ea \u05d3\u05d9\u05d3\u05df \u05d0\u05d1\u05dc \u05d3\u05d9\u05d3\u05d4\u05d5 \u05e0”\u05dc \u05de\u05d3\u05db\u05ea\u05d9\u05d1 \u05dc\u05d0\u05de\u05e8 \u05d0”\u05db \u05d1\u05d9\u05df \u05dc\u05e8’ \u05de\u05d0\u05d9\u05e8 \u05d1\u05d9\u05df \u05dc\u05e8\u05d1\u05e0\u05df \u05d4\u05d0 \u05d3\u05d3\u05e8\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05d1\u05e2\u05e8\u05d9\u05d5\u05ea \u05d3\u05d9\u05d3\u05df \u05d0\u05d1\u05dc \u05d3\u05d9\u05d3\u05d4\u05d5 \u05de\u05d3\u05db\u05ea\u05d9\u05d1 \u05dc\u05d0\u05de\u05e8 \u05d5\u05d3\u05e8\u05e9\u05d9 \u05dc\u05d4\u05d5 \u05e8\u05d1\u05e0\u05df \u05dc\u05db\u05dc \u05e2\u05e8\u05d9\u05d5\u05ea \u05d3\u05d9\u05d3\u05d4\u05d5 \u05d0\u05d1\u05dc \u05dc\u05e8”\u05de \u05e1”\u05dc \u05db\u05d9\u05d5\u05df \u05e9\u05e4\u05d9\u05e8\u05e9 \u05d1\u05d1\u05e0\u05d9 \u05e0\u05d7 \u05e2\u05dc \u05db\u05df \u05d9\u05e2\u05d6\u05d1 \u05d0\u05d9\u05e9 \u05d3\u05d4\u05d9\u05d9\u05e0\u05d5 \u05d7\u05d9\u05d9\u05d1\u05d9 \u05de\u05d9\u05ea\u05d5\u05ea \u05d4\u05df \u05d4\u05df \u05d4\u05e2\u05e8\u05d9\u05d5\u05ea \u05e9\u05de\u05d5\u05d6\u05d4\u05e8\u05d9\u05df \u05e2\u05dc\u05d9\u05d4\u05df \u05d5\u05d0\u05d9\u05df \u05dc\u05d4\u05e8\u05d1\u05d5\u05ea \u05d9\u05d5\u05ea\u05e8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

              The passage discusses the contrasting views between the Sages (Chachamim) and Rabbi Meir concerning the application of forbidden relationships (arayot) to non-Jews according to the Noahide laws. According to the Sages, the prohibition of arayot, derived from the phrase “no man, no man” in Leviticus 18:6, extends universally, encompassing non-Jews under the Noahide laws. This interpretation implies that non-Jews are bound by the same prohibitions and subject to the corresponding penalties as Jews. In contrast, Rabbi Meir’s stance varies: while he initially interprets “no man, no man” broadly to include non-Jews in another context (Sanhedrin, page 56), he limits this interpretation specifically to Jewish law regarding arayot in the current discussion. Rabbi Meir argues that non-Jews are not universally bound by this interpretation under the Noahide laws. He asserts that the specific prohibitions for non-Jews are derived from Genesis 2:24, emphasizing that they are only liable for those arayot explicitly warned against in their own laws. This distinction reflects Rabbi Meir’s narrower application of the prohibitions compared to the broader interpretation of the Sages, impacting how these laws are understood and applied within legal contexts concerning non-Jews observing the Noahide laws.<\/p>\n\n\n\n

              \n
              SOURCES PDF<\/a><\/div>\n<\/div>\n\n\n\n

              <\/p>\n\n\n\n

              Par le rabbin Tani Burton<\/strong><\/p>\n\n\n\n

              Plus de shiurim du rabbin Tani Burton <\/a><\/p>\n\n\n\n

              <\/p>\n\n\n\n

              \u00a0\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

              Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

              <\/p>","protected":false},"excerpt":{"rendered":"

              \u05d1\u05e1”\u05d3 Therefore, a man leaves his father and his mother and cleaves to his wife, and they become as one flesh. \u05e2\u05b7\u05dc\u05be\u05db\u05b5\u05bc\u05df\u0599 \u05d9\u05b7\u05bd\u05e2\u05b2\u05d6\u05c7\u05d1\u05be\u05d0\u05b4\u0594\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea\u05be\u05d0\u05b8\u05d1\u05b4\u0596\u05d9\u05d5 \u05d5\u05b0\u05d0\u05b6\u05ea\u05be\u05d0\u05b4\u05de\u05bc\u0591\u05d5\u05b9 \u05d5\u05b0\u05d3\u05b8\u05d1\u05b7\u05a3\u05e7 \u05d1\u05b0\u05bc\u05d0\u05b4\u05e9\u05b0\u05c1\u05ea\u05bc\u0594\u05d5\u05b9 \u05d5\u05b0\u05d4\u05b8\u05d9\u0596\u05d5\u05bc \u05dc\u05b0\u05d1\u05b8\u05e9\u05b8\u05c2\u05a5\u05e8 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3\u05c3 2. Sanhedrin 58a As it is taught in a Baraita, (Genesis 2:24) \u201cTherefore, a man leaves his father and his mother\u201d. Rabbi Eliezer says, \u201chis […]<\/p>\n","protected":false},"author":3,"featured_media":16515,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-16513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"\nSEXUAL MORALITY IN THE 7 NOAHIDE LAWS- PART 1 - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Sources of the Shiur: SEXUAL MORALITY - PART 1 from 16-6-2024 by Rabbi Tani Burton\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/sexual-morality-part-1\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEXUAL MORALITY IN THE 7 NOAHIDE LAWS- PART 1 - 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