{"id":20836,"date":"2025-02-13T20:40:48","date_gmt":"2025-02-13T19:40:48","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20836"},"modified":"2025-08-17T14:37:14","modified_gmt":"2025-08-17T13:37:14","slug":"parshat-yitro-5785-see-g-d","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-yitro-5785-see-g-d\/","title":{"rendered":"PARSHAT YITRO 5785 \u2013 VOIR GD"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARASHAT YITRO - SEE GOD\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/yy6Ud8LD1ZY?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Parashat Yitro<\/h2>\n\n\n\n<p>Parashat Yitro This week&#8217;s Torah reading is called Yitro, the name of the father in law of Moshe. The main event is the Giving of the Torah. What can we learn out of the wording of G-d&#8217;s introduction to this fundamental event in history? Based on Likutei Sichot vol. 1, p. 148.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>La lecture de la Torah de cette semaine s&#039;appelle <em>Yitro<\/em>, which is the name of the father-in-law of Moses. The main event in this <em>paracha<\/em> is the giving of the Torah. The entire Jewish people stood at the base of Mount Sinai, watching and hearing G-d speak to Moshe, and Moshe speaking to the Jewish people. Our sages teach that not only the Jewish people present at that time, but also the souls of all future generations\u2014until the coming of <em>Messie<\/em>, speedily in our days\u2014were standing there at the giving of the Torah.<\/p>\n\n\n\n<p>If we look at the words that G-d Himself introduced before giving the Ten Commandments, we see that although the commandments were given specifically to the Jewish people, the <em>Rambam<\/em> (Maimonides) mentions that during the giving of the Torah, G-d also gave Moshe laws meant to be shared with all the nations of the world. This means that even though the Ten Commandments were not given to non-Jews, the message of Judaism was transmitted at that moment to the Jewish people, who were then responsible for sharing it with the non-Jews. Thus, non-Jews also have a connection to the event of the giving of the Torah and the messages we can learn from it.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Meaning of <em>Lemor<\/em> \u2013 Projecting G-dliness into the World<\/strong><\/h2>\n\n\n\n<p>Now, returning to the introduction that G-d gave before the Ten Commandments, the Torah states:<\/p>\n\n\n\n<p><em>&#8220;And G-d spoke all these words, saying&#8221; (Lemor).<\/em><\/p>\n\n\n\n<p>This phrase appears many times in the Torah. In most cases, it means that G-d spoke to Moses, who then had to relay the message to the Jewish people. There was an order of priorities in how Moshe conveyed the message and to whom he spoke first, as explained by our sages in the Talmud.<\/p>\n\n\n\n<p>However, in this particular case, since the event occurred in front of the entire nation\u2014and all the souls throughout the generations were present\u2014what does <em>Lemor<\/em> (&#8220;to say&#8221;) mean here? If everyone was hearing directly from G-d, why would Moshe need to repeat anything?<\/p>\n\n\n\n<p>Le <em>Maggid de Mezritch<\/em>, the successor of the Baal Shem Tov, explained something fascinating. Just as words allow a person to project their thoughts into someone else\u2019s mind through speech, similarly, when G-d spoke these words\u2014the Ten Commandments\u2014He did so in order to project something. But what was being projected?<\/p>\n\n\n\n<p>If we look at the beginning of the Torah, we see that creation itself happened through ten utterances\u2014ten Divine statements such as &#8220;Let there be light,&#8221; &#8220;Let there be a firmament,&#8221; etc. There were ten moments in which G-d spoke and the world was created. We also find ten commandments.<\/p>\n\n\n\n<p>Le <em>Maggid de Mezritch<\/em> explains that we must take the Ten Commandments and project them into the ten utterances of creation. In other words, our approach to the world should be: <em>Why am I here? What is my purpose?<\/em> The answer is to reveal G-dliness\u2014to project the Ten Commandments, the Torah, and divine holiness\u2014into every aspect of the world.<\/p>\n\n\n\n<p>And not only into the external world, but also within ourselves. Our sages teach that just as the world is a great creation with G-d as its soul, so too, man is a microcosm\u2014a small world with his soul being the Divine essence within him. Just as we are meant to bring G-dliness into the external world, we must also bring it into every part of our own inner world.<\/p>\n\n\n\n<p>This is the meaning of the seemingly unnecessary word <em>Lemor<\/em> in the verse. G-d gives us laws and commandments, but our task is to project them into the world\u2014to live by them in our material existence.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Ultimate Revelation \u2013 The Days of <em>Messie<\/em><\/strong><\/h2>\n\n\n\n<p>And this is also what will happen speedily in our days with the coming of <em>Messie<\/em>, as the prophets teach: <em>&#8220;And all flesh shall see together that the mouth of G-d has spoken.&#8221;<\/em> Even our physical eyes will perceive the presence of G-d. May this happen speedily in our days!<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Yitro Parashat Yitro This week&#8217;s Torah reading is called Yitro, the name of the father in law of Moshe. The main event is the Giving of the Torah. What can we learn out of the wording of G-d&#8217;s introduction to this fundamental event in history? Based on Likutei Sichot vol. 1, p. 148. [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":20837,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[32],"tags":[],"class_list":["post-20836","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT YITRO 5785 - SEE G-D - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Why does G-d send us such hardships? ...Even before we face a challenge, G-d has already given us the strength to overcome it.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-yitro-5785-see-g-d\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT YITRO 5785 - SEE G-D - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Why does G-d send us such hardships? 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