{"id":21390,"date":"2025-05-23T13:52:08","date_gmt":"2025-05-23T12:52:08","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21390"},"modified":"2025-08-23T20:28:59","modified_gmt":"2025-08-23T19:28:59","slug":"the-true-reward-of-mitzvot","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-true-reward-of-mitzvot\/","title":{"rendered":"LA V\u00c9RITABLE R\u00c9COMPENSE DES MITZVOT"},"content":{"rendered":"<p><\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UNE R\u00c9FLEXION SUR <strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parasja\/\">PARSHAT<\/a> <\/strong>BECHUKOTAI 5785<br><\/h2>\n\n\n\n<p><strong> <\/strong><strong>La v\u00e9ritable r\u00e9compense des mitsvot\u00a0: au-del\u00e0 des b\u00e9n\u00e9dictions mat\u00e9rielles, la croissance spirituelle (L\u00e9vitique 26:3-4)<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>3 <\/strong>Si vous marchez selon mes statuts, si vous gardez mes commandements et si vous les mettez en pratique ;<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d2 <\/strong>\u05d0\u05b4\u05dd-\u05d1\u05b0\u05bc\u05d7\u05bb\u05e7\u05b9\u05bc\u05ea\u05b7\u05d9, \u05ea\u05b5\u05bc\u05dc\u05b5\u05db\u05d5\u05bc; \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05ba\u05ea\u05b7\u05d9 \u05ea\u05b4\u05bc\u05e9\u05b0\u05c1\u05de\u05b0\u05e8\u05d5\u05bc, \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05c2\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd.<\/td><\/tr><tr><td><strong>4 <\/strong>Alors je donnerai \u00e0 vos pluies en leur saison, la terre produira ses r\u00e9coltes et les arbres des champs donneront leurs fruits.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d3 <\/strong>\u05d5\u05b0\u05e0\u05b8\u05ea\u05b7\u05ea\u05b4\u05bc\u05d9 \u05d2\u05b4\u05e9\u05b0\u05c1\u05de\u05b5\u05d9\u05db\u05b6\u05dd, \u05d1\u05b0\u05bc\u05e2\u05b4\u05ea\u05b8\u05bc\u05dd; \u05d5\u05b0\u05e0\u05b8\u05ea\u05b0\u05e0\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d9\u05b0\u05d1\u05d5\u05bc\u05dc\u05b8\u05d4\u05bc, \u05d5\u05b0\u05e2\u05b5\u05e5 \u05d4\u05b7\u05e9\u05b8\u05bc\u05c2\u05d3\u05b6\u05d4 \u05d9\u05b4\u05ea\u05b5\u05bc\u05df \u05e4\u05b4\u05bc\u05e8\u05b0\u05d9\u05d5\u05b9.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u00c0 premi\u00e8re vue, le L\u00e9vitique 26 semble simple\u00a0: \u201c\u00a0Si vous suivez mes commandements, je vous b\u00e9nirai avec la pluie, la paix et l\u2019abondance.\u00a0\u201d Une sorte de contrat spirituel\u00a0: faites le bien, et Dieu vous le rendra. Mais quiconque a un tant soit peu d\u2019exp\u00e9rience de la vie sait que ce n\u2019est pas si simple. M\u00eame ceux qui s\u2019efforcent sinc\u00e8rement de mener une vie vertueuse connaissent des \u00e9preuves. Et selon le Talmud (Kiddouchine 39b), la v\u00e9ritable r\u00e9compense des mitsvot n\u2019est accord\u00e9e que dans le monde \u00e0 venir. Alors, comment devons-nous comprendre ces versets\u00a0?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ce que disent Rachi et Ibn Ezra<\/strong><\/h2>\n\n\n\n<p>Rachi, g\u00e9n\u00e9ralement r\u00e9put\u00e9 pour ses explications directes et rationnelles, avance ici une observation surprenante\u00a0: ce verset ne concerne pas principalement l\u2019observance des commandements, mais l\u2019immersion dans l\u2019\u00e9tude de la Torah. Ibn Ezra partage cet avis, soulignant que le verset invite \u00e0 apprendre, \u00e0 enseigner et \u00e0 mettre en pratique la Torah. On peut \u00e9tudier autant qu\u2019on veut, mais si l\u2019on ne met pas en application ce que l\u2019on a appris, l\u2019\u00e9tude est vaine.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Alshich : Ce monde n&#039;est pas une r\u00e9compense, mais une pr\u00e9paration<\/strong><\/h2>\n\n\n\n<p>L&#039;Alshich (XVIe si\u00e8cle, Safed) propose une lecture plus approfondie de la contradiction apparente : Dieu accorde-t-il une r\u00e9compense mat\u00e9rielle pour l&#039;observance des mitsvot, comme le sugg\u00e8re ce verset, ou toute r\u00e9compense est-elle diff\u00e9r\u00e9e au monde suivant, comme l&#039;enseigne le Talmud ?