{"id":21220,"date":"2025-04-25T05:33:15","date_gmt":"2025-04-25T04:33:15","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21220"},"modified":"2025-08-19T12:27:16","modified_gmt":"2025-08-19T11:27:16","slug":"let-us-make-humankind-us","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/let-us-make-humankind-us\/","title":{"rendered":"FAISONS DE L&#039;HUMANIT\u00c9 \u2013 \u201c NOUS \u201d ?"},"content":{"rendered":"<p><\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La signification de Gen\u00e8se 1:26\u00a0: que signifie r\u00e9ellement \u201c\u00a0Faisons\u00a0\u201d\u00a0?<\/strong><\/h2>\n\n\n\n<p>Gen\u00e8se 1:26 est souvent cit\u00e9 par les chr\u00e9tiens comme preuve de la Trinit\u00e9, le pluriel (\u201c nous \u201d) \u00e9tant interpr\u00e9t\u00e9 comme d\u00e9signant le \u201c P\u00e8re, le Fils et le Saint-Esprit \u201d. Cependant, cette interpr\u00e9tation pr\u00e9suppose un cadre th\u00e9ologique chr\u00e9tien qui ne correspond pas au contexte originel du texte. Que signifie donc le pluriel dans le contexte original de la foi monoth\u00e9iste biblique\u00a0? Dans cet article, nous explorerons Gen\u00e8se 1:26 d\u2019un point de vue juif et examinerons les diff\u00e9rentes interpr\u00e9tations de ce texte.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Gen\u00e8se 1:26\u00a0: Un examen plus approfondi<\/strong><\/h2>\n\n\n\n<p><a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0101.htm\">Gen\u00e8se 1:26<\/a>&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>26<\/strong>&nbsp;Et Dieu dit : \u2018 Laissez <strong>nous<\/strong> faire l&#039;homme dans <strong>notre<\/strong> image, apr\u00e8s <strong>notre<\/strong> \u00e0 leur image ; et qu&#039;ils dominent sur les poissons de la mer, sur les oiseaux du ciel, sur le b\u00e9tail, sur toute la terre, et sur tous les reptiles qui rampent sur la terre.\u2019<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05db\u05d5<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd, \u05e0\u05b7\u05e2\u05b2\u05e9\u05b6\u05c2\u05d4 \u05d0\u05b8\u05d3\u05b8\u05dd \u05d1\u05b0\u05bc\u05e6\u05b7\u05dc\u05b0\u05de\u05b5\u05e0\u05d5\u05bc \u05db\u05b4\u05bc\u05d3\u05b0\u05de\u05d5\u05bc\u05ea\u05b5\u05e0\u05d5\u05bc; \u05d5\u05b0\u05d9\u05b4\u05e8\u05b0\u05d3\u05bc\u05d5\u05bc \u05d1\u05b4\u05d3\u05b0\u05d2\u05b7\u05ea \u05d4\u05b7\u05d9\u05b8\u05bc\u05dd \u05d5\u05bc\u05d1\u05b0\u05e2\u05d5\u05b9\u05e3 \u05d4\u05b7\u05e9\u05b8\u05bc\u05c1\u05de\u05b7\u05d9\u05b4\u05dd, \u05d5\u05bc\u05d1\u05b7\u05d1\u05b0\u05bc\u05d4\u05b5\u05de\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b0\u05db\u05b8\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5, \u05d5\u05bc\u05d1\u05b0\u05db\u05b8\u05dc-\u05d4\u05b8\u05e8\u05b6\u05de\u05b6\u05e9\u05c2, \u05d4\u05b8\u05e8\u05b9\u05de\u05b5\u05e9\u05c2 \u05e2\u05b7\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>Ce passage est souvent mal interpr\u00e9t\u00e9 pour d\u00e9fendre la doctrine de la Trinit\u00e9, en se fondant sur l&#039;emploi du pluriel \u201c nous \u201d. On en d\u00e9duit que Dieu, parlant au pluriel, se d\u00e9signe lui-m\u00eame comme le P\u00e8re, le Fils et le Saint-Esprit. Or, l&#039;interpr\u00e9tation juive souligne la nature unique et indivisible de Dieu, et ce langage pluriel est g\u00e9n\u00e9ralement per\u00e7u comme une figure de style plut\u00f4t que comme une r\u00e9f\u00e9rence \u00e0 plusieurs personnes divines.