{"id":20396,"date":"2024-12-20T11:53:13","date_gmt":"2024-12-20T10:53:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20396"},"modified":"2024-12-20T11:53:13","modified_gmt":"2024-12-20T10:53:13","slug":"jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah\/","title":{"rendered":"JACOB AND JOSEPH – THE MISSION TO UPHOLD AND SPREAD THE FLAME OF TORAH"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UNE R\u00c9FLEXION SUR PARSHAT<\/a> <\/strong>VAYESHEV 5785<\/h2>\n\n\n\n

Genesis 37:1<\/strong><\/a><\/p>\n\n\n\n

And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan.<\/td>\u05d0  \u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b0\u05d2\u05d5\u05bc\u05e8\u05b5\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5–\u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5, \u05db\u05b0\u05bc\u05e0\u05b8\u05e2\u05b7\u05df.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

The previous Parsha<\/strong> concluded with the account of Esau (also known as Edom, see Zohar III, 232b) and his descendants. Esau married Canaanite women and settled in Seir, the land of his possessions.<\/em> This stands in stark contrast to Jacob, who chose to dwell in the land of his forefathers, as a stranger, because he could not yet settle there. This fulfills the promise made to Abraham in Gen\u00e8se 15:13<\/a>:<\/p>\n\n\n\n

13<\/strong> Et Il dit \u00e0 Abram : \u2018 Sache avec certitude que ta descendance sera \u00e9trang\u00e8re dans un pays qui n'est pas le sien, et qu'elle y sera asservie ; et ils les opprimeront pendant quatre cents ans ;<\/td>\u05d9\u05d2<\/strong>  \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05dc\u05b0\u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05dd, \u05d9\u05b8\u05d3\u05b9\u05e2\u05b7 \u05ea\u05b5\u05bc\u05d3\u05b7\u05e2 \u05db\u05b4\u05bc\u05d9-\u05d2\u05b5\u05e8 \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05d6\u05b7\u05e8\u05b0\u05e2\u05b2\u05da\u05b8 \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05dc\u05b9\u05d0 \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05b7\u05e2\u05b2\u05d1\u05b8\u05d3\u05d5\u05bc\u05dd, \u05d5\u05b0\u05e2\u05b4\u05e0\u05bc\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05dd\u2013\u05d0\u05b7\u05e8\u05b0\u05d1\u05b7\u05bc\u05e2 \u05de\u05b5\u05d0\u05d5\u05b9\u05ea, \u05e9\u05b8\u05c1\u05e0\u05b8\u05d4.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

This promise clearly applies to Jacob and his descendants, not Esau. As Ramban<\/strong><\/a> explains on Genesis 37:1<\/strong><\/a> <\/strong>the promises made to Abraham\u2014including the mission to bring the nations closer to G-d\u2014were passed on to Jacob.<\/p>\n\n\n\n

The words MeGuRei Aviv<\/em> (“the sojournings of his father”) can also be read as MeGiyuRei Aviv<\/em> (“the places where his father made converts”1<\/a><\/sup>). This emphasizes Jacob’s mission to bring the nations closer to G-d, just as Abraham did.<\/p>\n\n\n\n

The Challenge of Esau’s Strength<\/strong><\/h2>\n\n\n\n

Esau grew into a powerful nation. As described in Genesis 36:15<\/a>:<\/p>\n\n\n\n

15<\/strong> These are the chiefs of the sons of Esau: the sons of Eliphaz the first-born of Esau: the chief of Teman, the chief of Omar, the chief of Zepho, the chief of Kenaz,\u2026<\/td>\u05d8\u05d5<\/strong>  \u05d0\u05b5\u05dc\u05b6\u05bc\u05d4, \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e4\u05b5\u05d9 \u05d1\u05b0\u05e0\u05b5\u05d9-\u05e2\u05b5\u05e9\u05b8\u05c2\u05d5<\/strong>:  \u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b4\u05d9\u05e4\u05b7\u05d6, \u05d1\u05b0\u05bc\u05db\u05d5\u05b9\u05e8 \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5–\u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05ea\u05b5\u05bc\u05d9\u05de\u05b8\u05df \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05d0\u05d5\u05b9\u05de\u05b8\u05e8, \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05e6\u05b0\u05e4\u05d5\u05b9 \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05e7\u05b0\u05e0\u05b7\u05d6.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

