{"id":20687,"date":"2025-01-24T08:23:38","date_gmt":"2025-01-24T07:23:38","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20687"},"modified":"2025-08-17T14:37:14","modified_gmt":"2025-08-17T13:37:14","slug":"parshat-vaeira-5785-blood","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vaeira-5785-blood\/","title":{"rendered":"PARACHAT VA&#039;EIRA 5785 \u2013 SANG"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARASHAT VA&amp;#039;EIRA - SANG\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/tcxmP-USqvs?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p>Parashat Vaera. Dans la lecture de cette semaine, nous commen\u00e7ons l&#039;\u00e9tude des Dix Plaies. Chacune d&#039;elles \u00e9tait une \u00e9tape vers la fin de l&#039;exil int\u00e9rieur et ext\u00e9rieur que subissait le peuple juif en \u00c9gypte. Dans ce cours, nous analysons la signification spirituelle de la premi\u00e8re plaie\u00a0: le Sang. (D&#039;apr\u00e8s Likutei Sichot, vol. 1, p. 119)<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<p>La portion de la Torah de cette semaine s&#039;appelle <em>Va&#039;era<\/em>, Et c&#039;est la suite directe de la portion pr\u00e9c\u00e9dente. Dans la lecture pr\u00e9c\u00e9dente, Mo\u00efse annon\u00e7a au peuple juif la nouvelle de leur lib\u00e9ration d&#039;\u00c9gypte. Ils furent si reconnaissants\u00a0; ils lou\u00e8rent Dieu et exprim\u00e8rent leur gratitude. Mais \u00e0 pr\u00e9sent, les choses se compliqu\u00e8rent. \u00c0 la fin de la portion pr\u00e9c\u00e9dente, Mo\u00efse retourna vers Dieu et lui demanda en substance\u00a0: \u201c\u00a0Pourquoi as-Tu fait du mal \u00e0 ce peuple\u00a0?\u00a0\u201d<\/p>\n\n\n\n<p>Au d\u00e9but de cette section, Dieu lui r\u00e9pondit : \u201c Je suis apparu aux anc\u00eatres, mais Je ne leur ai pas r\u00e9v\u00e9l\u00e9 Mon essence, Ma v\u00e9ritable essence. Pourtant, J\u2019ai tenu Ma promesse envers eux. Maintenant, tu verras : Je ferai sortir le peuple juif d\u2019\u00c9gypte. \u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">L\u2019\u00e9volution de la r\u00e9action du peuple juif<\/h2>\n\n\n\n<p>Mo\u00efse retourna aupr\u00e8s du peuple juif et leur transmit le message de Dieu, leur assurant que tout irait bien et que Dieu les ferait sortir d&#039;\u00c9gypte. Mais la Torah rapporte qu&#039;ils n&#039;\u00e9cout\u00e8rent pas Mo\u00efse Rabbeinu \u00e0 cause de leur p\u00e9nible travail et de leur dure servitude.<\/p>\n\n\n\n<p>Cela est frappant car, dans la partie pr\u00e9c\u00e9dente, ils avaient \u00e9cout\u00e9, se r\u00e9joui et remerci\u00e9 Dieu. Mais \u00e0 pr\u00e9sent, face \u00e0 l&#039;ampleur des difficult\u00e9s, ils n&#039;\u00e9coutaient plus. Leur souffrance \u00e9tait si intense qu&#039;ils \u00e9taient incapables d&#039;assimiler le message.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">La foi au milieu de l&#039;exil<\/h2>\n\n\n\n<p>Imaginons un instant\u00a0: le peuple juif croyait encore en Dieu. De fait, nos sages enseignent que c\u2019est gr\u00e2ce \u00e0 leur foi qu\u2019ils furent rachet\u00e9s d\u2019\u00c9gypte. D\u2019autres m\u00e9rites entr\u00e8rent en jeu, certes, mais cette foi demeure l\u2019une des raisons essentielles de leur d\u00e9livrance. Ils avaient d\u00e9j\u00e0 entendu les promesses de Dieu par l\u2019interm\u00e9diaire de Mo\u00efse et y avaient cru. Pourtant, face aux difficult\u00e9s, ils devinrent sourds. Ils \u00e9taient trop plong\u00e9s dans leur exil, tant spirituellement que physiquement.<\/p>\n\n\n\n<p>Cet exil int\u00e9rieur et l&#039;exil physique ext\u00e9rieur \u00e9taient si accablants qu&#039;il a fallu un \u00e9v\u00e9nement radical pour y mettre fin. <\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Rompre l&#039;exil : le but des fl\u00e9aux<\/h2>\n\n\n\n<p>Dans la portion de cette semaine, nous commen\u00e7ons la lecture du r\u00e9cit des plaies. Que repr\u00e9sentaient ces plaies\u00a0? Essentiellement, il s\u2019agissait d\u2019un instrument, d\u2019un \u201c\u00a0pr\u00eat\u00a0\u201d, envoy\u00e9 par Dieu pour briser l\u2019emprise de l\u2019exil et permettre la r\u00e9demption du peuple juif. Sans cette intervention, la libert\u00e9 aurait \u00e9t\u00e9 trop difficile \u00e0 conqu\u00e9rir.