{"id":20307,"date":"2024-12-06T06:18:46","date_gmt":"2024-12-06T05:18:46","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20307"},"modified":"2025-08-23T12:55:17","modified_gmt":"2025-08-23T11:55:17","slug":"the-sanctity-of-g-ds-name-rules-for-writing-reading-and-disposal","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-sanctity-of-g-ds-name-rules-for-writing-reading-and-disposal\/","title":{"rendered":"LA SAINTET\u00c9 DU NOM DE DIEU ; R\u00c8GLES D&#039;\u00c9CRITURE, DE LECTURE ET D&#039;\u00c9LIMINATION"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong><br><\/strong>Crains et honore Dieu<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Chaque personne, juive ou non, a le devoir de craindre et d&#039;honorer Dieu.<sup data-fn=\"a1b916f3-ffd2-4d24-bee4-292f144ce480\" class=\"fn\"><a id=\"a1b916f3-ffd2-4d24-bee4-292f144ce480-link\" href=\"#a1b916f3-ffd2-4d24-bee4-292f144ce480\">1<\/a><\/sup>\u00a0 Nous voyons cela refl\u00e9t\u00e9 dans l&#039;interdiction du blasph\u00e8me, qui s&#039;applique \u00e0 toute l&#039;humanit\u00e9. Ceci est \u00e9nonc\u00e9 dans<a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0324.htm\"> <strong>L\u00e9vitique 24:15<\/strong>\u00a0<\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>Celui qui maudit son Dieu portera la peine de son p\u00e9ch\u00e9.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05db\u05b4\u05bc\u05d9-\u05d9\u05b0\u05e7\u05b7\u05dc\u05b5\u05bc\u05dc \u05d0\u05b1\u05dc\u05b9\u05d4\u05b8\u05d9\u05d5, \u05d5\u05b0\u05e0\u05b8\u05e9\u05b8\u05c2\u05d0 \u05d7\u05b6\u05d8\u05b0\u05d0\u05d5\u05b9.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Le verset h\u00e9breu d\u00e9clare : \u201c<em>ish ish<\/em>\u201d (\u201c<em>n&#039;importe quel homme<\/em>\u201d) Celui qui maudit son Dieu portera la peine de son p\u00e9ch\u00e9. Pourquoi la double expression de \u201c<em>ish ish<\/em>\u201d&quot; (litt\u00e9ralement: &quot;\u201c<em>un homme, un homme<\/em>\u201d\u00a0\u00bb\u00a0? Inclure toute l\u2019humanit\u00e9, Juifs et Gentils.<sup data-fn=\"b7a0362c-d845-4084-9251-793dad225e89\" class=\"fn\"><a id=\"b7a0362c-d845-4084-9251-793dad225e89-link\" href=\"#b7a0362c-d845-4084-9251-793dad225e89\">2<\/a><\/sup><sup data-fn=\"368201aa-78a5-4329-825f-e9cf25d82aad\" class=\"fn\"><a id=\"368201aa-78a5-4329-825f-e9cf25d82aad-link\" href=\"#368201aa-78a5-4329-825f-e9cf25d82aad\">3<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La raison principale de l&#039;interdiction du blasph\u00e8me est l&#039;obligation d&#039;honorer et de craindre Dieu. Tout acte qui profane le Nom de Dieu est interdit. Il est bien connu dans le juda\u00efsme qu&#039;il ne faut pas prononcer explicitement les Noms de Dieu dans les conversations courantes. Cependant, lors de la lecture du Tanakh, qui contient les Noms de Dieu, ou pendant la pri\u00e8re, il est permis de les prononcer, \u00e0 l&#039;exception du T\u00e9tragramme.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Utiliser les noms de Dieu dans des lieux inappropri\u00e9s<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Il est interdit de prononcer explicitement le Nom de Dieu en pri\u00e8re si l&#039;on se trouve dans un lieu indigne, tel que\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>des toilettes,<\/li>\n\n\n\n<li>un lieu avec des idoles, ou<\/li>\n\n\n\n<li>un environnement o\u00f9 les gens sont v\u00eatus de mani\u00e8re ind\u00e9cente.