{"id":20179,"date":"2024-11-20T06:58:27","date_gmt":"2024-11-20T05:58:27","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20179"},"modified":"2024-11-20T06:58:27","modified_gmt":"2024-11-20T05:58:27","slug":"the-importance-of-humility-in-jewish-tradition","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-importance-of-humility-in-jewish-tradition\/","title":{"rendered":"L'IMPORTANCE DE L'HUMILIT\u00c9 DANS LA TRADITION JUIVE"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UNE R\u00c9FLEXION SUR PARSHAT<\/a> <\/strong>CHAYEI SARAH 5785<\/h2>\n\n\n\n


Sarah : un mod\u00e8le d'humilit\u00e9<\/strong><\/h2>\n\n\n\n

Sarah, la premi\u00e8re matriarche du peuple juif, est souvent lou\u00e9e pour ses grandes qualit\u00e9s, notamment sa perspicacit\u00e9 proph\u00e9tique, sa beaut\u00e9, son leadership et son statut royal. Rachi<\/em> met en lumi\u00e8re sa profonde vision spirituelle et son don proph\u00e9tique dans Gen\u00e8se 11:29-30<\/a>, Elle y est admir\u00e9e non seulement pour sa beaut\u00e9 physique, mais aussi pour l'influence consid\u00e9rable qu'elle a eue sur la nation juive. Son nom refl\u00e8te son statut royal, car elle est per\u00e7ue comme une princesse dot\u00e9e d'autorit\u00e9 et de leadership.1<\/a><\/sup>.<\/p>\n\n\n\n

Sarah a fait preuve d'une force int\u00e9rieure et d'une foi immenses, faisant confiance \u00e0 Dieu malgr\u00e9 son incapacit\u00e9 \u00e0 concevoir et les circonstances difficiles.2<\/a><\/sup> Ses pri\u00e8res \u00e9taient ferventes, et le Midrash enseigne que Dieu d\u00e9sirait ardemment ses pri\u00e8res, car son approche humble et sinc\u00e8re refl\u00e9tait une relation profonde avec Lui.3<\/a><\/sup> Son sacrifice et son humilit\u00e9 sont attest\u00e9s par sa volont\u00e9 de prendre Agar comme seconde \u00e9pouse pour Abraham, permettant ainsi la perp\u00e9tuation de sa lign\u00e9e.4<\/a><\/sup> De plus, elle \u00e9tait connue pour sa d\u00e9termination et sa capacit\u00e9 \u00e0 faire des choix difficiles, comme en t\u00e9moignent ses actions pour prot\u00e9ger Isaac et assurer l'avenir du peuple juif..<\/a>5<\/a><\/sup> Sarah avait \u00e9galement une vision claire et savait hi\u00e9rarchiser les situations, notamment en ce qui concerne les implications futures d'Isma\u00ebl.6<\/a><\/sup><\/p>\n\n\n\n

Parall\u00e8lement, l'une de ses plus grandes qualit\u00e9s \u00e9tait son humilit\u00e9. Quel que soit son \u00e2ge \u2013 qu'elle ait cent, vingt ou sept ans \u2013 Sarah s'est constamment montr\u00e9e de plus en plus humble (Le Rabbi Nachman<\/em> Torah, \u00e9dition Berkowitz, p. 193). La Bible d\u00e9clare\u00a0: \u201c Et la vie de Sarah dura cent vingt-sept ans ; voici les ann\u00e9es de la vie de Sarah. \u201d<\/em> .<\/a>7<\/a><\/sup> M\u00eame confront\u00e9e \u00e0 des situations difficiles, comme sa st\u00e9rilit\u00e9, Sarah est rest\u00e9e confiante en Dieu et \u00e9tait pr\u00eate \u00e0 faire des sacrifices personnels.<\/p>\n\n\n\n

