{"id":19881,"date":"2024-11-03T15:35:05","date_gmt":"2024-11-03T14:35:05","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19881"},"modified":"2025-08-17T14:40:16","modified_gmt":"2025-08-17T13:40:16","slug":"parshat-lech-lech-its-all-about-the-effort","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-lech-lech-its-all-about-the-effort\/","title":{"rendered":"PARSHAT LECH LECH \u2013 TOUT EST QUESTION D'EFFORT"},"content":{"rendered":"

Lech Lecha (Gen\u00e8se 12-17<\/a>\u00a0)<\/h2>\n\n\n\n

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

\n

Bereishit, 12:5<\/a>: <\/strong>\u201cAnd Avram took Sarai his wife, and Lot, his nephew, and all their property that they acquired and the souls (nefesh<\/em>) that they made in Charan.\u201d
Rachi, Bereishit, 12:5<\/a>, Dh: The souls that Avraham made in Haran: <\/strong>\u201cThat they brought them under the wings of the Divine Presence; Avraham converted the men and Sarah converted the women, and the Torah considered it as if they made them.\u201d<\/p>\n<\/blockquote>\n\n\n\n

When Avraham embarks on his spiritual journey, he brings with him \u201cHanefesh asher asu b\u2019Charan<\/em>\u201d, literally, the souls that Avraham made in Haran. Rashi explains that this refers to the people that he brought to belief in the one G-d. This is often cited as one of the main examples of Avraham\u2019s efforts and success at spreading the idea of Ethical Monotheism in a time when the whole world were idol worshippers.<\/p>\n\n\n\n

However, the Meshech Chachma cites a Midrash that teaches that all of these people returned to their original lifestyle after the death of Avraham.1<\/a><\/sup> Given this Midrash, the question arises as to why is there such significance ascribed to Avraham\u2019s efforts with these people, when ultimately it did not bear fruit and they returned to their old ways?<\/p>\n\n\n\n

One answer to this question is that the fact that they changed their ways even temporarily is of great significance in and of itself, even if it didn\u2019t last. In this vein, the Brisker Rav, Rabbi Yitzchak Zev Soloveitchik, was once asked about an institution that taught very difficult students but ultimately, they returned to their old ways. Nevertheless, the Brisker Rav explained that if they kept some mitzvot for a certain amount of time, it was not considered a waste of time to have taught them.2<\/a><\/sup><\/p>\n\n\n\n

Rabbi Aharon Yehuda Leib Steinman once added that even if the efforts did not bear fruit with a particular boy in yeshiva, we could be assured that a future descendant would be positively affected.3<\/a><\/sup> It appears that Rabbi Shteinman understood that the efforts put into one person would at some point bear fruit, if not with that person himself, then with one of his descendants. Interestingly, in a similar vein, when Rabbi Chaim Kanievsky was asked the above question about the significance of the \u2018souls that Avraham made\u2019 he briefly answered that their descendants converted.4<\/a><\/sup> It seems that he may also mean that the descendants of these people joined the Jewish people because of Avraham\u2019s efforts even if they themselves did not.<\/p>\n\n\n\n

A second answer as to why the Torah stresses the importance of the souls that Avraham made, is that in the Torah outlook, the main consideration is the effort one puts in, not the actual result, since one\u2019s efforts are the only thing in a person\u2019s control.5<\/a><\/sup> Accordingly, the fact that the people that Avraham invested his time and effort in, eventually returned to their old ways is irrelevant, given that he did what he could do. Indeed, it could be suggested, that the Torah emphasized these people in particular to stress the point that effort is the most important factor, regardless of results.<\/p>\n\n\n\n

In this vein, the Alter of Kelm makes a fascinating observation; he notes that the enticer is treated in such a severe fashion even if he failed to actually entice anyone to worship idols. We know that the mida tova meruba mipouraniot \u2013 that the reward for good deeds is greater than the punishment for bad deeds. Accordingly, if a person attempts to do the opposite of the enticer; that is to bring a Jew closer to Torah observance, then he will be rewarded more than the enticer is punished. And, the Alter adds, this is true even if the person fails in his efforts. This teaches this same principle \u2013 G-d requires a person to make the effort to perform His Will. The actual results of their efforts are out of his hands, and therefore insignificant in terms of the reward the person will receive.<\/p>\n\n\n\n