<\/p>\n\n\n\n<p>La premi\u00e8re plaie fut le sang. Toutes les eaux d&#039;\u00c9gypte se transform\u00e8rent en sang, y compris celles du Nil, qui \u00e9tait le principal objet de l&#039;idol\u00e2trie \u00e9gyptienne.<\/p>\n\n\n\n<p>Approfondissons maintenant la question\u00a0: quelle est la nature de l\u2019eau\u00a0? L\u2019eau est naturellement froide. Cette propri\u00e9t\u00e9 physique peut aussi \u00eatre per\u00e7ue comme une attitude spirituelle. Il peut exister une certaine froideur dans le c\u0153ur d\u2019une personne envers quelque chose. Cependant, cette froideur peut se manifester de deux mani\u00e8res oppos\u00e9es.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Deux types de froid<\/h2>\n\n\n\n<p>Une forme de froideur se manifeste envers la saintet\u00e9 \u2013 envers la relation avec Dieu, la pri\u00e8re, les commandements et la croissance spirituelle. \u00c0 l&#039;inverse, on peut \u00e9prouver de la froideur envers ce qui s&#039;oppose \u00e0 la volont\u00e9 divine \u2013 envers les comportements inappropri\u00e9s, les distractions et les actions qui nous \u00e9loignent de notre vocation divine.<\/p>\n\n\n\n<p>Ces deux formes de froideur sont inversement proportionnelles. Plus une personne est froide envers la saintet\u00e9, plus elle sera encline et enthousiaste \u00e0 des activit\u00e9s impies. Inversement, plus une personne est froide envers l&#039;impi\u00e9t\u00e9, plus elle ressentira de chaleur, d&#039;\u00e9nergie et d&#039;enthousiasme pour les choses divines.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Le message spirituel de la premi\u00e8re plaie<\/h2>\n\n\n\n<p>Voici la signification profonde de la premi\u00e8re plaie\u00a0: l\u2019eau du Nil, symbole de l\u2019idol\u00e2trie et de la froideur spirituelle de l\u2019\u00c9gypte, fut transform\u00e9e en sang. Le sang repr\u00e9sente la chaleur, l\u2019\u00e9nergie et la vitalit\u00e9.<\/p>\n\n\n\n<p>\u00c0 travers cette \u00e9pid\u00e9mie, Dieu enseignait au peuple juif une le\u00e7on fondamentale. Il leur fallait examiner o\u00f9 ils manifestaient leur froideur naturelle et o\u00f9 ils concentraient leur enthousiasme. \u00c9taient-ils enthousiastes pour les choses mat\u00e9rielles, ou puisaient-ils leur passion et leur \u00e9nergie vitale dans leur relation avec Dieu\u00a0?<\/p>\n\n\n\n<p>Manger et boire, par exemple, sont essentiels car Dieu nous a cr\u00e9\u00e9s avec des besoins physiques. Mais o\u00f9 est l&#039;enthousiasme\u00a0? Se trouve-t-il dans la nourriture elle-m\u00eame, ou dans l&#039;\u00e9nergie divine qu&#039;elle renferme, qui nous soutient et nous donne la force de le servir\u00a0?<\/p>\n\n\n\n<p>Par la transformation de l&#039;eau en sang, Dieu montrait au peuple juif qu&#039;il devait recentrer son attention spirituelle. Il leur fallait apprendre \u00e0 se d\u00e9tourner de l&#039;idol\u00e2trie \u2013 de tout ce qui les \u00e9loignait de Dieu \u2013 et \u00e0 s&#039;enthousiasmer pour les choses divines.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Comment rester enthousiaste \u00e0 propos du vieux<\/h2>\n\n\n\n<p>La question qui se pose naturellement est la suivante : comment d\u00e9velopper cet enthousiasme, surtout pour quelque chose qui peut para\u00eetre r\u00e9p\u00e9titif ou d\u00e9pass\u00e9 ?<\/p>\n\n\n\n<p>Nos sages enseignent que chaque jour, les paroles de la Torah doivent nous para\u00eetre nouvelles. En fait, il existe une version de cet enseignement qui affirme que les paroles de la Torah ne doivent pas seulement <em>sentir<\/em> nouveaux\u2014ils doivent <em>\u00eatre<\/em> Du nouveau chaque jour.<\/p>\n\n\n\n<p>Mais comment quelque chose qui est \u00e9tudi\u00e9 depuis plus de 3 000 ans peut-il para\u00eetre nouveau ?