{"id":20451,"date":"2024-12-26T10:02:31","date_gmt":"2024-12-26T09:02:31","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20451"},"modified":"2024-12-26T10:02:31","modified_gmt":"2024-12-26T09:02:31","slug":"a-tale-of-resilience-and-triumph","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/a-tale-of-resilience-and-triumph\/","title":{"rendered":"UNE HISTOIRE DE R\u00c9SILIENCE ET DE TRIOMPHE"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UNE R\u00c9FLEXION SUR PARSHAT<\/a> <\/strong>MIKEITZ 5785<\/h2>\n\n\n\n


<\/p>\n\n\n\n

Les r\u00eaves du pharaon<\/strong><\/h2>\n\n\n\n

<\/strong>18<\/strong> Et voici, sept vaches, grasses et bien portantes, sortirent du fleuve et se mirent \u00e0 pa\u00eetre dans les roseaux.<\/td>		\u05d5\u05b0\u05d4\u05b4\u05e0\u05b5\u05bc\u05a3\u05d4 \u05de\u05b4\u05df\u05be\u05d4\u05b7\u05d9\u05b0\u05d0\u05b9\u0597\u05e8 \u05e2\u05b9\u05dc\u05b9\u05ea\u0599 \u05e9\u05b6\u05c1\u05a3\u05d1\u05b7\u05e2 \u05e4\u05b8\u05bc\u05e8\u0594\u05d5\u05b9\u05ea \u05d1\u05b0\u05bc\u05e8\u05b4\u05d9\u05d0\u05a5\u05d5\u05b9\u05ea \u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u0596\u05e8 \u05d5\u05b4\u05d9\u05e4\u05b9\u05a3\u05ea \u05ea\u05b9\u05bc\u0591\u05d0\u05b7\u05e8 \u05d5\u05b7\u05ea\u05b4\u05bc\u05e8\u05b0\u05e2\u05b6\u0596\u05d9\u05e0\u05b8\u05d4 \u05d1\u05b8\u05bc\u05d0\u05b8\u05bd\u05d7\u05d5\u05bc<\/td><\/tr>
19<\/strong> Et voici, sept autres b\u00eates mont\u00e8rent apr\u00e8s elles, pauvres, tr\u00e8s laides et maigres, telles que je n'en avais jamais vu de si mauvaises dans tout le pays d'\u00c9gypte.<\/td>\u05d5\u05b0\u05d4\u05b4\u05e0\u05b5\u05bc\u059e\u05d4 \u05e9\u05b6\u05bd\u05c1\u05d1\u05b7\u05e2\u05be\u05e4\u05b8\u05bc\u05e8\u05a4\u05d5\u05b9\u05ea \u05d0\u05b2\u05d7\u05b5\u05e8\u05d5\u05b9\u05ea\u0599 \u05e2\u05b9\u05dc\u05a3\u05d5\u05b9\u05ea \u05d0\u05b7\u05bd\u05d7\u05b2\u05e8\u05b5\u05d9\u05d4\u05b6\u0594\u05df \u05d3\u05b7\u05bc\u05dc\u05bc\u05a8\u05d5\u05b9\u05ea \u05d5\u05b0\u05e8\u05b8\u05e2\u05a5\u05d5\u05b9\u05ea \u05ea\u05b9\u05bc\u059b\u05d0\u05b7\u05e8 \u05de\u05b0\u05d0\u05b9\u0596\u05d3 \u05d5\u05b0\u05e8\u05b7\u05e7\u05bc\u05a3\u05d5\u05b9\u05ea \u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u0591\u05e8 \u05dc\u05b9\u05bd\u05d0\u05be\u05e8\u05b8\u05d0\u05b4\u05a7\u05d9\u05ea\u05b4\u05d9 \u05db\u05b8\u05d4\u05b5\u059b\u05e0\u05b8\u05bc\u05d4 \u05d1\u05b0\u05bc\u05db\u05b8\u05dc\u05be\u05d0\u05b6\u05a5\u05e8\u05b6\u05e5 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u0596\u05d9\u05b4\u05dd \u05dc\u05b8\u05e8\u05b9\u05bd\u05e2\u05b7<\/td><\/tr>

