{"id":21029,"date":"2025-03-15T14:02:25","date_gmt":"2025-03-15T13:02:25","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21029"},"modified":"2025-08-17T14:40:16","modified_gmt":"2025-08-17T13:40:16","slug":"parshat-ki-tisa-5785-look-deeper","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-ki-tisa-5785-look-deeper\/","title":{"rendered":"PARACHAT KI TISA 5785 \u2013 REGARDEZ PLUS PROFONDEMENT"},"content":{"rendered":"

<\/h1>\n\n\n\n

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Ki Tisa (Exode 30:11-34:35<\/a>\u00a0)<\/h2>\n\n\n\n

<\/p>\n\n\n\n

Dans la portion de la Torah de cette semaine, nous trouvons un \u00e9change frappant entre Mo\u00efse et Josu\u00e9 lorsque Mo\u00efse revient aupr\u00e8s du peuple juif apr\u00e8s ses quarante jours pass\u00e9s sur la montagne. Alors qu'il redescend de la montagne, Josu\u00e9, qui l'attendait en bas, entend des bruits provenant du camp et s'exclame : \u201c On entend des bruits de guerre dans le camp ! \u201d1<\/a><\/sup> Mo\u00efse r\u00e9pond : \u201c Ce n\u2019est ni le son de la victoire, ni le son de la d\u00e9faite ; c\u2019est le son de la d\u00e9tresse (aga\u00e7ant<\/em>) que j'entends\u201d2<\/a><\/sup><\/p>\n\n\n\n

Le Yerushalmi \u00e0 Taanis3<\/a><\/sup> Le texte d\u00e9veloppe la r\u00e9action de Mo\u00efse \u00e0 la d\u00e9claration de Josu\u00e9. Comprenant que Josu\u00e9 s'est tromp\u00e9 en interpr\u00e9tant les \u00e9motions du peuple, Mo\u00efse demande rh\u00e9toriquement\u00a0: \u201c\u00a0Celui qui est appel\u00e9 \u00e0 conduire six cent mille hommes ne saurait-il pas distinguer les cris des autres\u00a0?\u00a0\u201d On peut alors se demander quelle \u00e9tait pr\u00e9cis\u00e9ment l'erreur de Josu\u00e9 et pourquoi cette faute \u00e9tait suffisamment grave pour justifier une r\u00e9primande aussi cinglante.<\/p>\n\n\n\n

La mani\u00e8re la plus simple de comprendre l'\u00e9valuation de Yehoshua est qu'il a totalement mal interpr\u00e9t\u00e9 la situation. Il pensait que le peuple \u00e9tait engag\u00e9 dans une bataille, alors qu'en r\u00e9alit\u00e9 il se livrait au p\u00e9ch\u00e9 du veau d'or. Cependant, Rabbi Shimon Shwab4<\/a><\/sup>\u00a0Il explique que Josu\u00e9 avait bien conscience du p\u00e9ch\u00e9 du peuple. Lorsqu'il proclama qu'il y avait des bruits de guerre, il voulait dire qu'il comprenait que le peuple s'\u00e9tait tourn\u00e9 vers le Veau d'or et que, de ce fait, cela revenait \u00e0 consid\u00e9rer qu'il menait un combat contre Dieu. C'est pourquoi Josu\u00e9 les jugea tr\u00e8s s\u00e9v\u00e8rement, compte tenu de leur conduite abominable.<\/p>\n\n\n\n

Moshe le corrigea, disant que ce qu'ils entendaient n'\u00e9tait pas le bruit de la guerre, mais un bruit de \u2018un autre<\/em>\u2019\u00a0\u2013 que signifie exactement anot\u00a0? Rav Shwab explique que le mot \u2018\u00a0\u2018un autre<\/em>\u2019' est li\u00e9 \u00e0 '\u2018inui<\/em>\u2019\u00a0\u00bb, qui signifie affliction ou d\u00e9tresse. Certes, le peuple avait gravement p\u00e9ch\u00e9, mais pourquoi agissait-il ainsi\u00a0? Mo\u00efse expliqua que cela \u00e9tait n\u00e9 d\u2019une profonde douleur et d\u2019une grande confusion. La cause imm\u00e9diate du Veau d\u2019or \u00e9tait qu\u2019ils croyaient que leur chef bien-aim\u00e9 \u00e9tait mort. Ils d\u00e9pendaient enti\u00e8rement de lui comme interm\u00e9diaire avec Dieu et craignaient d\u2019\u00eatre abandonn\u00e9s dans le d\u00e9sert. Dans leur d\u00e9sespoir, ils se tourn\u00e8rent vers une autre source de leadership \u2013 une source immortelle \u2013 le Veau d\u2019or. Ainsi, ce son n\u2019\u00e9tait pas un cri de victoire et de d\u00e9fi, mais le cri de douleur d\u2019un peuple perdu et angoiss\u00e9.5<\/a><\/sup><\/p>\n\n\n\n

