{"id":21343,"date":"2025-05-15T19:03:35","date_gmt":"2025-05-15T18:03:35","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21343"},"modified":"2025-08-21T17:45:08","modified_gmt":"2025-08-21T16:45:08","slug":"should-noahides-honor-their-parents-and-give-charity","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/should-noahides-honor-their-parents-and-give-charity\/","title":{"rendered":"LES NOACHIDES DOIVENT-ILS HONORER LEURS PARENTS ET FAIRE LA CHARIT\u00c9 ?"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"LES NOACHIDES DOIVENT-ILS HONORER LEURS PARENTS ET FAIRE LA CHARIT\u00c9 ?\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/i7M7HRgbIUo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Discours hassidique<\/strong><\/h2>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>Bas\u00e9 sur Likutei Sichot vol. 5, p. 150<\/strong><\/p>\n\n\n\n<p>Dans la tradition juive, le r\u00f4le des non-Juifs dans le monde et leurs responsabilit\u00e9s morales selon la Torah font l&#039;objet d&#039;un d\u00e9bat ancien. Cette question n&#039;est pas nouvelle. De grands penseurs juifs comme Ma\u00efmonide et Nachmanide l&#039;ont d\u00e9j\u00e0 abord\u00e9e il y a des si\u00e8cles (voir le commentaire de Ma\u00efmonide sur Bereshit 34:13). Plus r\u00e9cemment, et de mani\u00e8re peut-\u00eatre plus accessible, le Rabbi de Loubavitch a offert des r\u00e9flexions qui restent d&#039;une grande actualit\u00e9, non seulement pour les Juifs, mais aussi pour les non-Juifs en qu\u00eate de sens dans la cr\u00e9ation.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La justice et le r\u00f4le du non-Juif<\/strong><\/h2>\n\n\n\n<p>La Torah s&#039;adresse non seulement au peuple juif, mais reconna\u00eet \u00e9galement les responsabilit\u00e9s morales des non-Juifs, les \u00ab\u00a0Bnei Noach\u00a0\u00bb (Enfants de No\u00e9). Selon le Ramban (commentaire de la Torah), les Juifs sont appel\u00e9s \u00ab\u00a0enfants de No\u00e9\u00a0\u00bb (Bnei Noach). <em>Bereshit<\/em> (6:13), ces responsabilit\u00e9s s&#039;\u00e9tendent au-del\u00e0 des sept lois noachides classiques pour inclure des imp\u00e9ratifs \u00e9thiques rationnels n\u00e9cessaires \u00e0 une soci\u00e9t\u00e9 juste et morale, tels que l&#039;honneur d\u00fb aux parents et la charit\u00e9. Cela refl\u00e8te une conception plus large des obligations des non-Juifs. Plus largement, cela touche \u00e0 un d\u00e9bat fondamental entre Ma\u00efmonide et le Ramban concernant la port\u00e9e du commandement noachide de <em>Dinim<\/em> (lois) : tandis que le Rambam se limite \u00e0 l&#039;\u00e9tablissement de tribunaux pour faire appliquer les six autres lois, le Ramban l&#039;interpr\u00e8te de mani\u00e8re plus large pour inclure un syst\u00e8me complet de l\u00e9gislation civile et \u00e9thique.<\/p>\n\n\n\n<p>\u00c0 premi\u00e8re vue, le Rambam semble plus restrictif. Il affirme que les non-Juifs ne sont pas formellement tenus de donner la tzedakah (voir <em>Rambam, Lois des Rois<\/em> 10:10). Cependant, comme l&#039;explique le Rabbi de Loubavitch, m\u00eame Ma\u00efmonide reconna\u00eet que le manque de compassion \u2013 surtout lorsqu&#039;on emp\u00eache autrui de faire le bien \u2013 constitue une grave d\u00e9faillance morale. La destruction de Sodome et Gomorrhe est l&#039;avertissement le plus gla\u00e7ant de la Torah\u00a0: lorsqu&#039;une soci\u00e9t\u00e9 devient si \u00e9gocentrique qu&#039;elle non seulement refuse la bont\u00e9, mais <strong>elle punit ceux qui le manifestent, allant m\u00eame jusqu&#039;\u00e0 tuer quelqu&#039;un pour avoir fait l&#039;aum\u00f4ne.<\/strong> \u2014 son droit m\u00eame d&#039;exister s&#039;effondre.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pourquoi sommes-nous m\u00eame ici ?<\/strong><\/h2>\n\n\n\n<p>Cela soul\u00e8ve une question centrale\u00a0: pourquoi Dieu a-t-il cr\u00e9\u00e9 l\u2019humanit\u00e9\u00a0? Le Rabbi de Loubavitch, s\u2019appuyant sur le commentaire de Rachi, <em>Bereishit<\/em> Le verset 1:1 enseigne que le monde a \u00e9t\u00e9 cr\u00e9\u00e9 pour la Torah et ses commandements, c&#039;est-\u00e0-dire pour que le peuple juif accomplisse sa mission divine. Cependant, cela ne signifie pas que les non-Juifs n&#039;ont pas leur place dans le plan divin. Au contraire, ils ont un r\u00f4le essentiel \u00e0 jouer pour faire du monde un lieu vivable, \u00e9thique et juste \u2013 un concept connu sous le nom de <em>yeshuv ha&#039;olam<\/em> (Voir Isa\u00efe 45:18). Bien que les missions juive et non juive soient distinctes, toutes deux sont essentielles \u00e0 l&#039;accomplissement de la vision divine de la cr\u00e9ation.