{"id":19100,"date":"2024-08-30T19:24:46","date_gmt":"2024-08-30T18:24:46","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19100"},"modified":"2025-08-17T14:37:22","modified_gmt":"2025-08-17T13:37:22","slug":"parshat-reeh-5784-go-beyond-your-nature","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-reeh-5784-go-beyond-your-nature\/","title":{"rendered":"PARSHAT RE&#039;EH 5784 \u2013 D\u00c9PASSEZ VOTRE NATURE"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"RE EH - ALLEZ AU-DEL\u00c0 DE VOTRE NATURE\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/T-yLXO0KXJs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dans ce texte, nous trouvons la d\u00e9finition des animaux que les Juifs peuvent manger et de ceux qu&#039;ils ne peuvent pas. Les animaux terrestres doivent avoir des sabots fendus et ruminer. Que repr\u00e9sente-t-il dans notre service \u00e0 Dieu\u00a0?<br><br>(Les Noachides n&#039;ont pas l&#039;obligation de manger casher. Ils ont le commandement de ne pas manger de membres d&#039;animaux vivants.)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p class=\"wp-block-paragraph\">L&#039;un des sujets abord\u00e9s dans la lecture de la Torah de cette semaine porte sur les animaux casher, c&#039;est-\u00e0-dire ceux qui peuvent \u00eatre consomm\u00e9s et ceux qui ne le peuvent pas. Ces animaux sont class\u00e9s en animaux terrestres, animaux aquatiques et animaux a\u00e9riens, chacun portant des signes sp\u00e9cifiques indiquant s&#039;il est permis de les manger. La Torah n&#039;est pas qu&#039;un simple recueil d&#039;histoires\u00a0; c&#039;est un enseignement (le mot \u201c\u00a0Torah\u00a0\u201d signifie enseignement) qui nous offre des le\u00e7ons pour notre vie quotidienne et notre service de Dieu. Dans ce contexte, manger rev\u00eat une signification plus profonde que celle de simplement nourrir le corps et d&#039;unir l&#039;\u00e2me au corps. Spirituellement, manger signifie sanctifier la nourriture en utilisant la force que nous en tirons pour servir Dieu. Cet acte de service divin \u00e9l\u00e8ve la nourriture elle-m\u00eame.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos sages enseignent qu&#039;il existe quatre types de cr\u00e9ations dans le monde\u00a0: les objets inanim\u00e9s comme les min\u00e9raux, les plantes, les animaux et les \u00eatres humains. L&#039;\u00eatre humain n&#039;est pas simplement une forme sup\u00e9rieure d&#039;animal, mais une cr\u00e9ation d&#039;une nature enti\u00e8rement diff\u00e9rente. Chacune de ces cat\u00e9gories peut atteindre une \u201c\u00a0\u00e9l\u00e9vation infinie\u00a0\u201d en \u00e9tant int\u00e9gr\u00e9e au niveau sup\u00e9rieur. Par exemple, lorsqu&#039;une plante absorbe des min\u00e9raux, ces derniers s&#039;\u00e9l\u00e8vent et deviennent partie int\u00e9grante de la plante. Lorsqu&#039;un animal mange une plante, celle-ci s&#039;\u00e9l\u00e8ve et devient partie int\u00e9grante de l&#039;animal. Lorsqu&#039;un humain consomme un animal, celui-ci s&#039;\u00e9l\u00e8ve et devient partie int\u00e9grante de l&#039;humain. D\u00e8s lors, la question se pose\u00a0: comment l&#039;\u00eatre humain atteint-il cette \u00e9l\u00e9vation infinie\u00a0?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La r\u00e9ponse r\u00e9side dans le fait d&#039;\u00eatre \u201c\u00a0d\u00e9vor\u00e9\u00a0\u201d par Dieu, au sens figur\u00e9, c&#039;est-\u00e0-dire de devenir partie int\u00e9grante de la r\u00e9alit\u00e9 sup\u00e9rieure, partie int\u00e9grante de Dieu. Lorsque nous nous connectons \u00e0 Dieu, nous atteignons une croissance infinie, au-del\u00e0 de nos limites naturelles. Sans cette connexion, l&#039;\u00eatre humain demeure limit\u00e9 \u00e0 sa propre nature, avec une croissance finie en mati\u00e8re de connaissances, de sentiments, etc. Mais en \u00e9tant inclus dans Dieu, nous pouvons cro\u00eetre \u00e0 l&#039;infini.