{"id":21203,"date":"2025-04-13T17:51:06","date_gmt":"2025-04-13T16:51:06","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21203"},"modified":"2025-08-27T06:06:48","modified_gmt":"2025-08-27T05:06:48","slug":"parshat-shemini-5785-the-benefit-of-relationships","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-shemini-5785-the-benefit-of-relationships\/","title":{"rendered":"PARSHAT SHEMINI 5785 \u2013 LES BIENFAITS DES RELATIONS"},"content":{"rendered":"

<\/h1>\n\n\n\n

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Shemini (L\u00e9vitique 9-11<\/a>\u00a0)<\/h2>\n\n\n\n

<\/h2>\n\n\n\n

Shemini relate la mort tragique des deux fils a\u00een\u00e9s d'Aaron, Nadav et Avihu. Au point culminant de l'inauguration de Mishkan<\/em> (Au Tabernacle), les deux hommes entr\u00e8rent dans le Saint des Saints et y apport\u00e8rent leur propre encens sans y avoir \u00e9t\u00e9 autoris\u00e9s. Aussit\u00f4t apr\u00e8s leur entr\u00e9e, un feu jaillit et les consuma. Les rabbins proposent plusieurs explications quant \u00e0 la nature exacte de leur erreur\u00a0:1<\/sup> Le Chatam Sofer rapporte un Midrash qui propose trois raisons \u00e0 leur p\u00e9ch\u00e9\u00a0: ils ont pris une d\u00e9cision sans consulter leur ma\u00eetre, Mo\u00efse\u00a0; ils sont entr\u00e9s dans le Mishkan<\/em> Enivr\u00e9s par le vin, ils ne se mari\u00e8rent pas et n'eurent pas d'enfants. Ces trois raisons semblent totalement ind\u00e9pendantes les unes des autres ; pourtant, le Chatam Sofer explique qu'elles proviennent toutes d'une m\u00eame source.<\/p>\n\n\n\n

Il \u00e9crit que le p\u00e9ch\u00e9 d\u00e9terminant des trois fut leur choix de ne pas se marier et la cons\u00e9quence qui en d\u00e9coule fut l'absence d'enfants. Il explique qu'il existe de nombreuses mitsvot qui impliquent la n\u00e9cessit\u00e9 d'honorer certaines personnes, et,\u00a0lehavdil<\/em>, \u00e0 Dieu. Cela inclut les mitsvot d'honorer et de craindre ses parents et ses enseignants, ainsi que les diverses lois concernant sa conduite dans le\u00a0Mishkan<\/em>. Avoir des enfants joue un r\u00f4le essentiel pour aider une personne \u00e0 mieux comprendre l'importance du respect. Elle fait l'exp\u00e9rience directe du d\u00e9sagr\u00e9ment de ne pas \u00eatre respect\u00e9e par ses enfants. Cela l'aide \u00e0 int\u00e9rioriser l'importance d'honorer ses parents, ses professeurs et, surtout, Dieu.<\/p>\n\n\n\n

Nadav et Avihu choisirent de ne pas se marier et rest\u00e8rent donc sans enfant. Cela les emp\u00eacha de d\u00e9velopper la juste compr\u00e9hension de la n\u00e9cessit\u00e9 d'honorer autrui. Par cons\u00e9quent, ils tr\u00e9buch\u00e8rent sur d'autres points li\u00e9s \u00e0 l'honneur\u00a0: ils ne consult\u00e8rent pas leur ma\u00eetre Mo\u00efse, ce qui indique un manque de respect envers lui. De m\u00eame, leur entr\u00e9e dans le Mishkan<\/em> Leur ivresse, bien qu'indiqu\u00e9e comme un manquement \u00e0 l'honneur envers la Pr\u00e9sence divine qui y r\u00e9sidait, \u00e9tait interpr\u00e9t\u00e9e comme un d\u00e9faut de respect. Ainsi, selon le Chatam Sofer, le p\u00e9ch\u00e9 fondamental de Nadav et Avihu fut leur refus d'avoir des enfants \u2013 ce qui expliqua leur manquement \u00e0 la g\u00e9n\u00e9rosit\u00e9. kavod<\/em> (honneur).2<\/sup><\/p>\n\n\n\n

Il est possible d'ajouter que certains des autres p\u00e9ch\u00e9s \u00e9num\u00e9r\u00e9s dans les sources rabbiniques proviennent \u00e9galement d'un manque dans le trait de\u00a0kavod<\/em>. Dans les Proverbes, il est dit que Mo\u00efse, Nadab et Abihu, ainsi que les soixante-dix Vieillards, furent t\u00e9moins d'une proph\u00e9tie sublime. La Torah rapporte que Nadab, Abihu et les Vieillards \u201c contemplaient Dieu, tout en mangeant et en buvant \u201d.3<\/sup>\u00a0Le Midrash Tanchuma, cit\u00e9 par Rachi, rapporte que Nadav, Avihu et les anciens commirent un p\u00e9ch\u00e9 grave en mangeant et en buvant tout en contemplant la vision sacr\u00e9e. Ils m\u00e9ritaient de mourir sur-le-champ, mais Dieu ne les punit pas imm\u00e9diatement afin de ne pas ternir la joie du don de la Torah. Leur ch\u00e2timent fut diff\u00e9r\u00e9.4<\/sup>\u00a0L\u00e0 encore, il est clair que le principal d\u00e9faut r\u00e9sidait dans le manque de crainte et de respect suffisants envers la Pr\u00e9sence divine.<\/p>\n\n\n\n