<\/p>\n\n\n\n<p>La r\u00e9ponse r\u00e9side dans l&#039;apprentissage et la compr\u00e9hension des significations profondes de chaque mitsva (commandement) et de chaque enseignement de la Torah. En explorant la sagesse et les enseignements profonds de la Torah, vous r\u00e9alisez que Dieu cr\u00e9e et recr\u00e9e sans cesse le monde. Cela vous inclut. \u00c0 chaque instant, Dieu vous offre une nouvelle occasion de vous connecter \u00e0 Lui.<\/p>\n\n\n\n<p>Chaque commandement, chaque parole de la Torah, est un nouveau chemin vers Dieu. Cette prise de conscience insuffle vitalit\u00e9 et enthousiasme, m\u00eame aux choses qui paraissent anciennes ou r\u00e9p\u00e9titives.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Conclusion : Briser l&#039;exil int\u00e9rieur et ext\u00e9rieur<\/h2>\n\n\n\n<p>C&#039;est le premier pas vers la lib\u00e9ration de l&#039;exil, tant int\u00e9rieur qu&#039;ext\u00e9rieur. Lorsque nous apprenons \u00e0 trouver joie et vitalit\u00e9 dans notre relation avec Dieu, nous commen\u00e7ons \u00e0 d\u00e9truire l&#039;exil qui nous habite. Finalement, cela ouvre la voie \u00e0 la r\u00e9demption compl\u00e8te avec la venue du Messie, qui se fera bient\u00f4t.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Vaera In this week&#8217;s reading we start learning about the Ten plagues. Each one of the was a step to break the inner and external exile the Jewish People were suffering in Egypt. In this class, we analyze the spiritual meaning of the first plague: Blood. Based on Likutei Sichot, vol. 1, p. [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":20688,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[32],"tags":[],"class_list":["post-20687","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT VA&#039;EIRA 5785 - BLOOD - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"When we learn to find excitement and life in our connection to God, we begin to destroy the exile within ourselves.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vaeira-5785-blood\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT VA&#039;EIRA 5785 - BLOOD - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"When we learn to find excitement and life in our connection to God, we begin to destroy the exile within ourselves.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-vaeira-5785-blood\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-01-24T07:23:38+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-17T13:37:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/01\/Plaatjes-BLogs-2025-01-24T082257.645-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"650\" \/>\n\t<meta property=\"og:image:height\" content=\"245\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaeira-5785-blood\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaeira-5785-blood\/\",\"name\":\"PARSHAT VA'EIRA 5785 - BLOOD - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaeira-5785-blood\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaeira-5785-blood\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/01\/Plaatjes-BLogs-2025-01-24T082257.645-1.jpg\",\"datePublished\":\"2025-01-24T07:23:38+00:00\",\"dateModified\":\"2025-08-17T13:37:14+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\"},\"description\":\"When we learn to find excitement and life in our connection to God, we begin to destroy the exile within ourselves.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaeira-5785-blood\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaeira-5785-blood\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaeira-5785-blood\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/01\/Plaatjes-BLogs-2025-01-24T082257.645-1.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/01\/Plaatjes-BLogs-2025-01-24T082257.645-1.jpg\",\"width\":650,\"height\":245},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaeira-5785-blood\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT VA&#8217;EIRA 5785 &#8211; 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