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ce processus de connexion \u00e0 Dieu et d&#039;\u00e9l\u00e9vation spirituelle est ce que le juda\u00efsme appelle \u201c Avoda \u201d, qui signifie travail. Il s&#039;agit d&#039;un travail sur soi pour devenir digne d&#039;\u00eatre inclus dans la relation avec Dieu. C&#039;est l\u00e0 qu&#039;interviennent les signes des animaux casher. De m\u00eame qu&#039;il existe des signes qui d\u00e9terminent quels animaux peuvent \u00eatre consomm\u00e9s par l&#039;homme, il existe des signes spirituels qui d\u00e9terminent si une personne est \u201c casher \u201d et donc digne d&#039;\u00eatre incluse dans la relation avec Dieu.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chez les animaux terrestres, ces signes sont les sabots fendus et la rumination. Spirituellement, ils repr\u00e9sentent diff\u00e9rentes id\u00e9es. Les sabots fendus symbolisent la capacit\u00e9 \u00e0 transcender sa nature, \u00e0 travailler aussi bien sur les aspects de la vie qui nous sont naturels que sur ceux qui sont difficiles. La v\u00e9ritable croissance se produit lorsque nous allons \u00e0 l&#039;encontre de notre nature. Par exemple, Abraham, notre patriarche, \u00e9tait naturellement bon et accomplissait de nombreux actes de bont\u00e9. Cependant, lorsque Dieu lui ordonna de sacrifier son fils Isaac, ce qui \u00e9tait contraire \u00e0 sa nature bienveillante, Abraham accepta de le faire. Cet acte r\u00e9v\u00e9la sa v\u00e9ritable crainte et son profond respect pour Dieu, car il allait au-del\u00e0 de ses inclinations naturelles.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">De m\u00eame, chacun de nous poss\u00e8de une nature qui rend certains commandements faciles \u00e0 suivre et d&#039;autres plus difficiles. La v\u00e9ritable croissance survient lorsque nous d\u00e9passons notre nature et accomplissons ce qui est difficile pour nous, et non pas seulement ce qui nous vient facilement. C&#039;est l&#039;id\u00e9e qui sous-tend le concept des sabots fendus\u00a0: apprendre \u00e0 se d\u00e9passer.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La rumination symbolise la n\u00e9cessit\u00e9 de penser, de repenser et de r\u00e9fl\u00e9chir sans cesse aux qualit\u00e9s et aux attributs en nous qui requi\u00e8rent un travail. Il ne suffit pas d&#039;agir selon notre nature\u00a0; nous devons aspirer \u00e0 la transcender. Cet effort nous permettra d&#039;\u00eatre m\u00e9taphoriquement \u201c\u00a0mang\u00e9s\u00a0\u201d par l&#039;Homme supr\u00eame, par Dieu lui-m\u00eame, et d&#039;atteindre cette \u00e9l\u00e9vation infinie.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Commentaire sur la paracha du rabbin Tuvia Serber<\/strong><br><br><br><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>In this wee&#8217;s reading we find the definition of animals that can be eaten by Jews and those that can&#8217;t. The land animals have to have split hoofs and chew the cud. What does it represent in our service to G-d? (Noahides are not commanded to eat Kosher. Noahides have the commandment not to eat [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":19101,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-19100","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT RE&#039;EH 5784 - GO BEYOND YOUR NATURE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The process of connecting to G-d and achieving infinite elevation is what Judaism calls &quot;Avodah,&quot; - work. 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