This concept was elaborated upon by Rabbi Yitzchak Hutner in a letter to Rabbi Moshe Sherer6<\/a><\/sup>. Rabbi Sherer had been involved in a lengthy attempt to gain financial assistance for non-public schools in America, but had failed in his efforts. Rav Hutner reminded him of Rav Yisrael Salanter\u2019s three rules of work for the community. One of them was; \u2018don\u2019t be obsessed with prevailing\u2019.7<\/a><\/sup>\u00a0He pointed out that Avraham did not actually sacrifice Yitzchak at the Akeidah (Binding), but that did not detract at all from the merit that accrued to him and his offspring. Rabbi Hutner concluded: \u201cMan is commanded to do, not to accomplish\u201d \u2013 the rest is up to G-d.<\/p>\n\n\n\n

Rabbi Sherer himself expressed this idea based on the Talmud in Brachot8<\/a><\/sup>. The Talmud says that if a person thinks to do a Mitzva and is prevented from doing so by circumstances beyond his control and did not do it, it is considered<\/strong> by the Torah as if he did it. The hebrew for \u201cconsidered\u2019 is, \u2018maaleh alav\u2019. Literally, this means that it is \u2018raised up\u2019. Rav Sherer said in the name of a Rabbi that this means the reward from the unfulfilled Mitzva is raised up above (ie. higher than) the reward for fulfilled Mitzvot. This is because the person who sought to do the Mitzva does not even have the satisfaction of having performed it.<\/p>\n\n\n\n

We have learnt that the importance of the \u2018souls that Avraham made\u2019 is not necessarily due to their long-term \u2018success\u2019, rather it demonstrates the importance of making the effort and at the same time, recognizing that the result is \u2018G-d\u2019s business\u2019 so to speak.<\/p>\n\n\n\n

Par le rabbin Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Remarques :<\/p>\n\n\n\n

    \n
  1. Pirkei D\u2019Rebbe Eliezer, Simun 29.<\/li>\n\n\n\n
  2. \u2018Meiacharei hapargud\u2019, p.325. Obviously, he added that one should give preference to students who are more likely to persist in their Torah observance.<\/li>\n\n\n\n
  3. Ibid.<\/li>\n\n\n\n
  4. Simchat Mordechai, p.111.<\/li>\n\n\n\n
  5. Ayelet HaShachar, Lech Lecha, 12:5.<\/li>\n\n\n\n
  6. Rabbi Sherer was the Head of Agudat Yisrael, and was generally recognized as the leading askan on behalf of the Orthodox world in the second half of the 20\u00e8me<\/sup>\u00a0Century.<\/li>\n\n\n\n
  7. The other two were: \u2018Don\u2019t get angry\u2019 and, \u2018don\u2019t get tired\u2019.<\/li>\n\n\n\n
  8. Brachot, 6a<\/a>. It is also in\u00a0Kiddushin 40a<\/a>.<\/li>\n<\/ol>\n\n\n\n

    PORTION HEBDOMADAIRE DE LA TORAH<\/strong>,<\/p>\n\n\n\n

    La lumi\u00e8re qui guide<\/a>
    par     Rabbin Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

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    <\/p>","protected":false},"excerpt":{"rendered":"

    Lech Lecha\u00a0(Genesis 12-17\u00a0) \u05d1\u05e1”\u05d3 Bereishit, 12:5: \u201cAnd Avram took Sarai his wife, and Lot, his nephew, and all their property that they acquired and the souls (nefesh) that they made in Charan.\u201dRashi, Bereishit, 12:5, Dh: The souls that Avraham made in Haran: \u201cThat they brought them under the wings of the Divine Presence; Avraham converted the men and […]<\/p>\n","protected":false},"author":7,"featured_media":19882,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-19881","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT LECH LECH - ITS ALL ABOUT THE EFFORT - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"We will learn the importance our work is not necessarily due to their long-term \u2018success\u2019, rather iof making the effort.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-lech-lech-its-all-about-the-effort\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT LECH LECH - 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