{"id":17056,"date":"2024-07-13T06:26:45","date_gmt":"2024-07-13T05:26:45","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=17056"},"modified":"2025-08-17T14:37:22","modified_gmt":"2025-08-17T13:37:22","slug":"parshat-chukat-5784-the-essence-of-torah","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-chukat-5784-the-essence-of-torah\/","title":{"rendered":"PARACHAT CHUKAT 5784 \u2013 L\u2019ESSENCE DE LA TORAH"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"L&#039;essence de la Torah\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/_mkxil8hGlI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>La lecture de cette semaine commence par affirmer que cette r\u00e8gle particuli\u00e8re, aussi irrationnelle soit-elle, est en r\u00e9alit\u00e9 l&#039;essence m\u00eame du syst\u00e8me des commandements (Mitzvot).<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>Le titre de la lecture de la Torah de cette semaine est Chukkat. Chukkat signifie r\u00e8gle ou statut. Dans la Torah, il existe diff\u00e9rents types de r\u00e8gles, principalement trois. Certaines r\u00e8gles sont compr\u00e9hensibles par chacun, m\u00eame si elles ne sont pas explicitement mentionn\u00e9es dans la Torah. Par exemple\u00a0: \u201c\u00a0Tu ne voleras point\u00a0\u201d, \u201c\u00a0Tu ne tueras point\u00a0\u201d et \u201c\u00a0Honore ton p\u00e8re et ta m\u00e8re\u00a0\u201d. Ces r\u00e8gles sont appel\u00e9es Mishpatim en h\u00e9breu.<\/p>\n\n\n\n<p>Il existe ensuite des r\u00e8gles appel\u00e9es Edot, qui sont comme des t\u00e9moignages d&#039;\u00e9v\u00e9nements historiques. Par exemple, l&#039;Exode d&#039;\u00c9gypte est comm\u00e9mor\u00e9 par la f\u00eate de Pessah. Si la Torah n&#039;en faisait pas mention, nous ne l&#039;observerions peut-\u00eatre pas de cette mani\u00e8re. Ces deux types de r\u00e8gles sont rationnels, mais il existe aussi des r\u00e8gles sans explication rationnelle. Ces derni\u00e8res sont appel\u00e9es Chukim. Ce sont des commandements dont Dieu seul conna\u00eet la raison d&#039;\u00eatre et le but.<\/p>\n\n\n\n<p>La lecture de cette semaine porte sur les Houkim. Certains pourraient penser qu&#039;il est inutile de suivre les commandements de Dieu s&#039;ils sont rationnellement compr\u00e9hensibles, comme l&#039;interdiction de voler. Ils pourraient croire que leur \u00e9ducation et leur bon sens suffisent \u00e0 les guider. Mais la v\u00e9rit\u00e9 est que m\u00eame les commandements les plus rationnels poss\u00e8dent une essence intrins\u00e8quement irrationnelle. Qu&#039;est-ce que cela signifie\u00a0? Chaque commandement comporte deux aspects\u00a0: celui qui est compr\u00e9hensible et pratique \u2013 il prescrit une action ou un comportement pr\u00e9cis. Cependant, l&#039;essence de tout commandement r\u00e9side dans la volont\u00e9 de Dieu. Le c\u0153ur de chaque commandement est fondamentalement le m\u00eame, quel que soit l&#039;acte sp\u00e9cifique qu&#039;il prescrit ou interdit. C&#039;est la volont\u00e9 de Dieu, et la r\u00e9alit\u00e9 est que, en tant qu&#039;\u00eatres humains limit\u00e9s, aussi intelligents soyons-nous, nous ne pouvons pleinement comprendre ce qu&#039;implique r\u00e9ellement la volont\u00e9 divine.<\/p>\n\n\n\n<p>L&#039;essentiel est que l&#039;essence de la Torah et le lien avec Dieu ne sont pas rationnels, mais irrationnels. Cela a des implications pratiques. Il est absurde de choisir les commandements selon ses pr\u00e9f\u00e9rences personnelles\u00a0: \u201c\u00a0J&#039;aime ce commandement, donc je le suivrai, mais je n&#039;aime pas celui-ci, donc je ne le suivrai pas.\u00a0\u201d Ce n&#039;est pas un lien authentique avec Dieu, mais plut\u00f4t un lien avec sa propre interpr\u00e9tation ou une conception personnelle de Dieu. La Torah nous enseigne que l&#039;essence des commandements est irrationnelle, et qu&#039;en suivant ces commandements irrationnels, nous pouvons nous connecter \u00e0 quelque chose qui nous d\u00e9passe v\u00e9ritablement.<\/p>\n\n\n\n<p><strong>Commentaire sur la paracha du rabbin Tuvia Serber<\/strong><\/p>\n\n\n\n<p>Ce qui pr\u00e9c\u00e8de est la meilleure repr\u00e9sentation possible du texte oral converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>This week&#8217;s reading starts by stating that this particular rule, am irrational one, is actually the essence of the whole system of commandments (Mitzvot). The name of this week\u2019s Torah reading is Chukkat. Chukkat means a rule or statute. In the Torah, there are different types of rules, essentially three types. There are rules that [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":17058,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-17056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT CHUKAT 5784 - THE ESSENCE OF TORAH - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"This week&#039;s reading starts by stating that this particular rule, am irrational one, is actually the essence of the whole system of commandments (Mitzvot).\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-chukat-5784-the-essence-of-torah\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT CHUKAT 5784 - 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