23<\/strong> Et voici, sept \u00e9pis, dess\u00e9ch\u00e9s, maigres et br\u00fbl\u00e9s par le vent d'est, jaillirent derri\u00e8re eux.<\/td>		\u05d5\u05b0\u05d4\u05b4\u05e0\u05b5\u05bc\u05d4\u0599 \u05e9\u05b6\u05c1\u05a3\u05d1\u05b7\u05e2 \u05e9\u05b4\u05c1\u05d1\u05b3\u05bc\u05dc\u05b4\u0594\u05d9\u05dd \u05e6\u05b0\u05e0\u05bb\u05de\u05a5\u05d5\u05b9\u05ea \u05d3\u05b7\u05bc\u05e7\u05bc\u0596\u05d5\u05b9\u05ea \u05e9\u05b0\u05c1\u05d3\u05bb\u05e4\u05a3\u05d5\u05b9\u05ea \u05e7\u05b8\u05d3\u05b4\u0591\u05d9\u05dd \u05e6\u05b9\u05bd\u05de\u05b0\u05d7\u0596\u05d5\u05b9\u05ea \u05d0\u05b7\u05bd\u05d7\u05b2\u05e8\u05b5\u05d9\u05d4\u05b6\u05bd\u05dd<\/td><\/tr>
24<\/strong> Et les \u00e9pis maigres engloutirent les sept beaux \u00e9pis. Je le racontai aux magiciens, mais aucun ne put me l'expliquer.\u2019<\/td>\u05d5\u05b7\u05ea\u05b4\u05bc\u05d1\u05b0\u05dc\u05b7\u05a8\u05e2\u05b0\u05df\u05b8\u0599 \u05d4\u05b7\u05e9\u05b4\u05bc\u05c1\u05d1\u05b3\u05bc\u05dc\u05b4\u05a3\u05d9\u05dd \u05d4\u05b7\u05d3\u05b7\u05bc\u05e7\u05b9\u05bc\u0594\u05ea \u05d0\u05b5\u059b\u05ea \u05e9\u05b6\u05c1\u05a5\u05d1\u05b7\u05e2 \u05d4\u05b7\u05e9\u05b4\u05bc\u05c1\u05d1\u05b3\u05bc\u05dc\u05b4\u0596\u05d9\u05dd \u05d4\u05b7\u05d8\u05b9\u05bc\u05d1\u0591\u05d5\u05b9\u05ea \u05d5\u05b8\u05bd\u05d0\u05b9\u05de\u05b7\u05e8\u0599 \u05d0\u05b6\u05dc\u05be\u05d4\u05b7\u05bd\u05d7\u05b7\u05e8\u05b0\u05d8\u05bb\u05de\u05b4\u05bc\u0594\u05d9\u05dd \u05d5\u05b0\u05d0\u05b5\u05a5\u05d9\u05df \u05de\u05b7\u05d2\u05b4\u05bc\u0596\u05d9\u05d3 \u05dc\u05b4\u05bd\u05d9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Gen\u00e8se 41:18-19 et 23:24<\/a>  D\u00e9crivez les r\u00eaves de Pharaon, qui mettent en sc\u00e8ne des vaches et des \u00e9pis de bl\u00e9. Ces \u00e9l\u00e9ments sont directement li\u00e9s \u00e0 la terre, contrairement aux r\u00eaves de Joseph, qui mettent en sc\u00e8ne des gerbes de bl\u00e9 et des astres. Joseph est li\u00e9 non seulement \u00e0 la terre, mais aussi au ciel. Une autre diff\u00e9rence significative r\u00e9side dans le fait que les r\u00eaves de Joseph illustrent une ascension, de la terre vers le ciel, tandis que ceux de Pharaon montrent une descente. Les vaches grasses et les \u00e9pis de bl\u00e9 sont consomm\u00e9s par les vaches maigres et finissent par p\u00e9rir, dispers\u00e9s par le vent d'est. Nous connaissons bien cette histoire et ses cons\u00e9quences. Ces r\u00eaves sont un signe divin annon\u00e7ant une famine imminente, et Joseph devient le vice-roi, charg\u00e9 de nourrir le monde. Joseph est appel\u00e9 Joseph le Tsaddik, le Juste ; il apporte non seulement la subsistance mat\u00e9rielle, mais aussi la nourriture spirituelle, \u00e0 l'instar des tzaddikim qui l'ont fait et continueront de le faire.<\/p>\n\n\n\n

