{"id":19480,"date":"2024-09-28T07:53:51","date_gmt":"2024-09-28T06:53:51","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19480"},"modified":"2025-08-17T14:37:22","modified_gmt":"2025-08-17T13:37:22","slug":"parshat-nitzavim-vayelech-5784-free-will","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-nitzavim-vayelech-5784-free-will\/","title":{"rendered":"PARSHAT NITZAVIM-VAYELECH 5784 \u2013 LE LIBRE ARBITRE"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"NITZAVIM-VAYELECH : LE LIBRE ARBITRE\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/djLTWnmrrHQ?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>Cette semaine, nous avons deux lectures. En pr\u00e9paration de Rosh Hashana, nous avons deux lectures qui n&#039;en forment en r\u00e9alit\u00e9 qu&#039;une. Mais leurs noms repr\u00e9sentent des mouvements oppos\u00e9s\u2026 <\/p>\n\n\n\n<p>Bas\u00e9 sur Likutey Sichot vol. 29, p. 173<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<p>Cette semaine, nous avons deux lectures de la Torah. L&#039;une s&#039;intitule \u201c Nitzavim \u201d, qui signifie \u201c tenir bon \u201d, et l&#039;autre \u201c Vayelech \u201d, qui signifie \u201c aller de l&#039;avant \u201d. Ce n&#039;est pas ici le lieu d&#039;expliquer pourquoi il y a parfois une seule lecture et parfois deux. G\u00e9n\u00e9ralement, il n&#039;y en a qu&#039;une. Cependant, il est important de noter que durant cette p\u00e9riode particuli\u00e8re, juste avant Roch Hachana \u2013 le d\u00e9but de la nouvelle ann\u00e9e, qui concerne non seulement les Juifs mais toute l&#039;humanit\u00e9, puisque le monde entier est jug\u00e9 \u00e0 Roch Hachana \u2013 nous avons deux lectures.<\/p>\n\n\n\n<p>Un \u00e9rudit ayant v\u00e9cu aux alentours de l&#039;an 800 en Irak a \u00e9mis l&#039;opinion que ce que nous appelons commun\u00e9ment deux parashiot, deux sections, n&#039;en forment en r\u00e9alit\u00e9 qu&#039;une seule, bien qu&#039;elles soient parfois consid\u00e9r\u00e9es comme distinctes. Il est essentiel de comprendre que ces deux id\u00e9es, bien qu&#039;apparemment s\u00e9par\u00e9es, ne font qu&#039;une. Elles repr\u00e9sentent deux concepts oppos\u00e9s\u00a0: l&#039;un consiste \u00e0 demeurer ferme dans sa position, insensible aux influences ext\u00e9rieures, et l&#039;autre \u00e0 progresser et \u00e0 s&#039;\u00e9panouir \u00e0 partir de sa situation actuelle.<\/p>\n\n\n\n<p>Comment, d\u00e8s lors, deux id\u00e9es oppos\u00e9es peuvent-elles \u00eatre consid\u00e9r\u00e9es comme une seule et m\u00eame section, parfois divis\u00e9e ?<\/p>\n\n\n\n<p>L&#039;explication est la suivante\u00a0: certains aspects de la vie sont immuables, ils proviennent d&#039;en haut. Dieu nous fournit un cadre dans lequel nous devons agir. C&#039;est la Torah, Sa volont\u00e9, \u00e9tablie de mani\u00e8re fixe. Mais m\u00eame au sein de la Torah, on observe deux mouvements. La Torah \u00e9crite est fixe, immuable, tandis que la Torah orale \u00e9volue constamment. M\u00eame la mani\u00e8re dont j&#039;exprime ces id\u00e9es aujourd&#039;hui, bien que je les aie lues dans un livre, la fa\u00e7on dont je les formule et les exemples que j&#039;utilise contribuent \u00e0 l&#039;enrichissement constant de la Torah orale.<\/p>\n\n\n\n<p>Ce m\u00eame principe s&#039;applique \u00e0 notre service de Dieu. Il existe un texte prescrit qu&#039;un Juif r\u00e9cite.<sup data-fn=\"325b98c1-ad75-4be3-9bed-9a94ce70dfb2\" class=\"fn\"><a id=\"325b98c1-ad75-4be3-9bed-9a94ce70dfb2-link\" href=\"#325b98c1-ad75-4be3-9bed-9a94ce70dfb2\">1<\/a><\/sup>, Mais les sentiments qui les accompagnent sont sujets \u00e0 \u00e9volution. Ces sentiments grandissent et changent au gr\u00e9 des jours, des personnes et des circonstances. Ils ne sont pas fig\u00e9s.