{"id":21123,"date":"2025-03-28T12:01:13","date_gmt":"2025-03-28T11:01:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21123"},"modified":"2025-08-17T14:37:07","modified_gmt":"2025-08-17T13:37:07","slug":"parshat-pekudei-5785-action-is-the-main-thing","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-pekudei-5785-action-is-the-main-thing\/","title":{"rendered":"PARSHAT PEKUDEI 5785 \u2013 L&#039;ACTION EST L&#039;ESSENTIEL"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT PEKUDEI - L&#039;ACTION EST L&#039;ESSENTIEL\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/rKLTNxrfSjk?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>La lecture de la Torah de cette semaine marque la fin du deuxi\u00e8me livre et semble reprendre des id\u00e9es d\u00e9j\u00e0 abord\u00e9es dans les sections pr\u00e9c\u00e9dentes. Les sections Trumah, Tetzaveh et Ki Tisa traitent de la construction du Tabernacle. Les sections Vayakhel et Pekudei \u00e9galement\u00a0! Pourquoi cette r\u00e9p\u00e9tition\u00a0? Deux explications et une le\u00e7on. D&#039;apr\u00e8s Likutei Sichot, vol. 16, p. 458 et vol. 1, p. 195.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>La paracha de cette semaine, Pekudei, conclut le deuxi\u00e8me livre de la Torah et introduit le suivant, o\u00f9 Dieu s&#039;adresse \u00e0 Mo\u00efse, lui donnant des instructions pour les pr\u00eatres (Kohanim) et concernant les diff\u00e9rentes offrandes (Korbanot). Une question fr\u00e9quente se pose lorsqu&#039;on compare cette paracha avec la pr\u00e9c\u00e9dente, Vayakhel. Toutes deux semblent reprendre des passages ant\u00e9rieurs \u2013 Terouma, Tetzaveh et Ki Tisa \u2013 qui d\u00e9crivent en d\u00e9tail la construction du Mishkan (Tabernacle), les v\u00eatements des pr\u00eatres et les \u00e9l\u00e9ments complexes du sanctuaire. Pourquoi la Torah r\u00e9p\u00e8te-t-elle les m\u00eames informations avec autant de d\u00e9tails au lieu de les r\u00e9sumer en un seul verset\u00a0?<\/p>\n\n\n\n<p>Puisque la Torah ne contient rien de superflu, cette r\u00e9p\u00e9tition doit servir un but pr\u00e9cis et nous enseigner une le\u00e7on profonde. On peut explorer cette question sous deux angles\u00a0: le sens litt\u00e9ral (Peshat) et une compr\u00e9hension plus profonde et conceptuelle (Drash).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>L&#039;explication simple (Peshat)<\/strong><\/h2>\n\n\n\n<p>Dans la Torah, lorsqu&#039;une chose est particuli\u00e8rement ch\u00e8re \u00e0 Dieu, elle est r\u00e9p\u00e9t\u00e9e. Un exemple frappant se trouve dans le livre pr\u00e9c\u00e9dent, la Parashat Chayei Sarah. L&#039;histoire d&#039;\u00c9li\u00e9zer, le serviteur d&#039;Abraham, cherchant une \u00e9pouse pour Isaac, y est relat\u00e9e \u00e0 plusieurs reprises. Pourquoi ? Les sages expliquent que les conversations les plus simples des serviteurs de nos anc\u00eatres sont plus pr\u00e9cieuses aux yeux de Dieu que les lois de la Torah transmises \u00e0 leurs descendants. Cela d\u00e9montre que lorsque Dieu valorise quelque chose, Il veille \u00e0 ce que cela se perp\u00e9tue.<\/p>\n\n\n\n<p>De m\u00eame, la r\u00e9p\u00e9tition des instructions et de l&#039;ex\u00e9cution de la construction du Mishkan signifie que Dieu ch\u00e9rit profond\u00e9ment le Tabernacle. Le Mishkan repr\u00e9sente le pardon de Dieu envers le peuple juif apr\u00e8s le p\u00e9ch\u00e9 du Veau d&#039;or et Son d\u00e9sir de demeurer parmi eux. Puisque ce th\u00e8me essentiel du juda\u00efsme \u2013 la possibilit\u00e9 de l&#039;expiation et la proximit\u00e9 divine \u2013 est mis en valeur par la r\u00e9p\u00e9tition.