La profondeur de son humilit\u00e9<\/strong><\/p>\n\n\n\n

Cette humilit\u00e9 se manifestait \u00e9galement dans l'intensit\u00e9 de ses pri\u00e8res.8<\/a><\/sup> Le Midrash enseigne que Dieu d\u00e9sirait ardemment les pri\u00e8res de Sarah car son approche humble et sinc\u00e8re refl\u00e9tait une relation profonde avec Lui. Malgr\u00e9 son r\u00f4le dans l'\u00e9dification du peuple juif, Sarah a toujours reconnu sa d\u00e9pendance envers Dieu.<\/p>\n\n\n\n

Le d\u00e9fi de l'humilit\u00e9<\/strong><\/p>\n\n\n\n

L'humilit\u00e9 est souvent plus facile \u00e0 ressentir lorsqu'on est en situation d'apprentissage\u00a0; on reconna\u00eet alors la sup\u00e9riorit\u00e9 d'autrui, ce qui nous rend humbles naturellement. Cependant, la r\u00e9ussite \u2013 avec ou sans l'aide d'autrui \u2013 peut parfois engendrer un sentiment de victoire, ainsi qu'une tendance \u00e0 se comparer \u00e0 ceux qui n'ont pas encore atteint le m\u00eame niveau. Cela vaut \u00e9galement pour les questions spirituelles, comme la lutte contre les vices. Bien s\u00fbr, nous pouvons \u00e9prouver de la joie et de la gratitude envers Dieu pour son aide dans le combat contre un p\u00e9ch\u00e9, mais cela ne doit pas conduire \u00e0 l'arrogance ni au m\u00e9pris envers ceux qui sont encore en chemin. Ainsi, nous substituons au p\u00e9ch\u00e9 le mauvais trait de caract\u00e8re qu'est la vanit\u00e9.<\/p>\n\n\n\n

Le Yetzer Hara et ses tentations<\/strong><\/p>\n\n\n\n

Ce d\u00e9fi que repr\u00e9sente l'arrogance est exacerb\u00e9 par le Yetzer Hara, la propension au mal, qui cherche \u00e0 nous emp\u00eacher d'accomplir les mitsvot. Non seulement elle nous emp\u00eache de les r\u00e9aliser, mais elle tente aussi d'en amoindrir les effets positifs en attisant notre orgueil.<\/p>\n\n\n\n

L'exemple d'Abraham<\/strong><\/p>\n\n\n\n

Nesivos Shalom<\/em> Il est \u00e0 noter qu'Abraham, apr\u00e8s sa fermet\u00e9 lors de l'Akedah (le quasi-sacrifice de son fils Isaac), dut faire face \u00e0 des \u00e9preuves similaires. Il aurait pu \u00eatre tent\u00e9 par le Yetzer Hara de s'enorgueillir, ce qui aurait compromis la valeur spirituelle de son acte. Pour \u00e9viter cet \u00e9cueil, il choisit l'humilit\u00e9, inspir\u00e9 par la modestie des deux jeunes serviteurs qui l'accompagnaient avec Isaac. En suivant leur exemple, Abraham r\u00e9ussit \u00e0 r\u00e9sister \u00e0 la tentation du Yetzer Hara.<\/p>\n\n\n\n

Le parcours commun de Sarah et Abraham<\/strong><\/p>\n\n\n\n

Tout comme Sarah est un mod\u00e8le d'humilit\u00e9, Abraham suivait la m\u00eame voie. Tous deux ont \u00e9t\u00e9 confront\u00e9s \u00e0 la tentation de l'orgueil \u00e0 des moments cruciaux de leur vie, mais ils l'ont surmont\u00e9e gr\u00e2ce \u00e0 leur d\u00e9vouement total \u00e0 Dieu et \u00e0 leur reconnaissance de leur d\u00e9pendance \u00e0 son \u00e9gard.<\/p>\n\n\n\n