Cette compr\u00e9hension rec\u00e8le un enseignement profond sur l'importance du recul dans le leadership et le jugement. Souvent, on ne voit que les manifestations ext\u00e9rieures du p\u00e9ch\u00e9 et on pr\u00e9sume le pire de ceux qui s'\u00e9garent. Mo\u00efse enseignait \u00e0 Josu\u00e9 qu'un dirigeant doit aller au-del\u00e0 des apparences. Il doit comprendre les causes profondes des actes d'une personne avant de r\u00e9agir. Tout p\u00e9ch\u00e9 n'est pas un acte de r\u00e9bellion\u00a0; parfois, c'est un appel au secours.<\/p>\n\n\n\n

Cette id\u00e9e a des implications pour nous tous, m\u00eame si nous ne sommes pas \u00e0 la t\u00eate de nations. En particulier, parents et enseignants doivent int\u00e9grer que lorsqu'un enfant se comporte mal ou qu'un \u00e9l\u00e8ve a un comportement inappropri\u00e9, la premi\u00e8re question \u00e0 se poser n'est pas \u201c Comment le punir ? \u201d mais \u201c Quelle est la cause de sa difficult\u00e9 et comment pouvons-nous l'aider ? \u201d. Les enseignants et les parents qui recourent imm\u00e9diatement \u00e0 une punition s\u00e9v\u00e8re sans chercher d'abord \u00e0 comprendre les difficult\u00e9s de l'enfant risquent de l'\u00e9loigner davantage. Un rabbin qui voit un \u00e9l\u00e8ve en difficult\u00e9 ne doit pas pr\u00e9sumer de sa r\u00e9bellion, mais chercher \u00e0 comprendre ce qui le pr\u00e9occupe.<\/p>\n\n\n\n

Un dirigeant doit voir au-del\u00e0 des apparences et atteindre le c\u0153ur du probl\u00e8me, un enseignant doit en faire autant pour ses \u00e9l\u00e8ves, et un parent pour ses enfants. De m\u00eame que Mo\u00efse l'a enseign\u00e9 \u00e0 Josu\u00e9, nous devons apprendre \u00e0 entendre non seulement les cris d'injustice, mais aussi les souffrances de ceux qui les provoquent.<\/p>\n\n\n\n

<\/div>\n\n\n\n

<\/p>\n\n\n\n

Par le rabbin Yehonasan Gefen<\/strong><\/p>\n\n\n\n

    \n
  1. Shemot 32:17<\/a>.<\/li>\n\n\n\n
  2. Ibid., 32:18.<\/li>\n\n\n\n
  3. Cit\u00e9 par le rabbin Yissachar Frand.<\/li>\n\n\n\n
  4. Cit\u00e9 par le rabbin Yissachar Frand.<\/li>\n\n\n\n
  5. Il va sans dire que cela ne signifie pas qu'ils \u00e9taient irr\u00e9prochables, et le peuple fut puni en fonction de son degr\u00e9 d'implication dans le p\u00e9ch\u00e9. Cependant, Mo\u00efse enseignait \u00e0 Josu\u00e9 qu'un chef doit comprendre les raisons des agissements de son peuple, surtout lorsque ceux-ci sont si contraires \u00e0 sa nature.<\/li>\n<\/ol>\n\n\n\n

    PORTION HEBDOMADAIRE DE LA TORAH<\/strong>,<\/p>\n\n\n\n

    La lumi\u00e8re qui guide<\/a>
    par     Rabbin Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Ki Tisa\u00a0(Exodus 30:11-34:35\u00a0) In this week\u2019s Torah portion, we find a striking exchange between Moshe and Yehoshua when Moshe returns from his forty days on mountain to the Jewish people. As he descends from the mountain, Yehoshua, who had waited below, hears the sounds emanating from the camp and exclaims: “There is the sound […]<\/p>\n","protected":false},"author":7,"featured_media":21030,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21029","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT KI TISA 5785 - LOOK DEEPER - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"A leader must see beyond the surface of his people\u2019s behavior to the heart of the matter, a teacher must do the same for his students, and a parent for his children.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-ki-tisa-5785-look-deeper\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT KI TISA 5785 - 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