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le v\u00e9ritable monoth\u00e9isme dans la Bible<\/strong><\/h2>\n\n\n\n<p>Avant d&#039;aborder la signification de Gen\u00e8se 1:26, il est important de comprendre le monoth\u00e9isme biblique. Tout au long du Tanakh, l&#039;unicit\u00e9 absolue de Dieu est constamment mise en avant. Un exemple cl\u00e9 en est\u2026 <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0506.htm\">Deut\u00e9ronome 6:4<\/a>, qui pr\u00e9sente le fondement de la foi juive\u00a0:&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>4<\/strong>&nbsp;\u00c9coute, Isra\u00ebl : l\u2019\u00c9ternel, notre Dieu, l\u2019\u00c9ternel est un.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d3<\/strong>&nbsp;&nbsp;\u05e9\u05b0\u05c1\u05de\u05b7\u05e2, \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc: \u05d3&#039; \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05e0\u05d5\u05bc, \u05d3&#039; \u05d0\u05b6\u05d7\u05b8\u05d3.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>Ce verset, qui fait partie du Shema, est l&#039;une des d\u00e9clarations les plus r\u00e9p\u00e9t\u00e9es et fondamentales du juda\u00efsme, soulignant l&#039;unit\u00e9 indivisible de Dieu.<\/p>\n\n\n\n<p>De m\u00eame, dans <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt1044.htm\">\u00c9sa\u00efe 44:6<\/a>, nous lisons :<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>6<\/strong>&nbsp;Ainsi parle l\u2019\u00c9ternel, le Roi d\u2019Isra\u00ebl, son R\u00e9dempteur, l\u2019\u00c9ternel des arm\u00e9es\u00a0: Je suis le premier et je suis le dernier, et hors de moi il n\u2019y a point de Dieu.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d5<\/strong>&nbsp;&nbsp;\u05db\u05b9\u05bc\u05d4-\u05d0\u05b8\u05de\u05b7\u05e8 \u05d3&#039; \u05de\u05b6\u05dc\u05b6\u05da\u05b0-\u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc \u05d5\u05b0\u05d2\u05b9\u05d0\u05b2\u05dc\u05d5\u05b9, \u05d3&#039; \u05e6\u05b0\u05d1\u05b8\u05d0\u05d5\u05b9\u05ea: \u05d0\u05b2\u05e0\u05b4\u05d9 \u05e8\u05b4\u05d0\u05e9\u05c1\u05d5\u05b9\u05df \u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9 \u05d0\u05b7\u05d7\u05b2\u05e8\u05d5\u05b9\u05df, \u05d5\u05bc\u05de\u05b4\u05d1\u05b7\u05bc\u05dc\u05b0\u05e2\u05b8\u05d3\u05b7\u05d9 \u05d0\u05b5\u05d9\u05df \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>Ce verset affirme en outre qu&#039;aucun autre dieu n&#039;existe en plus de Dieu, soulignant ainsi le monoth\u00e9isme exclusif et absolu de la Bible.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La Trinit\u00e9 : une mauvaise interpr\u00e9tation ?<\/strong><\/h2>\n\n\n\n<p>La Trinit\u00e9 n&#039;est jamais explicitement mentionn\u00e9e dans la Bible, et bien que les th\u00e9ologiens chr\u00e9tiens tentent de fonder cette doctrine sur des textes tels que Gen\u00e8se 1:26, cette interpr\u00e9tation n\u00e9glige le contexte du monoth\u00e9isme juif antique, qui ne reconna\u00eet pas le concept d&#039;un Dieu trinitaire. L&#039;interpr\u00e9tation du pluriel \u201c nous \u201d soul\u00e8ve d&#039;importantes questions au sein de la conception juive de Dieu.<\/p>\n\n\n\n<p>Au lieu de soutenir la Trinit\u00e9, Gen\u00e8se 1:26 est souvent interpr\u00e9t\u00e9 dans le juda\u00efsme comme une expression de la majest\u00e9 et de la grandeur de Dieu. Le pluriel n&#039;est pas per\u00e7u comme une r\u00e9f\u00e9rence \u00e0 plusieurs personnes divines, mais comme une forme de langage \u00e9lev\u00e9, soulignant la puissance supr\u00eame de Dieu. Nous le verrons dans la section suivante.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Que disent les \u00e9rudits juifs \u00e0 propos de \u201c Faisons \u201d ?