<sup data-fn=\"6f86e271-b243-49f0-8dd8-45f10235d5bc\" class=\"fn\"><a id=\"6f86e271-b243-49f0-8dd8-45f10235d5bc-link\" href=\"#6f86e271-b243-49f0-8dd8-45f10235d5bc\">4<\/a><\/sup><\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u00c9crire les noms de Dieu<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Ce qui est moins connu, c&#039;est qu&#039;il convient \u00e9galement d&#039;\u00e9viter d&#039;\u00e9crire les Noms explicites de Dieu, sauf en cas d&#039;absolue n\u00e9cessit\u00e9. Ceci s&#039;explique par le risque que ces Noms soient effac\u00e9s ou d\u00e9truits, ce qui est strictement interdit. D\u00e9truire des Noms ou des \u00e9crits sacr\u00e9s est un d\u00e9shonneur pour Dieu et une profanation de Son Nom. De m\u00eame, il est interdit d&#039;\u00e9crire des Noms sacr\u00e9s sans raison valable.<sup data-fn=\"87003de7-0c83-4cc7-b96e-5979ba763a08\" class=\"fn\"><a id=\"87003de7-0c83-4cc7-b96e-5979ba763a08-link\" href=\"#87003de7-0c83-4cc7-b96e-5979ba763a08\">5<\/a><\/sup><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Traitement respectueux des textes sacr\u00e9s<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Les textes sacr\u00e9s contenant les Noms explicites de Dieu doivent toujours \u00eatre trait\u00e9s avec respect. Lorsqu&#039;ils ne sont plus utilisables, il est interdit de les jeter. Les synagogues disposent souvent de bo\u00eetes sp\u00e9ciales o\u00f9 ces textes sont collect\u00e9s et trait\u00e9s avec soin. Il est strictement interdit de les jeter \u00e0 la poubelle.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Si un non-Juif \u00e9crit accidentellement le Nom de Dieu de mani\u00e8re explicite et ne peut acc\u00e9der \u00e0 une bo\u00eete \u00e0 pri\u00e8res de la synagogue, il lui est permis d&#039;enterrer le papier dans un lieu respectueux, comme son jardin ou une for\u00eat. Une autre opinion autorise \u00e9galement \u00e0 br\u00fbler le papier.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Quels sont les Noms consid\u00e9r\u00e9s comme sacr\u00e9s ?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Les noms de Dieu suivants sont consid\u00e9r\u00e9s comme saints\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Le T\u00e9tragramme<\/li>\n\n\n\n<li>Ado-nai<\/li>\n\n\n\n<li>E-lohim<\/li>\n\n\n\n<li>E-lohah<\/li>\n\n\n\n<li>Sha-dai<\/li>\n\n\n\n<li>Tziva-ot<\/li>\n\n\n\n<li>Ehe-yeh<\/li>\n\n\n\n<li>Y-ah<\/li>\n\n\n\n<li>Toutes les formes possessives, telles que Elo-hecha<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Que faire dans des situations sp\u00e9cifiques ?<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Comme expliqu\u00e9 pr\u00e9c\u00e9demment, il est interdit de prononcer explicitement les Noms de Dieu dans des lieux inappropri\u00e9s tels que les toilettes. Cependant, le juda\u00efsme exigeant \u00e9galement le respect des Noms de Dieu \u00e9crits, une question se pose\u00a0: que faire d\u2019un Tanakh ou d\u2019un livre de pri\u00e8res contenant ces Noms lorsqu\u2019on se trouve, par exemple, aux toilettes d\u2019un restaurant ou d\u2019un h\u00f4pital\u00a0?