<\/p>\n\n\n\n<p>On observe \u00e9galement cette dynamique dans l&#039;observance des mitsvot, les commandements. On peut accomplir les mitsvot exactement comme elles ont \u00e9t\u00e9 donn\u00e9es au mont Sina\u00ef, sans rien y ajouter ni en retrancher. Cependant, il existe aussi un concept appel\u00e9 \u201c\u00a0Hidour Mitzvah\u00a0\u201d, qui signifie embellir les commandements. Cela implique d&#039;aller au-del\u00e0 de la lettre de la loi, de chercher \u00e0 enrichir et \u00e0 \u00e9lever son observance.<\/p>\n\n\n\n<p>Dans tous les aspects de la vie, il existe des \u00e9l\u00e9ments immuables qui nous viennent d&#039;en haut, et d&#039;autres que nous ajoutons\u00a0: nos \u00e9motions, nos pens\u00e9es et notre d\u00e9sir d&#039;approfondir notre relation avec Dieu. Ces aspects sont en constante \u00e9volution. Un jour, on peut se r\u00e9veiller avec un sentiment d&#039;\u00e9l\u00e9vation spirituelle, en pensant\u00a0: \u201c\u00a0Aujourd&#039;hui, mes pri\u00e8res ont port\u00e9 leurs fruits.\u00a0\u201d Un autre jour, on peut avoir le sentiment que \u201c\u00a0demain sera meilleur\u00a0\u201d. Nous rencontrons ces deux dynamiques \u2013 pers\u00e9v\u00e9rer et aller de l&#039;avant \u2013 tout au long de notre existence.<\/p>\n\n\n\n<p>Comment, d\u00e8s lors, ces deux id\u00e9es peuvent-elles coexister\u00a0? La capacit\u00e9 de croissance et de progr\u00e8s repose sur les fondements immuables de la vie. Dieu nous donne un cadre\u00a0; il communique, pour ainsi dire, d\u2019en haut et nous dit\u00a0: \u201c\u00a0Voici ce que vous devez faire.\u00a0\u201d Forts de ce cadre, nous sommes appel\u00e9s \u00e0 grandir, \u00e0 d\u00e9velopper nos propres id\u00e9es et \u00e0 \u0153uvrer pour notre propre am\u00e9lioration et celle de notre relation avec Dieu. C\u2019est pourquoi, en essence, ces deux concepts n\u2019en forment qu\u2019un.<\/p>\n\n\n\n<p>N\u00e9anmoins, certaines ann\u00e9es, les lectures sont s\u00e9par\u00e9es. Pourquoi ? Parce que, bien que Dieu nous donne un cadre, le travail de perfectionnement et de croissance personnelle rel\u00e8ve de notre choix. Nous avons le libre arbitre de nous \u00e9lever ou, \u00e0 Dieu ne plaise, de n\u00e9gliger ce devoir. C&#039;est notre implication personnelle qui fait la diff\u00e9rence. En g\u00e9n\u00e9ral, ces deux id\u00e9es devraient aller de pair : nous progressons en nous appuyant sur les principes immuables que Dieu nous a donn\u00e9s, et nous avan\u00e7ons. La fermet\u00e9 fait r\u00e9f\u00e9rence aux principes immuables que Dieu nous a transmis, tandis que la progression d\u00e9pend de nos efforts.<\/p>\n\n\n\n<p>Bien qu&#039;elles se compl\u00e8tent, elles demeurent deux choses distinctes. Dieu attend de nous que nous soyons partenaires dans la cr\u00e9ation, que nous nous efforcions de nous am\u00e9liorer et que nous renforcions notre lien avec Lui. C&#039;est comparable \u00e0 un p\u00e8re qui se cache, attendant que son enfant le cherche. Lorsque l&#039;enfant le retrouve, la joie est partag\u00e9e. De m\u00eame, Dieu attend de nous que nous le recherchions et que nous lui apportions de la joie, en quelque sorte, par nos efforts pour progresser spirituellement.<\/p>\n\n\n\n<p>Ainsi, pers\u00e9v\u00e9rer et aller de l&#039;avant forment un tout. Cependant, certaines ann\u00e9es, ces deux concepts sont dissoci\u00e9s afin de souligner que Dieu attend de nous un choix conscient dans notre qu\u00eate d&#039;une relation plus profonde avec Lui.