The phrase Alufei bnei Esav<\/em> (“chieftains of the sons of Esau”) can also be read as Alafim<\/em> (“thousands”). This suggests the vastness of Esau\u2019s descendants. Additionally, the word Aluf<\/em> also means “learned one,” indicating that Esau’s leaders were not just numerous but also influential. According to Likutei Halachot<\/strong> (VIII, p. 212a-212b), these leaders sought to divert the Jewish people from their faith and mission.<\/p>\n\n\n\n

The Answer: Joseph<\/strong><\/h2>\n\n\n\n

The answer is immediately given in<\/p>\n\n\n\n

Genesis 37:2<\/a>:<\/p>\n\n\n\n

2<\/strong> These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren, being still a lad even with the sons of Bilhah, and with the sons of Zilpah, his father’s wives; and Joseph brought evil report of them unto their father.<\/td>\u05d1<\/strong>  \u05d0\u05b5\u05dc\u05b6\u05bc\u05d4 \u05ea\u05b9\u05bc\u05dc\u05b0\u05d3\u05d5\u05b9\u05ea \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05d1\u05b6\u05bc\u05df-\u05e9\u05b0\u05c1\u05d1\u05b7\u05e2-\u05e2\u05b6\u05e9\u05b0\u05c2\u05e8\u05b5\u05d4 \u05e9\u05b8\u05c1\u05e0\u05b8\u05d4 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05e8\u05b9\u05e2\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05d0\u05b6\u05d7\u05b8\u05d9\u05d5 \u05d1\u05b7\u05bc\u05e6\u05b9\u05bc\u05d0\u05df, \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05e0\u05b7\u05e2\u05b7\u05e8 \u05d0\u05b6\u05ea-\u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d1\u05b4\u05dc\u05b0\u05d4\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d6\u05b4\u05dc\u05b0\u05e4\u05b8\u05bc\u05d4, \u05e0\u05b0\u05e9\u05b5\u05c1\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5; \u05d5\u05b7\u05d9\u05b8\u05bc\u05d1\u05b5\u05d0 \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05d0\u05b6\u05ea-\u05d3\u05b4\u05bc\u05d1\u05b8\u05bc\u05ea\u05b8\u05dd \u05e8\u05b8\u05e2\u05b8\u05d4, \u05d0\u05b6\u05dc-\u05d0\u05b2\u05d1\u05b4\u05d9\u05d4\u05b6\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Joseph is named first among Jacob’s descendants, even before Reuben, the firstborn. According to Rashi on Genesis 37:1<\/a> Joseph represents the answer to Jacob\u2019s concerns.<\/p>\n\n\n\n

Rashi’s Parable<\/strong><\/h2>\n\n\n\n

Rashi illustrates this with a parable:<\/p>\n\n\n\n

“A flax dealer’s camels once entered a city, loaded with flax. A blacksmith wondered, ‘Where will all this flax be stored?’ A clever man answered, ‘One spark from your bellows can burn it all up.’<\/p>\n\n\n\n

Esau represents the flax: vast and imposing, yet vulnerable. Joseph is the spark capable of destroying it all. This is further elaborated in Obadiah 1:18<\/a><\/p>\n\n\n\n

18<\/strong> And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the L-RD hath spoken.<\/td>\u05d9\u05d7<\/strong>  \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d1\u05b5\u05d9\u05ea-\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d0\u05b5\u05e9\u05c1 \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05dc\u05b6\u05d4\u05b8\u05d1\u05b8\u05d4, \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5 \u05dc\u05b0\u05e7\u05b7\u05e9\u05c1, \u05d5\u05b0\u05d3\u05b8\u05dc\u05b0\u05e7\u05d5\u05bc \u05d1\u05b8\u05d4\u05b6\u05dd, \u05d5\u05b7\u05d0\u05b2\u05db\u05b8\u05dc\u05d5\u05bc\u05dd; \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05e9\u05b8\u05c2\u05e8\u05b4\u05d9\u05d3 \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5, \u05db\u05b4\u05bc\u05d9 \u05d3’ \u05d3\u05b4\u05bc\u05d1\u05b5\u05bc\u05e8.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Jacob is likened to a fire, symbolizing the truth of the Torah, while Joseph is the flame that spreads and strengthens this truth.<\/p>\n\n\n\n