<\/strong><\/h2>\n\n\n\n<p>Examinons maintenant les diff\u00e9rentes interpr\u00e9tations juives de Gen\u00e8se 1:26 et de la forme plurielle \u201c faisons \u201d :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rachi<\/strong> Rachi explique que la forme plurielle \u201c Faisons \u201d est employ\u00e9e pour souligner l&#039;humilit\u00e9 de Dieu. Il sugg\u00e8re que Dieu consulte le \u201c conseil c\u00e9leste \u201d afin d&#039;\u00e9viter la jalousie des anges. Cependant, ces derniers ne jouent aucun r\u00f4le actif dans la cr\u00e9ation\u00a0; c&#039;est bien Dieu qui cr\u00e9e l&#039;humanit\u00e9, comme le pr\u00e9cise le verset 27\u00a0: \u201c\u00a0Dieu cr\u00e9a l&#039;homme.\u00a0\u201d<\/li>\n\n\n\n<li><strong>Ramban<\/strong> Il est expliqu\u00e9 que la forme plurielle \u201c Faisons \u201d fait r\u00e9f\u00e9rence \u00e0 une collaboration entre Dieu et la terre dans la cr\u00e9ation de l&#039;humanit\u00e9. Dieu ajoute l&#039;\u00e2me \u00e0 la substance physique de la terre, conf\u00e9rant ainsi \u00e0 l&#039;humanit\u00e9 une nature \u00e0 la fois physique et spirituelle.<\/li>\n\n\n\n<li><strong>Or HaChaim<\/strong> Cela sugg\u00e8re que le pluriel n&#039;implique pas une coop\u00e9ration divine avec d&#039;autres entit\u00e9s. Au contraire, Dieu utilise le pluriel pour repr\u00e9senter ses nombreux attributs, tels que la gr\u00e2ce et le jugement, qui \u0153uvrent de concert \u00e0 la cr\u00e9ation de l&#039;humanit\u00e9.<\/li>\n\n\n\n<li><strong>Ibn Ezra<\/strong> Il rejette l\u2019interpr\u00e9tation selon laquelle \u201c faisons \u201d se r\u00e9f\u00e8re \u00e0 plusieurs entit\u00e9s. Il consid\u00e8re la forme plurielle comme un \u201c pluriel de majest\u00e9 \u201d, une forme de langage \u00e9lev\u00e9e, et non comme un pluriel litt\u00e9ral.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Que signifie l\u2019expression \u201c \u00c0 notre image et \u00e0 notre ressemblance \u201d ?<\/strong><\/h2>\n\n\n\n<p>La deuxi\u00e8me partie de Gen\u00e8se 1:26 dit : \u201c Faisons l\u2019homme \u00e0 notre image, selon notre ressemblance. \u201d Que signifie le fait que l\u2019humanit\u00e9 ait \u00e9t\u00e9 cr\u00e9\u00e9e \u00e0 l\u2019image et \u00e0 la ressemblance de Dieu ?<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Ibn Ezra<\/strong> Il est pr\u00e9cis\u00e9 que cette expression ne fait pas r\u00e9f\u00e9rence \u00e0 une ressemblance physique avec Dieu, car cela contredirait d&#039;autres versets qui soulignent sa transcendance (par exemple, Isa\u00efe 40:25). Elle renvoie plut\u00f4t \u00e0 la domination de l&#039;humanit\u00e9 sur la terre et \u00e0 sa nature spirituelle, ce qui correspond \u00e0 l&#039;aspect incorporel de Dieu. L&#039;humanit\u00e9 est cr\u00e9\u00e9e \u00e0 l&#039;\u201c image \u201d de Dieu au sens non physique, ce qui souligne son r\u00f4le spirituel sup\u00e9rieur.<\/li>\n\n\n\n<li><strong>Ramban<\/strong> Il est expliqu\u00e9 que \u201c\u00a0tzelem\u00a0\u201d (image) d\u00e9signe la ressemblance physique de l&#039;humanit\u00e9 avec Dieu, tandis que \u201c\u00a0d&#039;muth\u00a0\u201d (ressemblance) d\u00e9signe l&#039;alignement spirituel int\u00e9rieur de l&#039;humanit\u00e9 avec les royaumes c\u00e9lestes sup\u00e9rieurs. Les humains poss\u00e8dent ainsi une ressemblance physique avec la terre (leur corps) et une ressemblance spirituelle sup\u00e9rieure avec les \u00eatres c\u00e9lestes (leur \u00e2me).<\/li>\n\n\n\n<li><strong>Rachi<\/strong> Il explique que l&#039;humanit\u00e9 a \u00e9t\u00e9 cr\u00e9\u00e9e \u00e0 l&#039;image des \u00eatres c\u00e9lestes, tant physiquement que spirituellement. Les humains poss\u00e8dent la capacit\u00e9 de comprendre et de discerner, aspect fondamental de cette \u201c\u00a0ressemblance\u00a0\u201d. Cela renvoie \u00e0 leur aptitude spirituelle \u00e0 prendre des d\u00e9cisions qui transcendent le simple monde physique, les distinguant ainsi des autres cr\u00e9atures.