{"id":20803,"date":"2025-02-09T20:30:08","date_gmt":"2025-02-09T19:30:08","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20803"},"modified":"2025-02-09T20:30:08","modified_gmt":"2025-02-09T19:30:08","slug":"the-world-to-come-what-about-bnei-noach","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-world-to-come-what-about-bnei-noach\/","title":{"rendered":"LE MONDE \u00c0 VENIR \u2013 ET BNEI NOACH ?"},"content":{"rendered":"<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"LE MONDE \u00c0 VENIR - ET BNEI NOACH ?\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/zJBmv7VPgGA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\">.<strong> <\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le monde \u00e0 venir : quoi ?<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>&nbsp;<\/li>\n\n\n\n<li>\u25cf Deux id\u00e9es (Le monde \u00e0 venir)<ul><li>1. Apr\u00e8s la mort (Gan Eden)<ul><li>Parfois appel\u00e9 \u201c Monde \u00e0 venir \u201d car il survient apr\u00e8s la vie, il existe aussi aujourd&#039;hui.<\/li><\/ul><\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>2. \u00c9tat final de la cr\u00e9ation (Mashiach \/ R\u00e9surrection des morts)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u25cf Pourquoi la Torah n&#039;en parle-t-elle pas ?<ul><li>La Torah parle \u00e0 la majorit\u00e9 des gens (Abarbarel Parshat Bechukotai explication #7)<\/li><\/ul><ul><li>Il est impossible de le comprendre (Rambam, Lois de Teshuva 8:6)<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>L&#039;objectif principal de la vie est de s&#039;attacher \u00e0 Dieu dans ce monde.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>\u25cf Mishna (Pirkei Avot)<ul><li>\u201c Ce monde n\u2019est qu\u2019une entr\u00e9e avant le monde \u00e0 venir. \u201d (4:16)<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>\u201c Un seul instant de b\u00e9atitude spirituelle dans le monde \u00e0 venir vaut mieux que toute la vie de ce monde \u201d (4:17)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Rambam contre Ramban<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rambam (Ma\u00efmonide)\n<ul class=\"wp-block-list\">\n<li>\u201cDe m\u00eame que les aveugles ne per\u00e7oivent pas les couleurs, les sourds les voix, etc., de m\u00eame le corps ne peut percevoir les plaisirs des \u00e2mes dans le Monde \u00e0 venir, car ils sont constants et \u00e9ternels\u2026 Les \u00e2mes comprendront Dieu. Apr\u00e8s la r\u00e9surrection des morts, tous mourront. <em>(commentaire de la Mishna, Sanh\u00e9drin).<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Ramban (Nachmanide)\n<ul class=\"wp-block-list\">\n<li>Bien que le Gan Eden soit un plaisir extraordinaire, il n&#039;est que temporaire, et l&#039;objectif final est le plaisir en Dieu lors de la r\u00e9surrection elle-m\u00eame, c&#039;est-\u00e0-dire le Monde \u00e0 venir (<em>Sefer Shaar HaGemul \u00e0 la fin<\/em>).<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>Chassidut\n<ul class=\"wp-block-list\">\n<li>Les mystiques suivent l&#039;avis de Ramban \u00e0 ce sujet (Likutei Torah, Tzav, 15c).<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Apr\u00e8s la vie<ul><li>Gan Eden<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>G\u00e9hinom (Purgatoire)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>R\u00e9incarnation\n<ul class=\"wp-block-list\">\n<li>Cela pourrait \u00eatre une opportunit\u00e9 ou une punition.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>R\u00e9surrection des morts \u2013 Le monde \u00e0 venir\n<ul class=\"wp-block-list\">\n<li>Apr\u00e8s les jours du Messie<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Bnei Noach et Gan Eden<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Gan Eden (Paradis)<\/strong><ul><li>La r\u00e9compense de l&#039;\u00e9tude de la Torah est le Gan Eden.<\/li><\/ul><ul><li>Rama de Fano : Apprendre la Torah est une mitsva pour les Bnei Noach (Asara Maamarot, maamar chikur din, 3:21). \u2013<\/li><\/ul>\n<ul class=\"wp-block-list\">\n<li>Rabbi Meir dirait : D&#039;o\u00f9 vient l&#039;id\u00e9e qu&#039;un non-Juif qui \u00e9tudie la Torah est consid\u00e9r\u00e9 comme un grand pr\u00eatre ? Cela vient de ce qui est dit : \u201c Vous observerez donc mes lois et mes ordonnances ; si quelqu&#039;un les observe, il vivra par elles \u201d (L\u00e9vitique 18:5). La phrase \u201c si les pr\u00eatres, les L\u00e9vites et les Isra\u00e9lites les observent, ils vivront par elles \u201d n&#039;est pas mentionn\u00e9e, mais plut\u00f4t : \u00ab un homme \u00bb, ce qui d\u00e9signe l&#039;humanit\u00e9 en g\u00e9n\u00e9ral. Vous avez donc appris qu&#039;un non-Juif qui \u00e9tudie la Torah est consid\u00e9r\u00e9 comme un grand pr\u00eatre.