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Commentaire sur la paracha du rabbin Tuvia Serber<\/strong><br><br><br><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"325b98c1-ad75-4be3-9bed-9a94ce70dfb2\">Les non-Juifs n&#039;ont pas de textes de pri\u00e8re ou de livres de pri\u00e8res fixes. Ils peuvent prier dans leur propre langue avec leurs propres mots. <a href=\"#325b98c1-ad75-4be3-9bed-9a94ce70dfb2-link\" aria-label=\"Aller \u00e0 la note de bas de page 1\">\u21a9\ufe0e<\/a><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>This week we have two readings. Getting ready for Rosh Hashana we have two readings that are actually one. But the names represent opposite movements&#8230; Based on Likutey Sichot vol. 29, p. 173 This week, we have two Torah readings. One is called &#8220;Nitzavim,&#8221; which means &#8220;to stand firm,&#8221; and the other is called &#8220;Vayelech,&#8221; [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":19481,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"Non-Jews do not have fixed prayer texts or prayer books. They may pray in their own language with their own words.\",\"id\":\"325b98c1-ad75-4be3-9bed-9a94ce70dfb2\"}]"},"categories":[32],"tags":[],"class_list":["post-19480","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT NITZAVIM-VAYELECH 5784 - FREE WILL - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Standing firm and moving forward are one concept, but are sometimes separated to emphasize that G-d expects us to consciously choose.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-nitzavim-vayelech-5784-free-will\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT NITZAVIM-VAYELECH 5784 - FREE WILL - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Standing firm and moving forward are one concept, but are sometimes separated to emphasize that G-d expects us to consciously choose.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-nitzavim-vayelech-5784-free-will\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2024-09-28T06:53:51+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-17T13:37:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/09\/Plaatjes-BLogs-2024-09-28T085205.459-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"650\" \/>\n\t<meta property=\"og:image:height\" content=\"245\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-nitzavim-vayelech-5784-free-will\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-nitzavim-vayelech-5784-free-will\/\",\"name\":\"PARSHAT NITZAVIM-VAYELECH 5784 - FREE WILL - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-nitzavim-vayelech-5784-free-will\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-nitzavim-vayelech-5784-free-will\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/09\/Plaatjes-BLogs-2024-09-28T085205.459-1.jpg\",\"datePublished\":\"2024-09-28T06:53:51+00:00\",\"dateModified\":\"2025-08-17T13:37:22+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\"},\"description\":\"Standing firm and moving forward are one concept, but are sometimes separated to emphasize that G-d expects us to consciously choose.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-nitzavim-vayelech-5784-free-will\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/parshat-nitzavim-vayelech-5784-free-will\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-nitzavim-vayelech-5784-free-will\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/09\/Plaatjes-BLogs-2024-09-28T085205.459-1.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/09\/Plaatjes-BLogs-2024-09-28T085205.459-1.jpg\",\"width\":650,\"height\":245},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-nitzavim-vayelech-5784-free-will\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT NITZAVIM-VAYELECH 5784 &#8211; 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