{"id":21357,"date":"2025-05-16T18:14:51","date_gmt":"2025-05-16T17:14:51","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21357"},"modified":"2025-08-23T20:37:18","modified_gmt":"2025-08-23T19:37:18","slug":"lag-baomer-what-is-it","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/lag-baomer-what-is-it\/","title":{"rendered":"LAG BA&#8217;OMER &#8211; WHAT IS IT?"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"LAG-BA&#039;OMER - WHAT IS IT?\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/omxKggldd2Y?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>This short class explains the meaning of the words Lag BaOmer and relates a story by Rabbi Shimon Bar Yochai with an important lesson.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><br>T<strong>oday is a very special day in the Jewish calendar, called <em>Lag BaOmer<\/em>. It is the 18th day of the Hebrew month of Iyar and holds deep spiritual significance.<\/strong><\/p>\n\n\n\n<p>Le terme <em>Lag<\/em> isn&#8217;t actually a word\u2014it represents a number. In Hebrew, letters have numerical values: the letter <em>Lamed<\/em> represents 30, and the letter <em>Gimmel<\/em> represents 3. So &#8220;Lag&#8221; equals 33, marking the <strong>33rd day<\/strong> of the <em>Counting of the Omer<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What Is the Omer?<\/strong><\/h2>\n\n\n\n<p><em>Omer<\/em> is the name of a specific measurement\u2014just like we have kilograms or liters. It refers to a measure of barley flour. After the holiday of <strong>Pessah (P\u00e2que juive)<\/strong>, in the times of the Holy Temple (<em>Beit HaMikdash<\/em>), a special offering of barley flour called the <em>Omer<\/em> was brought. This offering permitted the people to eat from the new grain crop of that year.<\/p>\n\n\n\n<p>From the day of that offering, the Torah instructs us to count 49 days, leading up to the 50th day, which is the holiday of <strong>Chavouot<\/strong>. This period of counting is called the <em>Counting of the Omer<\/em>, because it begins with the offering of the Omer.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Why Is the 33rd Day\u2014<em>Lag BaOmer<\/em>\u2014Special?<\/strong><\/h2>\n\n\n\n<p>Several important things happened on this day, and I\u2019ll briefly summarize the main points.<\/p>\n\n\n\n<p><strong>1. The End of a Plague Among Rabbi Akiva\u2019s Students<\/strong><\/p>\n\n\n\n<p>Around the year 120 CE, <strong>Rabbi Akiva<\/strong>, a great sage, had 24,000 students. Our Sages tell us that during one particular year, a deadly plague struck, and all of his students passed away between Pesach and Shavuot. As a result, this time period became associated with mourning\u2014no celebrations, weddings, or haircuts.<\/p>\n\n\n\n<p>Cependant, <strong>on the 33rd day<\/strong>, the plague <strong>stopped<\/strong>. That\u2019s one reason why Lag BaOmer is a day of celebration.<\/p>\n\n\n\n<p><strong>2. The Passing of Rabbi Shimon Bar Yochai<\/strong><\/p>\n\n\n\n<p>Another reason we celebrate this day is because of the passing of <strong>Rabbi Shimon Bar Yochai<\/strong>, one of Rabbi Akiva\u2019s remaining (or later) five students. He specifically asked that the day of his death be celebrated with <strong>joy<\/strong>, not sadness.<\/p>\n\n\n\n<p>Why celebrate on the day of his passing? Because on this day, Rabbi Shimon reached the <strong>highest levels of spiritual understanding<\/strong>, particularly in the secrets of the Torah (<em>Sod<\/em>), later recorded in the Zohar.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Story and Lesson from Rabbi Shimon<\/strong><\/h2>\n\n\n\n<p>Rabbi Shimon was fiercely opposed to Roman rule, and at one point, the Romans began to hunt him down. To escape, Rabbi Shimon and his son, <strong>Rabbi Elazar<\/strong>, hid in a cave\u2014for <strong>12 years<\/strong>. During that time, they had nothing but the clothes on their backs and a spring of water and a carob tree. All they did was <strong>learn Torah all day and night<\/strong>.<\/p>\n\n\n\n<p>After 12 years, they left the cave. But when Rabbi Shimon saw people working\u2014plowing fields, sowing seeds\u2014he was filled with anger. After dedicating 12 years solely to G-d and Torah, he couldn\u2019t understand how people could focus on mundane matters. Every place he looked at was <strong>burned<\/strong>\u2014his gaze alone was destructive.<\/p>\n\n\n\n<p>Then, a voice from Heaven declared:<br><strong>\u201cRabbi Shimon, you are destroying My world!\u201d<\/strong><br>And so, he and his son returned to the cave for another <strong>12 months<\/strong>.<\/p>\n\n\n\n<p>Why 12 months? Because in Jewish tradition, the harshest judgment in <em>Gehinnom<\/em> (a spiritual purification process) lasts no more than 12 months. Rabbi Shimon and his son felt that they needed to go through a kind of purification\u2014for not understanding the value of people engaged in the physical world.<\/p>\n\n\n\n<p>When they emerged again after those 12 months, <strong>Rabbi Shimon&#8217;s perspective had changed<\/strong>. Instead of judging others, he asked:<br><strong>\u201cWhat can I do to help someone else?\u201d<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Deeper Lesson<\/strong><\/h2>\n\n\n\n<p>Rabbi Shimon spent 12 years in the cave reaching <strong>incredible levels of holiness<\/strong>. And yet, he came to realize that if your holiness causes you to look down on others rather than lift them up\u2014then something is missing.<\/p>\n\n\n\n<p>True holiness is not about being \u201cabove\u201d others. It\u2019s about <strong>reaching down<\/strong> to others and helping raise them up. That is the <strong>Jewish path<\/strong>: not judgment, but compassion. Not separation, but connection.<\/p>\n\n\n\n<p>Rabbi Shimon\u2019s second stay in the cave taught him that even the most spiritual person must be able to value, understand, and elevate the physical world and the people living in it.<\/p>\n\n\n\n<p>So today, on the 33rd day of the Omer\u2014<strong>Lag BaOmer<\/strong>\u2014we remember:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The end of the terrible plague among Rabbi Akiva\u2019s students.<\/li>\n\n\n\n<li>The passing and spiritual elevation of Rabbi Shimon Bar Yochai.<\/li>\n\n\n\n<li>And the powerful message: <strong>Holiness must be shared. The greater your light, the more you are meant to shine it on others.<\/strong><\/li>\n<\/ul>\n\n\n\n<p>In the merit of Rabbi Shimon, may every person receive the blessings they truly deserve\u2014and even those they may not yet deserve\u2014because Rabbi Shimon had the power to lift everyone toward G-d and toward goodness.<\/p>\n\n\n\n<p><strong>Chag Sameach \u2013 A joyous Lag BaOmer to all!<\/strong><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This short class explains the meaning of the words Lag BaOmer and relates a story by Rabbi Shimon Bar Yochai with an important lesson. Today is a very special day in the Jewish calendar, called Lag BaOmer. It is the 18th day of the Hebrew month of Iyar and holds deep spiritual significance. The [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23176,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21357","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>LAG BA&#039;OMER - WHAT IS IT? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"May every person receive the blessings they truly deserve because Rabbi Shimon had the power to lift everyone toward G-d and toward goodness.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/lag-baomer-what-is-it\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"LAG BA&#039;OMER - WHAT IS IT? 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