La bataille des traits positifs et n\u00e9gatifs.<\/h2>\n\n\n\n

Dans les r\u00eaves du Pharaon, sept vaches robustes sont d\u00e9vor\u00e9es par sept vaches maigres. Ceci symbolise avec force le combat int\u00e9rieur entre les qualit\u00e9s et les d\u00e9fauts. Les vaches robustes repr\u00e9sentent les vertus telles que l'amour, la discipline, la gratitude et la joie, tandis que les vaches maigres symbolisent les d\u00e9fauts comme l'\u00e9go\u00efsme, la col\u00e8re, la jalousie et la peur. Lorsque les traits n\u00e9gatifs, comme la haine ou l'\u00e9go\u00efsme, prennent le dessus, ils \u00e9touffent les qualit\u00e9s, emp\u00eachant ainsi de faire les bons choix et d'atteindre son but spirituel.<\/p>\n\n\n\n

Le pouvoir destructeur des traits n\u00e9gatifs<\/h2>\n\n\n\n

Ceci est comparable \u00e0 la mani\u00e8re dont les maladies, telles que le cancer, affectent le corps. Lorsqu'une personne, \u00e0 Dieu ne plaise, d\u00e9veloppe un cancer, nous constatons comment les cellules malignes d\u00e9vorent et d\u00e9truisent les cellules saines. Ce processus refl\u00e8te la fa\u00e7on dont les traits n\u00e9gatifs peuvent \u00e9touffer et finalement an\u00e9antir les traits positifs. Les traits n\u00e9gatifs affaiblissent le caract\u00e8re d'une personne et laissent place aux d\u00e9sirs \u00e9go\u00efstes, rel\u00e9guant au second plan l'amour, la compassion et autres qualit\u00e9s morales. L'\u00c9gypte, connue pour son attachement au mat\u00e9rialisme et \u00e0 la nature, s'est laiss\u00e9e pi\u00e9ger par ces traits n\u00e9gatifs et a perdu son sens moral, tout comme les r\u00eaves du Pharaon illustrent l'affaiblissement des qualit\u00e9s positives chez un individu.<\/p>\n\n\n\n

Ainsi, nous comprenons comment l'\u00e9quilibre entre les traits positifs et n\u00e9gatifs d'une personne peut se modifier. Lorsque les traits n\u00e9gatifs prennent le dessus, les traits positifs s'estompent et la personne s'\u00e9loigne de plus en plus de son but spirituel.<\/p>\n\n\n\n

Le\u00e7ons du pass\u00e9 : R\u00e9demption et r\u00e9silience<\/h2>\n\n\n\n

L'\u00c9gypte est le premier exil du peuple juif, symbolisant tous les exils \u00e0 venir. Des temps de profondes t\u00e9n\u00e8bres, des situations o\u00f9 le salut et la r\u00e9demption semblent impossibles. Dieu d\u00e9livre le peuple d'\u00c9gypte, tout comme il l'avait d\u00e9livr\u00e9 des Hasmon\u00e9ens. Les Maccab\u00e9es plac\u00e8rent leur enti\u00e8re confiance en Dieu, ce qui les conduisit \u00e0 consacrer le Temple malgr\u00e9 une r\u00e9serve d'huile insuffisante pour un seul jour. Ils croyaient que Dieu veillerait \u00e0 ce que la Menorah continue de br\u00fbler, et ce fut le cas pendant huit jours.<\/p>\n\n\n\n

Cette perspective reste d'actualit\u00e9, o\u00f9 le peuple pleure profond\u00e9ment ses proches tu\u00e9s ou toujours retenus en otages. Il souffre et subit l'injustice de la part de nations qui, en grand nombre, bafouent le droit \u00e0 la l\u00e9gitime d\u00e9fense et condamnent \u00e0 peine les agissements de leurs ennemis. Cependant, Dieu livrera la multitude entre les mains d'une minorit\u00e9 et les forts entre celles des faibles. Cela \u00e9tait vrai au temps de Joseph, au temps des Maccab\u00e9es, et cela le sera encore pour les nations qui se soul\u00e8veront contre le peuple de Dieu.<\/p>\n\n\n\n