The Role of Messiah ben Joseph and Messiah ben David<\/strong><\/h2>\n\n\n\n

The \u201cfire\u201d of Jacob can symbolically be seen as the truth of the Torah. However, it is only with the \u201cflame\u201d of Joseph\u2014a strong foundation and trust (emunah<\/em>)\u2014that the fire can spread. Through education and faith, this flame touches the fuel (Edom) and burns it, resulting in the ultimate redemption from Esau\u2019s influence Rashi on Genesis 37:1<\/a><\/p>\n\n\n\n

Le Gemara Bava Batra, 123b<\/a> further illustrates that throughout the history of the Jewish people, on every occasion when they overcame Esau\u2019s descendants (including Amalek) in battle, it was achieved only with the help of Joseph\u2019s descendants.<\/p>\n\n\n\n

It is therefore significant that Messiah ben Yosef<\/strong> (a messianic figure descending patrilineally from the Tribe of Joseph) will play a crucial role in bringing others closer to G-d (Rebbe Nachman\u2019s Torah<\/strong>, Berkowitz Edition, p. 274). This Messiah will destroy the enemies of the Jewish people and pave the way for Messiah ben David<\/strong> (descended from the Tribe of David) to end the Jewish exile and build the Third Temple.<\/p>\n\n\n\n

A Lesson for our lives<\/h2>\n\n\n\n


Like Jacob and Joseph, we are tasked with living a Torah-based life and sharing its values with those around us. In doing so, we face challenges: external opposition and inner struggles with the yetzer hara<\/em> (evil inclination). To overcome these challenges, we must build a strong foundation in the Torah and place our complete trust (emunah<\/em>) in G-d, as Joseph did. With this fire (Torah) and flame (trust and emunah<\/em>), we can overcome any obstacle and fulfill our mission2<\/a><\/sup>  to teach others and bring them closer to Hashem through His Torah.<\/p>\n\n\n\n



<\/p>\n\n\n\n

Par Angelique Sijbolts
Merci au rabbin Tani Burton pour ses commentaires.
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Sources d'information<\/strong><\/p>\n\n\n\n

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Textes Mechon Mamre<\/strong><\/a><\/p>\n\n\n\n


\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

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  1. At this time, Judaism as we know it today did not yet exist. It emerged after Sinai. Therefore, the converts mentioned refer to non-Jews who acknowledged the G-d of Abraham, Isaac, and Jacob as their G-d and began to live according to the 7 Noahide Laws, which had already been given. After all, the 613 commandments were given by G-d later at Sinai \u21a9\ufe0e<\/a><\/li>
  2. See also the blog : LA PROMOTION DES 7 LOIS DE NO\u00c9 : EST-CE UNE OBLIGATION POUR LES NOACHIDES ?<\/strong>
    <\/a>et     BNEI NOACH ET SOUTREACH<\/strong><\/a> \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 A THOUGHT ABOUT PARSHAT VAYESHEV 5785 Genesis 37:1 And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan. \u05d0  \u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b0\u05d2\u05d5\u05bc\u05e8\u05b5\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5–\u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5, \u05db\u05b0\u05bc\u05e0\u05b8\u05e2\u05b7\u05df. The previous Parsha concluded with the account of Esau (also known as Edom, see Zohar III, 232b) and his descendants. Esau married Canaanite women and […]<\/p>\n","protected":false},"author":1,"featured_media":20398,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"At this time, Judaism as we know it today did not yet exist. It emerged after Sinai. Therefore, the converts mentioned refer to non-Jews who acknowledged the G-d of Abraham, Isaac, and Jacob as their G-d and began to live according to the 7 Noahide Laws, which had already been given. After all, the 613 commandments were given by G-d later at Sinai\",\"id\":\"e6c7d9a7-b580-4b0d-936f-b942a1fa3d01\"},{\"content\":\"See also the blog : PROMOTING THE 7 LAWS OF NOAH: IS IT A REQUIREMENT FOR NOAHIDES?<\/strong>
    <\/a>and     BNEI NOACH AND OUTREACH<\/strong><\/a> \",\"id\":\"c78fc1be-ecb9-4aac-840c-864cf9560b1f\"}]"},"categories":[3],"tags":[],"class_list":["post-20396","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"\nJACOB AND JOSEPH - THE MISSION TO UPHOLD AND SPREAD THE FLAME OF TORAH - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Jacob's willingness to go back for his possessions, believing they served a Divine purpose, reflects gratitude for what one has as a Divine gift.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"JACOB AND JOSEPH - 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