{"id":19056,"date":"2024-08-27T05:54:00","date_gmt":"2024-08-27T04:54:00","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19056"},"modified":"2025-08-17T14:40:28","modified_gmt":"2025-08-17T13:40:28","slug":"parshat-ekev-mourning-for-a-parent","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-ekev-mourning-for-a-parent\/","title":{"rendered":"PARSHAT RE'EH \u2013 LE DEUIL D'UN PARENT"},"content":{"rendered":"

Re’eh\u00a0(Deut\u00e9ronome 11:26-16:17<\/a>\u00a0)<\/h2>\n\n\n\n

La Torah interdit diverses formes de deuil qui \u00e9taient courantes chez les nations non juives. L'une des raisons de cette interdiction est leur caract\u00e8re excessif, car elles conf\u00e9reraient \u00e0 la mort un caract\u00e8re d\u00e9finitif, alors qu'en r\u00e9alit\u00e9, nous savons que l'\u00e2me du d\u00e9funt continue d'exister et vit dans l'au-del\u00e0. Les rabbins critiquent \u00e9galement le deuil excessif, m\u00eame lorsqu'il n'implique pas d'actes de deuil interdits \u2013 tels que se scarifier. Le Talmud1<\/sup> L'histoire raconte celle d'une femme qui avait sept fils, dont l'un \u00e9tait d\u00e9c\u00e9d\u00e9. Elle \u00e9tait profond\u00e9ment boulevers\u00e9e et le pleura longuement. Rav Huna la mit en garde contre un tel chagrin. La femme persista et, peu apr\u00e8s, elle perdit \u00e9galement ses autres fils, ch\u00e2timent pour un deuil excessif.<\/p>\n\n\n\n

Le Talmud poursuit la description du processus de deuil. Par \u00e9tapes, l'intensit\u00e9 du deuil diminue. La dur\u00e9e du deuil varie selon le lien de parent\u00e9 avec le d\u00e9funt\u00a0: douze mois pour un parent, un mois seulement pour un enfant, une \u00e9pouse ou un fr\u00e8re\/une s\u0153ur. Rabbi Ozer Alport raconte que, pendant la shiva de son \u00e9pouse, Rabbi Yosef Dov Soloveitchik re\u00e7ut la visite de Rabbi Yitzchak Hutner et de Rabbi Pinchas Teitz. La question se posa alors\u00a0: pourquoi la p\u00e9riode de deuil pour la perte, plus naturelle et fr\u00e9quente, d'un parent est-elle plus longue que celle pour la perte, plus brutale et apparemment plus traumatisante, d'un enfant\u00a0? Chaque rabbin apporta un \u00e9clairage diff\u00e9rent sur cette question. Le Dvar Torah de Rabbi Ozer Alport pr\u00e9sente leurs r\u00e9ponses.<\/p>\n\n\n\n

Le rabbin Binyamin Rubin propose une r\u00e9ponse diff\u00e9rente, fond\u00e9e sur le Talmud.2<\/sup> Cela nous indique que la mitsva d'honorer ses parents s'applique aussi bien de leur vivant qu'apr\u00e8s leur d\u00e9c\u00e8s. Par cons\u00e9quent, la p\u00e9riode de deuil prolong\u00e9e est une mani\u00e8re d'honorer le parent plus longtemps, ce qui ne s'applique pas aux autres membres de la famille.<\/p>\n\n\n\n

Cette r\u00e9ponse nous apprend qu'il existe quelque chose de particuli\u00e8rement sp\u00e9cial dans la relation entre une personne et ses parents.3<\/sup>. Le long processus de deuil permet \u00e0 une personne de continuer \u00e0 honorer la m\u00e9moire de son parent, de prendre conscience de cette perte irrempla\u00e7able, de tirer des le\u00e7ons de son exemple et de reconna\u00eetre sa place dans la cha\u00eene de transmission remontant au don de la Torah.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Par le rabbin Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Remarques :<\/p>\n\n\n\n

1. Moed Kattan, 27b.
2. Kiddouchine, 31b<\/a>.
3. The exception to this is the explanation of Rav Soloveitchik, because he stressed that the natural pain one has for losing a parent is not as great as for losing a child, and therefore there is less concern of excessive mourning.
<\/p>\n\n\n\n

PORTION HEBDOMADAIRE DE LA TORAH<\/strong>,<\/p>\n\n\n\n

La lumi\u00e8re qui guide<\/a>
par Rabbin Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

\n
Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

<\/p>\n\n\n\n

\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>","protected":false},"excerpt":{"rendered":"

Re’eh\u00a0(Deuteronomy 11:26-16:17\u00a0) The Torah forbids various forms of mourning that were prevalent among the non-Jewish nations. One of the reasons that these were forbidden is they were too excessive, ascribing a sense of permanency to death, when in truth, we know that the person\u2019s soul continues to exist and lives in the Next World. The […]<\/p>\n","protected":false},"author":7,"featured_media":19057,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-19056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT RE'EH - MOURNING FOR A PARENT - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"The relationship between a person and his parents is special. 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