{"id":20773,"date":"2025-02-06T06:12:16","date_gmt":"2025-02-06T05:12:16","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20773"},"modified":"2025-10-21T19:37:34","modified_gmt":"2025-10-21T18:37:34","slug":"the-power-of-words-part-2","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-power-of-words-part-2\/","title":{"rendered":"LE POUVOIR DES MOTS \u2013 PARTIE 2"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"LES MOTS CHANGENT LE MONDE - PARTIE 2\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/wgRmMgfgqis?list=PL34_VbDI1edBWaBSpcmkj_Krdnh9QkPT_\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>L&#039;\u00e9thique de la parole dans la loi juive<\/strong><\/h2>\n\n\n\n<p>Dans la tradition juive, parler des autres avec une intention malveillante est connu sous le nom de <strong>Lashon Hara<\/strong>, Les propos n\u00e9gatifs sont consid\u00e9r\u00e9s comme nuisibles, non seulement \u00e0 la personne vis\u00e9e, mais aussi \u00e0 celui qui les tient. M\u00eame si l&#039;autre personne n&#039;en subit aucun pr\u00e9judice, celui qui tient des propos n\u00e9gatifs se nuit \u00e0 lui-m\u00eame. Avoir des pens\u00e9es positives envers autrui contribue \u00e0 une vie plus heureuse.<\/p>\n\n\n\n<p>Il existe deux formes de Lashon Hara\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Lashon Hara nuisible<\/strong>Cela fait r\u00e9f\u00e9rence au fait de parler de quelqu&#039;un d&#039;une mani\u00e8re qui lui cause r\u00e9ellement du tort, que ce soit physiquement, \u00e9motionnellement ou financi\u00e8rement.<\/li>\n\n\n\n<li><strong>D\u00e9nigrer Lashon Hara<\/strong>Cela consiste \u00e0 faire des commentaires n\u00e9gatifs sur quelqu&#039;un sans lui causer de tort direct, mais en portant atteinte \u00e0 sa r\u00e9putation ou \u00e0 ses sentiments.<\/li>\n<\/ul>\n\n\n\n<p>Ce qui est consid\u00e9r\u00e9 comme d\u00e9nigrant est souvent subjectif et d\u00e9pend du contexte, du ton et de l&#039;intention de celui qui parle. Par exemple, le commentaire \u201c elle est grande \u201d peut \u00eatre per\u00e7u comme offensant dans certaines cultures ou certains contextes, mais comme un compliment dans d&#039;autres.<\/p>\n\n\n\n<p>En droit juif, quatre conditions importantes d\u00e9terminent si le partage d&#039;informations est nuisible\u00a0:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>L&#039;orateur ne doit avoir aucune intention malveillante. Si l&#039;orateur a lui-m\u00eame une attitude n\u00e9gative envers l&#039;information, celle-ci ne doit pas \u00eatre diffus\u00e9e.<\/li>\n\n\n\n<li>L&#039;auditeur ne doit pas porter de jugement n\u00e9gatif sur la personne. M\u00eame si l&#039;orateur n&#039;a pas de mauvaises intentions, il doit clairement indiquer que l&#039;auditeur interpr\u00e9tera l&#039;information de mani\u00e8re positive.<\/li>\n\n\n\n<li>L&#039;information ne doit pas \u00eatre secr\u00e8te. Si la personne concern\u00e9e ne souhaite pas que ses informations priv\u00e9es soient divulgu\u00e9es, celles-ci ne peuvent l&#039;\u00eatre sans son autorisation. Ceci s&#039;applique aux sujets sensibles tels que les probl\u00e8mes de sant\u00e9 mentale ou les \u00e9v\u00e9nements personnels comme un divorce.<\/li>\n\n\n\n<li>L&#039;auditeur doit \u00eatre sage et modeste (<strong>Chacham<\/strong> et <strong>Tsanua)<\/strong>. L&#039;auditeur doit pouvoir assimiler l&#039;information sans dramatisation ni sensationnalisme. Il doit comprendre les cons\u00e9quences potentielles pour la personne vis\u00e9e.<\/li>\n<\/ol>\n\n\n\n<p>Dans la tradition juive, un auditeur appropri\u00e9 est appel\u00e9 <strong>Chacham Tsanua<\/strong>. <strong>Chacham<\/strong> Ce terme signifie \u2018 sage \u2019 et d\u00e9signe une personne qui poss\u00e8de \u00e0 la fois le savoir et la sagesse d&#039;apprendre de tous. Elle comprend les cons\u00e9quences de ses paroles et agit avec clairvoyance.<\/p>\n\n\n\n<p><strong>Tsanua<\/strong> Ce terme est souvent traduit par \u2018 modeste \u2019, mais il d\u00e9signe une personne qui ne recherche pas la validation ext\u00e9rieure. Dot\u00e9e d&#039;une bonne connaissance d&#039;elle-m\u00eame et de respect de soi, elle sait rester discr\u00e8te sur certains points, n&#039;ayant pas besoin de les crier sur tous les toits pour attirer l&#039;attention.<\/p>\n\n\n\n<p>Par exemple, le partage d&#039;informations personnelles concernant une personne, comme un divorce ou un diagnostic de sant\u00e9 mentale, doit toujours se faire avec pr\u00e9caution, avec son consentement et dans un but constructif afin d&#039;\u00e9viter tout pr\u00e9judice.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>Il y a certaines choses qu&#039;on ne peut dire sur quelqu&#039;un car Dieu les a d\u00e9finies comme nuisibles. Par exemple, on ne peut pas traiter quelqu&#039;un de voleur sans raison valable. Cependant, pour bien des choses, la Torah laisse la d\u00e9cision \u00e0 notre appr\u00e9ciation\u00a0: notre perception de la personne, l&#039;interpr\u00e9tation que l&#039;interlocuteur fera, la nature du secret et la capacit\u00e9 de discernement de l&#039;interlocuteur. Si ces quatre conditions sont r\u00e9unies, rien ne vous emp\u00eache de parler de quelqu&#039;un d&#039;autre. Toutefois, comme l&#039;a soulign\u00e9 le rabbin Salasnik, de nombreuses situations peuvent \u00eatre probl\u00e9matiques, et il est souvent pr\u00e9f\u00e9rable d&#039;\u00e9viter de parler en mal des autres, sauf si l&#039;on est certain que les quatre conditions sont remplies.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Intervention du rabbin Menahem Salasnik<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Ethics of Speech in Jewish Law In Jewish tradition, speaking about others with harmful intent, known as Lashon Hara, is considered detrimental\u2014not only to the person being spoken about but also to the speaker themselves. Even if the other person doesn&#8217;t suffer harm, the speaker harms themselves by engaging with negativity. Thinking positively about [&hellip;]<\/p>\n","protected":false},"author":40,"featured_media":23146,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[29],"tags":[],"class_list":["post-20773","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-words-change-worlds"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE POWER OF WORDS - PART 2 - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"There are certain things you cannot say about someone because G-d has defined them as harmful. 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