<em>Talmud Sanh\u00e9drin 59a<\/em>)<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Bnei Noach et \u201c Le monde \u00e0 venir \u201d<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Midrash<\/strong>\n<ul class=\"wp-block-list\">\n<li>Dans le futur, Dieu h\u00e9ritera du Monde \u00e0 venir aux \u201c pieux parmi les nations \u201d et ils seront pr\u00eatres de Dieu (<em>Yalkut Shimoni, Ishaya 429<\/em>)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Rambam<\/strong>\n<ul class=\"wp-block-list\">\n<li>Quiconque s&#039;engage \u00e0 accomplir ces sept commandements et les observe avec pr\u00e9cision est consid\u00e9r\u00e9 comme l&#039;un des \u201c pieux parmi les nations \u201d et m\u00e9ritera une part au monde \u00e0 venir. Ceci n&#039;est valable que s&#039;il les accepte et les accomplit parce que le Saint, b\u00e9ni soit-Il, les a ordonn\u00e9s dans la Torah et nous a inform\u00e9s par l&#039;interm\u00e9diaire de Mo\u00efse, notre ma\u00eetre, que les descendants de No\u00e9 avaient re\u00e7u l&#039;ordre de les accomplir auparavant. Cependant, s&#039;il les accomplit par simple conviction intellectuelle, il n&#039;est ni un \u00e9tranger r\u00e9sident, ni un \u201c pieux parmi les nations \u201d, ni un de leurs sages.<em>Lois des Rois, 8:11<\/em>)<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Zohar<\/strong>\n<ul class=\"wp-block-list\">\n<li>Tout non-Juif qui se repent et se d\u00e9tourne de l&#039;idol\u00e2trie et des transgressions, Dieu lui accordera un esprit et une \u00e2me saints. Il aura ainsi une part dans le monde \u00e0 venir, non pas avec les Juifs, mais une part qui lui sera propre, et un monde qui lui sera propre. <em>(Zohar Chadash, Rut, 96a (168)).<\/em><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Bnei Noch et \u201c R\u00e9surrection des morts \u201d<\/strong><\/h2>\n\n\n\n<p>&nbsp;Non seulement Isra\u00ebl, mais aussi les \u201c pieux parmi les nations \u201d ont une part dans le monde \u00e0 venir et la r\u00e9surrection des morts.\u201d<\/p>\n\n\n\n<p><strong>Tanakh<\/strong><ul><li>\u201c Que tes morts vivent\u00a0; que mes corps morts se rel\u00e8vent. R\u00e9veillez-vous et chantez, vous qui habitez la terre, car ta ros\u00e9e est la ros\u00e9e des lumi\u00e8res\u2026 \u201d (\u00c9sa\u00efe 26:19)<\/li><\/ul><\/p>\n\n\n\n<p>&nbsp;\u201c Beaucoup de ceux qui dorment sous terre se rel\u00e8veront, les uns pour la vie \u00e9ternelle, les autres pour la honte, pour une abomination \u00e9ternelle. \u201d (Daniel 12:2)<\/p>\n\n\n\n<p><strong>Principe du juda\u00efsme (#13)<\/strong><\/p>\n\n\n\n<p><strong>Bnei Noach<\/strong><ul><li>Midrash<ul><li>\u00a0\u201c La r\u00e9surrection des morts est pour Isra\u00ebl, pas pour les idol\u00e2tres \u201d (Bereshit Rabba 13:6)<\/li><\/ul><\/li><\/ul><\/p>\n\n\n\n<p>Commentaire d&#039;Iefe Toar<\/p>\n\n\n\n<p>Non seulement Isra\u00ebl, mais aussi les \u201c pieux parmi les nations \u201d ont une part dans le Monde \u00e0 venir et le<br>\u201d R\u00e9surrection de la mort \u00bb<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/02\/World-to-Come-and-Bnei-Noach.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">SOURCES PDF<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Par le rabbin Tuvia Serber<\/strong><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tuvia-serber\/\" target=\"_blank\" rel=\"noreferrer noopener\">Plus de shiurim de Rabbi Tuvia Serber <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 . World to come: What? Rambam vs. Ramban Conclusion Bnei Noach and Gan Eden Bnei Noach and \u201cWorld to come\u201d Bnei Noch and \u201cResurrection of the Dead\u201d &nbsp;Not only Israel, but the \u201cpious among the gentiles\u201d also have a portion in the World to Come and the Resurrection of death\u201d Tanach \u201cMay Your dead [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":20811,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-20803","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE WORLD TO COME - WHAT ABOUT BNEI NOACH? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Chassidut shows how the physical world reflects divine purpose, linking Torah and science through the belief that all is created by one G-d.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-world-to-come-what-about-bnei-noach\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE WORLD TO COME - WHAT ABOUT BNEI NOACH? 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