<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Dans des toilettes publiques<\/strong>:<br>Il est permis d&#039;emporter un Tanakh ou un livre de pri\u00e8res, \u00e0 condition qu&#039;il soit soigneusement recouvert d&#039;une couverture suppl\u00e9mentaire qui n&#039;appartient pas au livre lui-m\u00eame.<sup data-fn=\"0507b2f0-b4d4-44bc-9706-b4d0a672f790\" class=\"fn\"><a id=\"0507b2f0-b4d4-44bc-9706-b4d0a672f790-link\" href=\"#0507b2f0-b4d4-44bc-9706-b4d0a672f790\">6<\/a><\/sup> Il ne suffit pas de le recouvrir avec votre main ou les v\u00eatements que vous portez.<\/li>\n\n\n\n<li><strong>Dans des toilettes priv\u00e9es<\/strong>:<br>Il est interdit d&#039;emporter un Tanakh ou un livre de pri\u00e8res. Dans un cadre priv\u00e9, il n&#039;y a aucun risque de vol ou de profanation\u00a0; il convient donc de le laisser dans un endroit appropri\u00e9 \u00e0 l&#039;ext\u00e9rieur des toilettes.<\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Se d\u00e9barrasser des Bibles chr\u00e9tiennes<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">De nombreux chr\u00e9tiens souhaitent se d\u00e9barrasser de leur Bible. Une question fr\u00e9quente est celle de savoir comment proc\u00e9der, \u00e9tant donn\u00e9 l&#039;interdiction de jeter des textes sacr\u00e9s contenant les noms explicites de Dieu. Selon Igrot Moshe (Yoreh De&#039;ah 1:172), il est permis, et m\u00eame une mitsva, de br\u00fbler les Bibles chr\u00e9tiennes, m\u00eame si elles contiennent des noms de Dieu dans n&#039;importe quelle langue (y compris en caract\u00e8res h\u00e9bra\u00efques).<sup data-fn=\"d7f38239-5bf6-4f13-bbcb-47aad825e5c1\" class=\"fn\"><a id=\"d7f38239-5bf6-4f13-bbcb-47aad825e5c1-link\" href=\"#d7f38239-5bf6-4f13-bbcb-47aad825e5c1\">7<\/a><\/sup><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>R\u00e9sum\u00e9<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Emporter un livre de pri\u00e8res ou le Tanakh aux toilettes<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Dans des toilettes publiques,<sup data-fn=\"1de659f5-9896-4f90-874c-f56a8d7dfa1d\" class=\"fn\"><a id=\"1de659f5-9896-4f90-874c-f56a8d7dfa1d-link\" href=\"#1de659f5-9896-4f90-874c-f56a8d7dfa1d\">8<\/a><\/sup> Vous pouvez l&#039;emporter avec vous, \u00e0 condition qu&#039;il soit recouvert d&#039;une housse s\u00e9par\u00e9e.<\/li>\n\n\n\n<li>Ceci n&#039;est pas autoris\u00e9 dans les toilettes priv\u00e9es.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>\u00c9limination des Bibles chr\u00e9tiennes contenant des noms explicites<\/strong>:\n<ul class=\"wp-block-list\">\n<li>Il est bon de les br\u00fbler.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Par Angelique Sijbolts<\/strong><br><strong>Merci au rabbin Tuvia Serber pour ses commentaires.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Sources :<\/strong><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"a1b916f3-ffd2-4d24-bee4-292f144ce480\"><a href=\"https:\/\/www.sefaria.org\/Sefer_HaChinukh.432.2?lang=bi&amp;with=all&amp;lang2=en\">Commandement 432 du Sefer HaChinich<\/a> <a href=\"#a1b916f3-ffd2-4d24-bee4-292f144ce480-link\" aria-label=\"Aller \u00e0 la note de bas de page 1\">\u21a9\ufe0e<\/a><\/li><li id=\"b7a0362c-d845-4084-9251-793dad225e89\">\u00a0<a href=\"https:\/\/www.sefaria.org\/Sanhedrin.56a.14?lang=bi&amp;with=all&amp;lang2=en\">Sanh\u00e9drin 