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>Le verset 26 du chapitre 1 de la Gen\u00e8se est souvent invoqu\u00e9 pour soutenir la doctrine de la Trinit\u00e9, mais cette interpr\u00e9tation semble contredire la conception juive profond\u00e9ment ancr\u00e9e de l&#039;unicit\u00e9 de Dieu. Le pluriel \u201c nous \u201d n&#039;est pas per\u00e7u comme une r\u00e9f\u00e9rence \u00e0 plusieurs personnes divines, mais plut\u00f4t comme un moyen de souligner la majest\u00e9 et la puissance de Dieu. De m\u00eame, l&#039;expression \u201c \u00e0 notre image et \u00e0 notre ressemblance \u201d n&#039;est pas comprise comme une ressemblance physique, mais comme une r\u00e9f\u00e9rence aux capacit\u00e9s spirituelles et intellectuelles de l&#039;humanit\u00e9, don du Cr\u00e9ateur.<\/p>\n\n\n\n<p><strong>Il faut reconna\u00eetre que le concept de la Trinit\u00e9 est un d\u00e9veloppement chr\u00e9tien post\u00e9rieur.<\/strong> Cela ne correspond pas \u00e0 l&#039;intention originelle du texte. Il est plus important d&#039;embrasser le v\u00e9ritable message monoth\u00e9iste de la Bible, qui enseigne que Dieu est le seul Cr\u00e9ateur, le Premier et le Dernier, et qu&#039;il n&#039;y a pas d&#039;autre dieu que Lui. C&#039;est le c\u0153ur de la foi juive, et cela fonde notre relation avec Dieu, le seul vrai Dieu.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Par Angelique Sijbolts<br>Merci au rabbin Tani Burton pour ses commentaires.<\/strong><\/p>\n\n\n\n<p><strong>Sources d'information<\/strong>:<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Rachi, \u201c<a href=\"https:\/\/www.sefaria.org\/Genesis.1.26?lang=bi&amp;with=all&amp;lang2=en\">Commentaire sur Gen\u00e8se 1:26\u201d<\/a><\/p>\n\n\n\n<p>Ramban, \u201c<a href=\"https:\/\/www.sefaria.org\/Genesis.1.26?lang=bi&amp;with=all&amp;lang2=en\">Commentaire sur Gen\u00e8se 1:26<\/a>\u201d<\/p>\n\n\n\n<p>Ou HaChaim, \u201c<a href=\"https:\/\/www.sefaria.org\/Genesis.1.26?lang=bi&amp;with=all&amp;lang2=en\">Commentaire sur Gen\u00e8se 1:26<\/a>\u201d<\/p>\n\n\n\n<p>Ibn Ezra, \u201c<a href=\"https:\/\/www.sefaria.org\/Genesis.1.26?lang=bi&amp;with=all&amp;lang2=en\">Commentaire sur Gen\u00e8se 1:26<\/a>\u201d<\/p>\n\n\n\n<p><a href=\"https:\/\/www.sefaria.org\/Duties_of_the_Heart%2C_First_Treatise_on_Unity.5.1?lang=bi&amp;with=all&amp;lang2=en\">Devoirs du c\u0153ur, Premier trait\u00e9 sur l&#039;unit\u00e9, chapitre 5<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a id=\"_msocom_1\"><\/a><\/p>\n\n\n\n<p><br><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/www.amazon.nl\/Noahide-Laws-Complete-Volumes-1-22\/dp\/1949126013\"><br><\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 The Meaning of Genesis 1:26: What Does &#8220;Let Us Make&#8221; Really Mean? Genesis 1:26 is often cited by Christians as evidence of the Trinity, with the plural (&#8220;us&#8221;) interpreted as referring to the \u201cFather, the Son, and the Holy Spirit\u201d. However, this interpretation assumes a Chris-tian theological framework that is not relevant to the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22845,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[4],"tags":[],"class_list":["post-21220","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-answers-for-christians"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>LET US MAKE HUMANKIND - &quot;US&quot;? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"We must recognize that the concept of the Trinity is a later Christian development that does not align with the original intent of the text.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/let-us-make-humankind-us\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LET US MAKE HUMANKIND - &quot;US&quot;? 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