Le r\u00f4le de l'humilit\u00e9 dans nos vies<\/strong><\/p>\n\n\n\n

Lorsque nous nous consacrons \u00e0 Dieu avec humilit\u00e9, nous nous rendons r\u00e9ceptifs \u00e0 Sa pr\u00e9sence. La Torah nous enseigne que l'humilit\u00e9 est essentielle\u00a0; Dieu ne vient que l\u00e0 o\u00f9 On L'accueille. Lorsque nous sommes orgueilleux et imbus de nous-m\u00eames, Il n'y a pas de place pour Lui dans nos vies. Nos Sages expliquent que la Torah est compar\u00e9e \u00e0 l'eau, car elle coule toujours vers le point le plus bas. De m\u00eame, la connaissance de la Torah s'enracinera en celui qui est v\u00e9ritablement humble. Dans cet \u00e9tat d'humilit\u00e9, les mitsvot \u2013 613 pour les Juifs et 7 pour les non-Juifs, avec leurs modalit\u00e9s \u2013 ne sont pas accomplies par vanit\u00e9 ou par ambition, mais parce que Dieu nous le demande. <\/p>\n\n\n\n


<\/p>\n\n\n\n

<\/p>\n\n\n\n

Par Angelique Sijbolts
Merci au rabbin Tani Burton pour ses commentaires.
<\/strong><\/p>\n\n\n\n

Sources d'information<\/strong><\/p>\n\n\n\n

Les femmes dans la Bible #1\u00a0: Sarah<\/strong><\/a><\/p>\n\n\n

  1. Rachi<\/em>, Gen\u00e8se 17:15<\/a> \u21a9\ufe0e<\/a><\/li>
  2. Gen\u00e8se 12:1<\/a> \u21a9\ufe0e<\/a><\/li>
  3. Midrash, Breishit Rabba 45:4<\/a> \u21a9\ufe0e<\/a><\/li>
  4. Gen\u00e8se 16:2<\/a> \u21a9\ufe0e<\/a><\/li>
  5. Gen\u00e8se 16:5<\/a>; Gen\u00e8se 21:10-12<\/a> \u21a9\ufe0e<\/a><\/li>
  6. Tosefta Sotah 5:7<\/a> \u21a9\ufe0e<\/a><\/li>
  7. Gen\u00e8se 23:1<\/a> \u21a9\ufe0e<\/a><\/li>
  8. Midrash, Breishit Rabba 45:4<\/a> \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    Article d'Aish.com Les femmes dans la Bible #1\u00a0: Sarah<\/strong><\/a><\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    Textes Mechon Mamre<\/strong><\/a><\/p>\n\n\n\n


    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

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    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 A THOUGHT ABOUT PARSHAT CHAYEI SARAH 5785 Sarah: A Model of Humility Sarah, the first matriarch of the Jewish people, is often praised for her great qualities, including her prophetic insight, her beauty, and her leadership and royalty. Rashi highlights her profound spiritual vision and prophetic gift in Genesis 11:29-30, where she is admired […]<\/p>\n","protected":false},"author":1,"featured_media":20180,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"Rashi<\/em>, Genesis 17:15<\/a>\",\"id\":\"64eac22b-b921-41af-8e97-daf2510c6a1b\"},{\"content\":\"Genesis 12:1<\/a>\",\"id\":\"cfd27e88-45af-4140-a6cc-2d6a07a0e5cb\"},{\"content\":\"Midrash, Breishit Rabba 45:4<\/a>\",\"id\":\"32ede077-0689-4a70-a2c9-1bef5dbee235\"},{\"content\":\"Genesis 16:2<\/a>\",\"id\":\"9757f5ad-a51c-4009-b266-5797e7f373d8\"},{\"content\":\"Genesis 16:5<\/a>; Genesis 21:10-12<\/a>\",\"id\":\"17af4e04-b4c2-40f9-a8c6-02909f179a69\"},{\"content\":\"Tosefta Sotah 5:7<\/a>\",\"id\":\"cc5384fc-bf5f-4106-8bf8-da6ed0e8b468\"},{\"content\":\"Genesis 23:1<\/a>\",\"id\":\"edcc3e13-d461-4beb-bcb1-9278d63d29df\"},{\"content\":\"Midrash, Breishit Rabba 45:4<\/a>\",\"id\":\"63976d36-669b-4e89-b64d-d5a6c0ea23a3\"}]"},"categories":[3],"tags":[],"class_list":["post-20179","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"\nTHE IMPORTANCE OF HUMILITY IN JEWISH TRADITION - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"The Torah teaches us that humility is essential; 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