56a<\/a> <a href=\"#b7a0362c-d845-4084-9251-793dad225e89-link\" aria-label=\"Aller \u00e0 la note de bas de page 2\">\u21a9\ufe0e<\/a><\/li><li id=\"368201aa-78a5-4329-825f-e9cf25d82aad\">Voir pour plus d&#039;informations sur les 7 lois noachides\u00a0;<a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/2024\/05\/22\/understanding-the-seven-noahide-laws-part-2\/\"><strong> COMPRENDRE LES SEPT LOIS NOAHIDES \u2013 Partie 2<\/strong><\/a> <a href=\"#368201aa-78a5-4329-825f-e9cf25d82aad-link\" aria-label=\"Aller \u00e0 la note de bas de page 3\">\u21a9\ufe0e<\/a><\/li><li id=\"6f86e271-b243-49f0-8dd8-45f10235d5bc\">Pour plus d&#039;informations sur ce sujet, voir Le Code divin du rabbin Moshe Weiner, Partie I, sujet 6:7 <a href=\"#6f86e271-b243-49f0-8dd8-45f10235d5bc-link\" aria-label=\"Aller \u00e0 la note de bas de page 4\">\u21a9\ufe0e<\/a><\/li><li id=\"87003de7-0c83-4cc7-b96e-5979ba763a08\">Le commandement 69 de Minchat Chinuch (dans son Kometz Mincha) stipule que celui qui efface le Nom de Dieu commet une transgression aussi grave que celui qui le prononce en vain, et que les deux actes sont donc clairement interdits aux non-Juifs. (Le Code Divin par Rabbi Moshe Weiner, 4e \u00e9dition, Partie II, Note 59, p. 218) <a href=\"#87003de7-0c83-4cc7-b96e-5979ba763a08-link\" aria-label=\"Aller \u00e0 la note de bas de page 5\">\u21a9\ufe0e<\/a><\/li><li id=\"0507b2f0-b4d4-44bc-9706-b4d0a672f790\">Les rabbins ont des avis divergents quant \u00e0 la n\u00e9cessit\u00e9 d&#039;une ou deux couvertures. Tous se fondent sur le Choulhan Aroukh Ora&#039;h Ha\u00efm, 43:7, et ses commentaires. <a href=\"#0507b2f0-b4d4-44bc-9706-b4d0a672f790-link\" aria-label=\"Aller \u00e0 la note de bas de page 6\">\u21a9\ufe0e<\/a><\/li><li id=\"d7f38239-5bf6-4f13-bbcb-47aad825e5c1\"> <strong>Igrot Moshe, Yoreh De&#039;ah 1:172<\/strong>, bas\u00e9 sur le <strong>Rambam<\/strong> (<a href=\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Foundations_of_the_Torah.6.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Hilkhot Yesodei HaTorah<\/em> 6:8<\/a>et <em><a href=\"https:\/\/www.sefaria.org\/Gittin.45b.3?lang=bi\" target=\"_blank\" rel=\"noreferrer noopener\">Gittin 45b<\/a><\/em>) <a href=\"#d7f38239-5bf6-4f13-bbcb-47aad825e5c1-link\" aria-label=\"Aller \u00e0 la note de bas de page 7\">\u21a9\ufe0e<\/a><\/li><li id=\"1de659f5-9896-4f90-874c-f56a8d7dfa1d\">Les rabbins ont des avis divergents quant \u00e0 la n\u00e9cessit\u00e9 d&#039;une ou deux couvertures. Tout repose sur\u2026<a href=\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Orach_Chayim.43.7?lang=bi\"> Choul&#039;han Aruch Orach Ha\u00efm, 43\u00a0:\u00a07<\/a> et commentaires <a href=\"#1de659f5-9896-4f90-874c-f56a8d7dfa1d-link\" aria-label=\"Aller \u00e0 la note de bas de page 8\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><br>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Fear and honor G-d Every person, Jews and non-Jews are command to fear, and honor, G-d.1\u00a0 We see this reflected in the prohibition against blasphemy, which applies to all of humanity. This is stated in Leviticus 24:15\u00a0 Whosoever curseth his God shall bear his sin. \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05db\u05b4\u05bc\u05d9-\u05d9\u05b0\u05e7\u05b7\u05dc\u05b5\u05bc\u05dc \u05d0\u05b1\u05dc\u05b9\u05d4\u05b8\u05d9\u05d5, \u05d5\u05b0\u05e0\u05b8\u05e9\u05b8\u05c2\u05d0 \u05d7\u05b6\u05d8\u05b0\u05d0\u05d5\u05b9. The Hebrew verse [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23072,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"<a href=\\\"https:\/\/www.sefaria.org\/Sefer_HaChinukh.432.2?lang=bi&amp;with=all&amp;lang2=en\\\">Sefer HaChinich Commandment 432<\/a>\",\"id\":\"a1b916f3-ffd2-4d24-bee4-292f144ce480\"},{\"content\":\"\u00a0<a href=\\\"https:\/\/www.sefaria.org\/Sanhedrin.56a.14?lang=bi&amp;with=all&amp;lang2=en\\\">Sanhedrin 56a<\/a>\",\"id\":\"b7a0362c-d845-4084-9251-793dad225e89\"},{\"content\":\"See for more information about the 7 Noahides Laws;<a href=\\\"https:\/\/sukkatshalom-bneinoach.com\/2024\/05\/22\/understanding-the-seven-noahide-laws-part-2\/\\\"><strong> UNDERSTANDING THE SEVEN NOAHIDE LAWS \u2013 Part 2<\/strong><\/a>\",\"id\":\"368201aa-78a5-4329-825f-e9cf25d82aad\"},{\"content\":\"For more information on this topic see The Divine Code by Rabbi Moshe Weiner, Part I, topic 6:7\",\"id\":\"6f86e271-b243-49f0-8dd8-45f10235d5bc\"},{\"content\":\"Minchat Chinuch Commandment 69, (in his Kometz Mincha) writes that one who erases G-ds\u2019Name has done no less of a transgression than one who mentions His Name in vain, and both are thus clearly forbidden for non-Jews. (The Divine Code by Rabbi Moshe Weiner, 4e edition, Part II, Footnote 59 p. 218)\",\"id\":\"87003de7-0c83-4cc7-b96e-5979ba763a08\"},{\"content\":\"There are different opinions among the rabbis wether\u00a0 you need one covering or two coverings. All based on Shulchan Aruch Orach Chaim, 43:7 and commentaries\",\"id\":\"0507b2f0-b4d4-44bc-9706-b4d0a672f790\"},{\"content\":\" <strong>Igrot Moshe, Yoreh De\u2019ah 1:172<\/strong>, based on the <strong>Rambam<\/strong> (<a href=\\\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Foundations_of_the_Torah.6.8?lang=bi&amp;with=all&amp;lang2=en\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\"><em>Hilchot Yesodei HaTorah<\/em> 6:8<\/a>, and <em><a href=\\\"https:\/\/www.sefaria.org\/Gittin.45b.3?lang=bi\\\" target=\\\"_blank\\\" rel=\\\"noreferrer noopener\\\">Gittin 45b<\/a><\/em>)\",\"id\":\"d7f38239-5bf6-4f13-bbcb-47aad825e5c1\"},{\"content\":\"There are different opinions among the rabbis weather you need one covering or two coverings. All based on<a href=\\\"https:\/\/www.sefaria.org\/Shulchan_Arukh%2C_Orach_Chayim.43.7?lang=bi\\\"> Shulchan Aruch Orach Chaim, 43:7<\/a> and commentaries\",\"id\":\"1de659f5-9896-4f90-874c-f56a8d7dfa1d\"}]"},"categories":[14],"tags":[],"class_list":["post-20307","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-noahide-articles"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>THE SANCTITY OF G-DS NAME; RULES FOR WRITING, READING AND DISPOSAL - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"To deepen our relationship with G-d, Jews ans non-Jews we must actively work on strengthening our Emunah.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-sanctity-of-g-ds-name-rules-for-writing-reading-and-disposal\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE SANCTITY OF G-DS NAME; 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