{"id":21366,"date":"2025-05-18T05:34:17","date_gmt":"2025-05-18T04:34:17","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21366"},"modified":"2025-08-23T20:34:58","modified_gmt":"2025-08-23T19:34:58","slug":"parshat-behar-5785-honesty-is-the-best-policy","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-behar-5785-honesty-is-the-best-policy\/","title":{"rendered":"PARSHAT BEHAR 5785 L'HONN\u00caTET\u00c9 EST LA MEILLEURE POLITIQUE"},"content":{"rendered":"

<\/h1>\n\n\n\n

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

B\u00e9har (L\u00e9vitique 25:1-26:2<\/a>\u00a0)<\/h2>\n\n\n\n

La portion de la Torah de cette semaine commence par les lois de la Shemmitah, le sabbat qui impose \u00e0 la terre (d'Isra\u00ebl) de se reposer tous les sept ans, et est imm\u00e9diatement suivie par l'interdiction de\u00a0onaat maamon<\/em>, Les commentaires abordent la juxtaposition de ces deux mitsvot, apparemment sans lien, et qui prot\u00e8gent les consommateurs contre la tromperie et la surfacturation.<\/p>\n\n\n\n

Le rabbin Yissachar Frand explique que l'id\u00e9e fondamentale de la Shemittah est que Dieu a pourvu aux besoins de chacun ; par cons\u00e9quent, s'abstenir de travailler n'est pas une perte. Au contraire, observer la Shemittah est b\u00e9n\u00e9fique. De nombreux t\u00e9moignages attestent que des personnes ont tir\u00e9 profit financi\u00e8rement ou n'ont subi aucune perte gr\u00e2ce \u00e0 la Shemittah.1<\/sup>.<\/p>\n\n\n\n

Le rabbin Frand explique que le m\u00eame principe s'applique aux lois de l'honn\u00eatet\u00e9 dans les transactions financi\u00e8res. De prime abord, on pourrait penser qu'une personne malhonn\u00eate a plus de chances de gagner qu'une personne parfaitement honn\u00eate. Cependant, en comparant la Shemittah aux lois sur la consommation et les prix, la Torah sugg\u00e8re que, de m\u00eame que celui qui observe la Shemittah ne peut que gagner, celui qui respecte les lois de l'honn\u00eatet\u00e9 dans ses transactions financi\u00e8res finira lui aussi par gagner.<\/p>\n\n\n\n

L'histoire suivante, rapport\u00e9e par Rav Frand, \u00e0 propos du rabbin Yaakov Kamenetsky, d\u00e9montre que l'honn\u00eatet\u00e9 peut apporter des bienfaits encore plus grands que la simple r\u00e9ussite financi\u00e8re. Il est bien connu que Rav Yaakov incarnait parfaitement l'honn\u00eatet\u00e9.<\/p>\n\n\n\n

L'un des fils du rabbin Yaakov \u00e9tait le rabbin Noson Kamenetsky. D\u00e9sireux de retracer ses origines familiales, le rabbin Noson se rendit dans la petite ville europ\u00e9enne o\u00f9 son p\u00e8re avait offici\u00e9. Sur place, il fit une d\u00e9couverte surprenante\u00a0: bien qu'une grande partie de la communaut\u00e9 juive lituanienne ait \u00e9t\u00e9 extermin\u00e9e durant la Shoah, les Juifs de cette ville en particulier avaient, dans une large mesure, surv\u00e9cu \u00e0 la guerre et \u00e9chapp\u00e9 \u00e0 l'Holocauste nazi.<\/p>\n\n\n\n