<\/p>\n\n\n\n<p>La tzedakah est essentielle \u00e0 cette mission. Non pas parce qu&#039;il faut ordonner aux gens de faire le bien, mais parce que c&#039;est rationnel, humain et moralement \u00e9vident. Si quelqu&#039;un est dans le besoin et que vous pouvez l&#039;aider, comment pourriez-vous ne pas le faire\u00a0? Cette logique se refl\u00e8te dans\u2026 <em>Sefer HaChinuch<\/em> raisonnement en faveur de la mitsva d&#039;honorer ses parents (Mitzva 33) : puisque vos parents vous ont tant donn\u00e9, il est juste et bon de leur rendre cet amour et ces soins avec respect.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La profondeur de l&#039;histoire de Sichem<\/strong><\/h2>\n\n\n\n<p>Un exemple frappant de complexit\u00e9 morale dans la Torah est l&#039;histoire de Sichem, o\u00f9 Shimon et Levi se vengent apr\u00e8s le viol de leur s\u0153ur Dina. Le Rebbe souligne qu&#039;ils auraient d\u00fb consulter leur p\u00e8re Jacob avant d&#039;agir, non seulement par respect, mais aussi parce que m\u00eame l&#039;indignation morale doit \u00eatre canalis\u00e9e par la sagesse et la responsabilit\u00e9. Pourtant, leur douleur est reconnue. Lorsque Jacob les r\u00e9primande, ils r\u00e9pondent avec une \u00e9motion brute\u00a0: <em>\u201c Notre s\u0153ur devrait-elle \u00eatre trait\u00e9e comme une prostitu\u00e9e ?! \u201d<\/em> Leur boussole morale n&#039;\u00e9tait pas d\u00e9faillante, elle br\u00fblait avec une intensit\u00e9 trop forte.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Qu'est-ce que cela signifie pour nous aujourd'hui ?<\/strong><\/h2>\n\n\n\n<p>Le message de la Torah est ici profond et universel\u00a0: \u00eatre humain, c\u2019est \u00eatre moralement responsable. Que l\u2019on soit juif ou non, notre vie a un sens. Pour les non-juifs, cela signifie vivre selon l\u2019\u00e9thique, honorer ses parents, aider les plus d\u00e9munis et d\u00e9fendre la justice. Ce n\u2019est pas un bonus, c\u2019est le fondement m\u00eame de l\u2019existence.<\/p>\n\n\n\n<p>M\u00eame l&#039;histoire de la tour de Babel (Gen\u00e8se 11) fait \u00e9cho \u00e0 cette id\u00e9e. Dieu ne voulait pas que tous les peuples soient r\u00e9unis en un seul lieu, pensant et parlant de la m\u00eame mani\u00e8re (voir le commentaire d&#039;Ibn Ezra et de Ramban sur Bereshit 11:3). Il d\u00e9sirait la diversit\u00e9, r\u00e9partie \u00e0 travers le monde \u2013 chaque communaut\u00e9 contribuant \u00e0 la mission universelle de faire du monde une demeure pour le Divin.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion : Une mission partag\u00e9e<\/strong><\/h2>\n\n\n\n<p>La Torah n&#039;est pas un livre r\u00e9serv\u00e9 \u00e0 une \u00e9lite. C&#039;est un guide divin pour l&#039;humanit\u00e9. Si la loi juive comporte des commandements plus pr\u00e9cis pour les Juifs, les non-Juifs ont un r\u00f4le tout aussi important \u00e0 jouer dans le plan de Dieu\u00a0: pr\u00e9parer le monde \u00e0 refl\u00e9ter la bont\u00e9 divine.<\/p>\n\n\n\n<p>Que vous viviez \u00e0 Tel Aviv ou \u00e0 Toronto, \u00e0 Buenos Aires ou \u00e0 Bangkok, vous pouvez accomplir cette mission. En \u00e9tant honn\u00eate. En aidant les autres. En respectant vos parents. En refusant de participer \u00e0 l&#039;injustice. C&#039;est le message universel de la Torah\u00a0: faites de ce monde un lieu o\u00f9 Dieu se sent chez lui, en \u00e9tant la meilleure version de vous-m\u00eame.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Ce blog est un r\u00e9sum\u00e9 du cours du rabbin Tuvia Serber.<br><\/strong><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/05\/Parashat-Vayishlach-Justice-and-Bnei-Noach-.pdf\">LE TEXTE<\/a><\/div>\n\n\n\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/05\/Vayishlach-Chelek-Hei.pdf\">POWERPOINT<\/a><\/div>\n<\/div>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Chassidic Discourse Based on Likutei Sichot vol. 5, p. 150 In Jewish tradition, there\u2019s a long-standing discussion about the role of non-Jews in the world and what moral responsibilities they carry according to the Torah. This is not a modern question. Great Jewish thinkers like the Rambam (Maimonides) and Ramban (Nachmanides) already addressed it [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22911,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[7],"tags":[],"class_list":["post-21343","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chasssidic-discourses"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>SHOULD NOAHIDES HONOR THEIR PARENTS AND GIVE CHARITY? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Torah is a divine guide for humanity. 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