De plus, la raison la plus explicite de leur p\u00e9ch\u00e9 r\u00e9side dans les paroles de la Torah selon lesquelles ils ont offert l'encens alors qu'ils n'en avaient jamais re\u00e7u l'ordre. Les commentateurs expliquent que, dans leur grand amour pour Dieu, ils furent inspir\u00e9s \u00e0 entrer eux-m\u00eames dans le Tabernacle. Malgr\u00e9 leurs nobles intentions, accomplir un service sans y avoir \u00e9t\u00e9 instruit semble \u00e9galement constituer un manque de crainte et de respect suffisants envers Dieu.5<\/sup><\/p>\n\n\n\n

L'explication du Chatam Sofer nous a montr\u00e9 que l'absence d'enfants chez Nadav et Avihu a engendr\u00e9 les divers p\u00e9ch\u00e9s dont les rabbins les tiennent pour coupables, et que la racine de ces p\u00e9ch\u00e9s r\u00e9sidait dans un manque d'honneur. Cette explication \u00e9claire un principe important de la pens\u00e9e de la Torah concernant les relations interpersonnelles. En Occident, il est courant d'envisager les relations sous l'angle de l'int\u00e9r\u00eat personnel, qu'il s'agisse du mariage, de l'\u00e9ducation des enfants ou des amiti\u00e9s. Dans cette perspective, le but de la relation est essentiellement \u00e9go\u00efste, ce qui explique peut-\u00eatre pourquoi l'institution du mariage et les relations parents-enfants ont \u00e9t\u00e9 si fortement d\u00e9grad\u00e9es ces derni\u00e8res g\u00e9n\u00e9rations. Si les objectifs d'une personne dans une relation sont principalement \u00e9go\u00efstes, ses d\u00e9sirs et ses espoirs entreront in\u00e9vitablement en conflit avec ceux de son partenaire ou de son enfant, qui nourrit des d\u00e9sirs tout aussi \u00e9go\u00efstes. De plus, si une personne per\u00e7oit que se marier ou avoir des enfants nuira \u00e0 son \u00e9panouissement, elle s'en abstiendra dans sa vaine qu\u00eate de plaisir et de confort.<\/p>\n\n\n\n

Le Chatam Sofer nous enseigne que l'un des principaux objectifs de la parentalit\u00e9 est de permettre \u00e0 chacun de s'\u00e9panouir d'une mani\u00e8re qui lui serait autrement impossible. Il en va de m\u00eame pour le mariage et toutes les autres relations. La perspective de la Torah nous invite \u00e0 aborder nos relations avec altruisme, en nous concentrant sur la mani\u00e8re dont nous pouvons aider les autres et dont nous pouvons, gr\u00e2ce \u00e0 ces relations, devenir de meilleures personnes. Comme dans tous les aspects de la vie, nos relations sont l\u00e0 pour nous rapprocher de Dieu ; il est donc essentiel de nous efforcer de les d\u00e9velopper, m\u00eame si cela peut perturber notre confort, car nous comprenons qu'elles nous permettront de devenir des \u00eatres complets, d'une mani\u00e8re que Nadav et Avihu n'ont jamais m\u00e9rit\u00e9e.<\/p>\n\n\n\n

<\/div>\n\n\n\n

<\/p>\n\n\n\n

Par le rabbin Yehonasan Gefen<\/strong><\/p>\n\n\n\n

    \n
  1. Voir Baal HaTurim, 10:2 qui \u00e9num\u00e8re six p\u00e9ch\u00e9s qu'ils ont commis.<\/li>\n\n\n\n
  2. Chasam Sofer, cit\u00e9 dans Tallelei Oros,\u00a0Vayikra 1<\/a>, p.169-170.<\/li>\n\n\n\n
  3. Shemos 24:11<\/a>.<\/li>\n\n\n\n
  4. Rachi,\u00a0Shemos, 11<\/a>. Les anciens furent \u00e9galement punis plus tard pour leur manque d'honneur.<\/li>\n\n\n\n
  5. Il convient de noter que Nadav et Avihu \u00e9taient des personnes extr\u00eamement vertueuses et, comme nous l'avons souvent affirm\u00e9, la Torah met en lumi\u00e8re les erreurs des grands hommes afin de nous permettre de les comprendre. De plus, plusieurs sources indiquent que leur mort fut la cons\u00e9quence de leur haute spiritualit\u00e9 et constitua un grand Kiddouch HaShem (voir Rachi).,\u00a0L\u00e9vitique, 10:3<\/a>).<\/li>\n<\/ol>\n\n\n\n

    PORTION HEBDOMADAIRE DE LA TORAH<\/strong>,<\/p>\n\n\n\n

    La lumi\u00e8re qui guide<\/a>
    par     Rabbin Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Shemini\u00a0(Leviticus 9-11\u00a0) Shemini gives the account of the tragic deaths of Aaron\u2019s two eldest sons, Nadav and Avihu. At the climax of the inauguration of the Mishkan (Tabernacle), the two men entered the Holy of Holies and brought their own incense without having been commanded to do so. After they entered, a fire came forth and […]<\/p>\n","protected":false},"author":7,"featured_media":23249,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21203","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT SHEMINI 5785 - THE BENEFIT OF RELATIONSHIPS - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"A person should approach his relationships from a selfless point of view \u2013 how he can grow from the relationship into a better person.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-shemini-5785-the-benefit-of-relationships\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT SHEMINI 5785 - 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