D'apr\u00e8s le r\u00e9cit du rabbin Frand\u00a0: \u201c\u00a0Le rabbin Noson Kamenetsky alla trouver le maire de la ville et lui demanda s'il pouvait expliquer comment les Juifs de cette ville avaient r\u00e9ussi \u00e0 s'\u00e9chapper. Le maire r\u00e9pondit\u00a0: \u201c\u00a0Je peux vous dire exactement pourquoi les Juifs ont fui.\u00a0\u201d Il raconta qu'avant la guerre, celui qui allait devenir maire \u00e9tait le facteur de la ville. Il soumettait les membres du clerg\u00e9 local, juifs et non-juifs, \u00e0 un test. Lorsqu'ils venaient acheter des timbres, il leur rendait d\u00e9lib\u00e9r\u00e9ment plus de monnaie que n\u00e9cessaire et observait s'ils la lui rendaient. C'\u00e9tait son crit\u00e8re d\u00e9cisif pour savoir \u00e0 qui il avait affaire.\u00a0\u00bb.<\/p>\n\n\n\n

Il fit cela \u00e0 trois reprises avec le rabbin Yaakov Kamenetsky. Chaque fois, il lui rendait la monnaie plus que ce \u00e0 quoi il avait droit, et le rabbin Kamenetsky lui restituait l'argent. Ce ma\u00eetre de poste fut tellement impressionn\u00e9 par le rabbin, chef de la communaut\u00e9 juive, que des ann\u00e9es plus tard, devenu maire de la ville, il avertissait les Juifs d\u00e8s qu'il avait connaissance d'une action allemande susceptible d'exterminer la population. Ils se cachaient alors dans les bois ou ailleurs, et c'est ainsi que les Juifs de la ville furent sauv\u00e9s.<\/p>\n\n\n\n

\u00c0 son retour d'Europe, le rabbin Noson Kamenetsky demanda \u00e0 son p\u00e8re s'il se souvenait de la poste, du facteur et de ces incidents. Le rabbin Yaakov r\u00e9pondit qu'il ne se rappelait pas l'histoire pr\u00e9cise de l'\u00e9preuve, mais seulement que le facteur de la ville ne savait pas compter.\u201d<\/p>\n\n\n\n

Il est clair que l'honn\u00eatet\u00e9 du rabbin Kamenetsky a profond\u00e9ment marqu\u00e9 le directeur de la poste, \u00e0 tel point que, des ann\u00e9es plus tard, devenu maire, il n'oublia jamais les agissements du rabbin, ce qui rejaillit sur toute la communaut\u00e9 juive. Cette situation eut pour cons\u00e9quence remarquable de sauver de nombreuses vies juives.<\/p>\n\n\n\n

Il va sans dire que l'honn\u00eatet\u00e9 n'est pas toujours r\u00e9compens\u00e9e et qu'elle peut parfois ne pas se traduire imm\u00e9diatement par un gain financier. Cependant, la Torah, par sa mise en parall\u00e8le avec le Talmud dans Bava Metsia, et l'histoire du rabbin Frand, enseignent qu'en plus des gains dans l'au-del\u00e0, une personne honn\u00eate est assur\u00e9e de conna\u00eetre le succ\u00e8s dans ce monde.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

Par le rabbin Yehonasan Gefen<\/strong><\/p>\n\n\n\n

    \n
  1. Voyez mon\u00a0Divrei Torah, Behar \u2013 5775\u00a0<\/em>version et\u00a0Tzav, 2011\u00a0<\/em>version, pour d'excellents exemples d'histoires dans ce genre.<\/li>\n<\/ol>\n\n\n\n

    PORTION HEBDOMADAIRE DE LA TORAH<\/strong>,<\/p>\n\n\n\n

    La lumi\u00e8re qui guide<\/a>
    par     Rabbin Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Behar\u00a0(Leviticus 25:1-26:2\u00a0) This week\u2019s Torah portion begins with the laws of Shemmitah, the sabbatical that requires the land (of Israel) resting every seven years, and is immediately followed by the prohibition of\u00a0onaat maamon, consumer protection laws that protect a buyer from being deceived and over charged. The commentaries discuss the juxtaposition between these two, […]<\/p>\n","protected":false},"author":7,"featured_media":23175,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21366","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT BEHAR 5785 HONESTY IS THE BEST POLICY - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"To gain in the Next World, an honest person is guaranteed to meet with success in this world.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-behar-5785-honesty-is-the-best-policy\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT BEHAR 5785 HONESTY IS THE BEST POLICY - 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