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Une perspective plus approfondie (Drash)<\/strong><\/h2>\n\n\n\n<p>L&#039;analyse comparative des premiers chapitres et de Vayakhel-Pekudei r\u00e9v\u00e8le un contraste significatif. Dans les trois premiers chapitres (Terumah, Tetzaveh et Ki Tisa), Dieu s&#039;adresse \u00e0 Mo\u00efse et lui donne les instructions concernant le Tabernacle. Cette sc\u00e8ne se d\u00e9roule dans un cadre spirituel et \u00e9lev\u00e9 \u2013 le mont Sina\u00ef \u2013 o\u00f9 le Tr\u00e8s-Haut (Dieu) communique avec le Proph\u00e8te supr\u00eame (Mo\u00efse). Ces chapitres d\u00e9crivent le Tabernacle dans sa forme id\u00e9ale et potentielle.<\/p>\n\n\n\n<p>En revanche, dans les livres de L\u00e9vitique et de Pekudei, Mo\u00efse transmet les instructions divines au peuple juif, qui construit ensuite concr\u00e8tement le Tabernacle. Cela marque un passage du domaine de la parole divine \u00e0 celui de l&#039;action humaine. Il existe une diff\u00e9rence fondamentale entre le potentiel th\u00e9orique et la r\u00e9alit\u00e9 tangible. Les trois premiers livres esquissent le plan divin, tandis que les deux derniers d\u00e9crivent sa r\u00e9alisation.<\/p>\n\n\n\n<p>Cette distinction r\u00e9v\u00e8le un principe juif essentiel\u00a0: si les intentions et les pens\u00e9es sont importantes, la valeur ultime r\u00e9side dans l\u2019action. Le juda\u00efsme met l\u2019accent sur les actes\u00a0: accomplir des actes de bont\u00e9, faire l\u2019aum\u00f4ne et accomplir les mitsvot. Il ne suffit pas de penser positivement aux autres\u00a0; il faut les aider concr\u00e8tement. Le Mishkan n\u2019est pas devenu la demeure de Dieu par la seule force des instructions divines\u00a0; il est devenu sacr\u00e9 gr\u00e2ce au travail et au d\u00e9vouement du peuple juif.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>La r\u00e9p\u00e9tition apparente dans la Torah n&#039;est pas superflue, mais souligne d\u00e9lib\u00e9r\u00e9ment l&#039;importance de l&#039;action. Si les commandements divins sont donn\u00e9s dans un contexte spirituel, c&#039;est par l&#039;effort humain et l&#039;engagement concret que la pr\u00e9sence de Dieu se manifeste v\u00e9ritablement dans le monde. Ceci constitue un enseignement intemporel\u00a0: le juda\u00efsme est une religion d&#039;action, o\u00f9 les actes transforment le monde en une demeure divine.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This week&#8217;s Torah reading is the end of the second book of Torah and seems to have a repetition of ideas that were already mentioned in previous sections. Trumah, Tetzaveh and Ki Tisa talk about the building of the Tabernacle. Sections Vayakhel and Pekudei also! Why is there repetition? Two explanations and a lesson. [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":21124,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21123","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT PEKUDEI 5785 - ACTION IS THE MAIN THING - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"While divine commands are given in a spiritual context, it is through human effort and material engagement that G-d\u2019s presence truly manifests in the world.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-pekudei-5785-action-is-the-main-thing\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT PEKUDEI 5785 - 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