De cette histoire, nous pouvons tirer plusieurs le\u00e7ons pr\u00e9cieuses.<\/strong><\/h2>\n\n\n\n
    \n
  1. R\u00e9silience spirituelle :<\/strong> Cette histoire illustre l'importance de la r\u00e9silience spirituelle dans l'adversit\u00e9. Joseph et les Maccab\u00e9es se sont appuy\u00e9s sur Dieu et ont puis\u00e9 leur force dans leurs convictions spirituelles pour surmonter les \u00e9preuves.<\/li>\n\n\n\n
  2. Dualit\u00e9 du bien et du mal :<\/strong> La dualit\u00e9 des qualit\u00e9s et des d\u00e9fauts, incarn\u00e9e par le midot, est un th\u00e8me r\u00e9current. Elle illustre comment les aspects n\u00e9gatifs peuvent menacer les positifs, \u00e0 l'instar des maladies qui affectent le corps lorsque les tendances n\u00e9gatives pr\u00e9dominent.<\/li>\n\n\n\n
  3. L'interconnexion de l'histoire :<\/strong> Elle \u00e9tablit des liens entre des \u00e9v\u00e9nements historiques, tels que l'exil d'\u00c9gypte et la r\u00e9volte des Maccab\u00e9es, et les conflits contemporains. Ceci souligne la pertinence toujours actuelle des enseignements spirituels et l'importance de comprendre notre histoire.<\/li>\n\n\n\n
  4. Sacrifice de soi et confiance en Dieu :<\/strong> Le courage des Maccab\u00e9es, notamment lors de la d\u00e9dicace du Temple, refl\u00e8te l'id\u00e9e de sacrifice de soi et de confiance absolue en Dieu, m\u00eame dans des situations apparemment impossibles.<\/li>\n\n\n\n
  5. La divine Providence :<\/strong> Elle met l'accent sur le concept de providence divine, selon lequel Dieu intervient activement pour guider les \u00e9v\u00e9nements et apporter son soutien en cas de besoin.<\/li>\n<\/ol>\n\n\n\n

    Ces enseignements permettent de mieux comprendre l'exp\u00e9rience humaine, la croissance spirituelle et la qu\u00eate permanente de justice et de libert\u00e9.<\/p>\n\n\n\n



    <\/p>\n\n\n\n

    Par Angelique Sijbolts<\/strong>
    Merci \u00e0 B. Yaniger pour son inspiration.
    Merci au rabbin Tani Burton pour ses commentaires.
    <\/strong><\/p>\n\n\n\n

    Sources d'information<\/strong>:<\/p>\n\n\n\n

    Netivot Shalom <\/strong><\/p>\n\n\n\n

    Textes Mechon Mamre<\/strong><\/a><\/p>\n\n\n\n


    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 A THOUGHT ABOUT PARSHAT MIKEITZ 5785 Pharaoh’s Dreams 18 And, behold, there came up out of the river seven kine, fat-fleshed and well-favoured; and they fed in the reed-grass. \u05d5\u05b0\u05d4\u05b4\u05e0\u05b5\u05bc\u05a3\u05d4 \u05de\u05b4\u05df\u05be\u05d4\u05b7\u05d9\u05b0\u05d0\u05b9\u0597\u05e8 \u05e2\u05b9\u05dc\u05b9\u05ea\u0599 \u05e9\u05b6\u05c1\u05a3\u05d1\u05b7\u05e2 \u05e4\u05b8\u05bc\u05e8\u0594\u05d5\u05b9\u05ea \u05d1\u05b0\u05bc\u05e8\u05b4\u05d9\u05d0\u05a5\u05d5\u05b9\u05ea \u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u0596\u05e8 \u05d5\u05b4\u05d9\u05e4\u05b9\u05a3\u05ea \u05ea\u05b9\u05bc\u0591\u05d0\u05b7\u05e8 \u05d5\u05b7\u05ea\u05b4\u05bc\u05e8\u05b0\u05e2\u05b6\u0596\u05d9\u05e0\u05b8\u05d4 \u05d1\u05b8\u05bc\u05d0\u05b8\u05bd\u05d7\u05d5\u05bc 19 And, behold, seven other kine came up after them, poor and very ill-favoured […]<\/p>\n","protected":false},"author":1,"featured_media":20452,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-20451","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"\nA TALE OF RESILIENCE AND TRIUMPH - 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