<\/p>\n\n\n\n<p>Il partage l&#039;avis du Talmud selon lequel la r\u00e9compense ultime d&#039;une mitsva se trouve dans le monde \u00e0 venir. Alors, que repr\u00e9sentent ces b\u00e9n\u00e9dictions \u2013 la pluie, la paix, l&#039;abondance \u2013 dans ce chapitre\u00a0?<\/p>\n\n\n\n<p>Selon l&#039;Alshich, ces b\u00e9n\u00e9dictions ne sont pas des r\u00e9compenses, mais des outils\u00a0: des faveurs divines accord\u00e9es \u00e0 celui qui suit les voies de Dieu, afin qu&#039;il puisse poursuivre son cheminement spirituel sans distraction. Imaginez un employeur qui dit\u00a0: \u201c\u00a0Tu fais bien ton travail, alors je vais veiller \u00e0 ce que tu aies un espace de travail agr\u00e9able et un nouvel ordinateur portable.\u00a0\u201d Ce n&#039;est pas inclus dans le salaire\u00a0; c&#039;est l\u00e0 pour t&#039;aider \u00e0 r\u00e9ussir.<\/p>\n\n\n\n<p>De m\u00eame, Dieu nous accorde la pluie, la nourriture et la paix, non pas comme une r\u00e9compense, mais afin que nous n&#039;ayons pas \u00e0 lutter pour survivre et que nous puissions consacrer notre \u00e9nergie \u00e0 l&#039;\u00e9tude de la Torah, \u00e0 la pri\u00e8re, aux actes de bont\u00e9 et \u00e0 l&#039;accomplissement des mitsvot. Ces b\u00e9n\u00e9dictions ne sont pas une fin en soi, mais le fondement d&#039;une vie de croissance spirituelle.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pourquoi cela commence-t-il par la pluie ?<\/strong><\/h2>\n\n\n\n<p>Rachi explique que \u201c\u00a0la pluie en son temps\u00a0\u201d signifie qu&#039;elle tombe aux moments les moins g\u00eanants, c&#039;est-\u00e0-dire la nuit ou juste avant Shabbat. Cela t\u00e9moigne de la profonde sollicitude de Dieu pour le bien-\u00eatre des hommes.<\/p>\n\n\n\n<p>Ramban va plus loin, d\u00e9crivant la pluie comme la premi\u00e8re et la plus grande b\u00e9n\u00e9diction, car elle influence l&#039;ordre naturel tout entier. Elle purifie l&#039;air, nourrit la terre et apporte sant\u00e9, fertilit\u00e9 et \u00e9quilibre au monde. Une soci\u00e9t\u00e9 o\u00f9 la pluie tombe au bon moment est une soci\u00e9t\u00e9 en harmonie physique et spirituelle.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Signification profonde de la pluie et des arbres fruitiers selon l&#039;Alshich<\/strong><\/h2>\n\n\n\n<p>L&#039;Alshich propose \u00e9galement une compr\u00e9hension plus \u00e9sot\u00e9rique de ces b\u00e9n\u00e9dictions.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>La pluie repr\u00e9sente <em>Shefa Elyon<\/em>\u2014 Un flot c\u00e9leste d&#039;abondance divine provenant des royaumes sup\u00e9rieurs. Il symbolise l&#039;ouverture des canaux spirituels. Lorsqu&#039;une personne accomplit les mitsvot avec une intention sinc\u00e8re, elle ouvre ces portes c\u00e9lestes. La pluie devient alors plus qu&#039;un simple liquide\u00a0: elle est une nourriture spirituelle qui rayonne sur le monde entier.<\/li>\n\n\n\n<li>Le fruit du champ repr\u00e9sente l&#039;\u00eatre humain. L&#039;Alshich cite Deut\u00e9ronome 20:19\u00a0: <em>\u201cKi ha&#039;adam etz hasadeh\u201d<\/em> \u201c Car l\u2019homme est comme un arbre des champs. \u201d Les arbres fruitiers symbolisent ceux qui accomplissent les mitsvot. Leurs \u201c fruits \u201d sont les bonnes actions, la sagesse, le caract\u00e8re et une influence positive. Celui qui suit les voies de Dieu devient une source de b\u00e9n\u00e9diction pour le monde.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La v\u00e9ritable r\u00e9compense : Schar Mitzvah Mitzvah<\/strong><\/h2>\n\n\n\n<p>De plus, Alshich s&#039;aligne sur le principe talmudique\u00a0: \u05e9\u05db\u05e8 \u05de\u05e6\u05d5\u05d4 \u05de\u05e6\u05d5\u05d4 (Schar Mitzvah Mitzvah) \u2014 la r\u00e9compense d&#039;une mitsva est une mitsva. Cela signifie que la r\u00e9compense pour avoir accompli une mitsva n&#039;est pas n\u00e9cessairement une b\u00e9n\u00e9diction mat\u00e9rielle, mais l&#039;opportunit\u00e9 d&#039;en accomplir davantage. Les bienfaits mat\u00e9riels (pluie, r\u00e9colte, paix) sont des dons qui permettent \u00e0 une personne de poursuivre sa croissance spirituelle.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Que peuvent apprendre les Noachides de cela ?<\/strong><\/h2>\n\n\n\n<p>Ce message ne s&#039;adresse pas uniquement au peuple juif. Les Noachides \u2014 justes issus des nations qui observent les Sept Lois Universelles \u2014 peuvent \u00e9galement y trouver un sens profond.<\/p>\n\n\n\n<p>Ma\u00efmonide (Rambam) \u00e9crit dans <em>Hilkhot Melachim<\/em> 8:11 qu&#039;un non-Juif qui accepte et observe les sept lois noahides parce que Dieu les a ordonn\u00e9es par l&#039;interm\u00e9diaire de Mo\u00efse est consid\u00e9r\u00e9 parmi les Hassidim Umot HaOlam \u2014 les pieux des nations \u2014 et a part au Monde \u00e0 venir.<\/p>\n\n\n\n<p>Pour eux aussi, le principe s&#039;applique\u00a0: la v\u00e9ritable r\u00e9compense est spirituelle et \u00e9ternelle. Mais Dieu peut n\u00e9anmoins b\u00e9nir ceux qui suivent ses voies en leur accordant sant\u00e9, stabilit\u00e9 ou paix \u2013 non comme une r\u00e9compense, mais comme une opportunit\u00e9. \u00c0 l&#039;instar du peuple juif, ces b\u00e9n\u00e9dictions mat\u00e9rielles servent d&#039;outils pour l&#039;\u00e9panouissement spirituel. Elles ne sont pas une fin en soi, mais un commencement\u00a0: une invitation \u00e0 grandir, \u00e0 \u00e9lever autrui et \u00e0 approfondir sa relation avec le Cr\u00e9ateur.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion : Les b\u00e9n\u00e9dictions mat\u00e9rielles comme outils spirituels<\/strong><\/h2>\n\n\n\n<p>La Torah ne promet pas la richesse mat\u00e9rielle comme r\u00e9compense ultime. La v\u00e9ritable r\u00e9compense d&#039;une mitsva est une relation plus profonde avec Dieu, qui ne se manifeste pleinement que dans le Monde \u00e0 venir. Cependant, Dieu peut nous accorder des bienfaits mat\u00e9riels \u2013 la paix, la pluie, la nourriture \u2013 pour nous soutenir dans notre mission divine ici-bas.<\/p>\n\n\n\n<p>La pluie et les fruits ne sont pas des fins en soi, mais une invitation : utilisez-les \u00e0 bon escient et devenez vous-m\u00eame une source de b\u00e9n\u00e9diction.<\/p>\n\n\n\n<p>Ainsi, le L\u00e9vitique 26 n&#039;est pas une promesse de r\u00e9ciprocit\u00e9 d\u00e9pass\u00e9e. Il pr\u00e9sente une vision spirituelle profonde\u00a0: si vous vous engagez envers Dieu, il cr\u00e9e les conditions propices \u00e0 votre \u00e9panouissement, \u00e0 l&#039;image d&#039;un arbre plant\u00e9 pr\u00e8s d&#039;un cours d&#039;eau qui donne son fruit en sa saison (Psaume 1:3).<\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><strong>Par Angelique Sijbolts<\/strong><br><strong>Nous remercions le rabbin Tani Burton pour ses commentaires. <\/strong><br><\/p>\n\n\n\n<p><strong>Sources d'information<\/strong><br><br>Inspir\u00e9 par Alshich, Rashi, Ramban et Netivot Shalom \u2014 avec un c\u0153ur ouvert \u00e0 tous ceux qui cherchent Dieu, juifs et non-juifs.<\/p>\n\n\n\n<p><br><br>Voir aussi\u00a0: <strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/2025\/04\/19\/how-to-become-a-consious-noahide\/\">COMMENT DEVENIR UN NOACHIDE CONSCIENT<\/a><\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"about:blank\"><\/a><strong><strong><a href=\"https:\/\/mechon-mamre.org\/index.htm\"><strong>Textes Mechon Mamre<\/strong><\/a><\/strong><\/strong><br><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT PARSHAT BECHUKOTAI 5785 The True Reward of Mitzvot: Beyond Material Blessings to Spiritual Growth Leviticus 26:3-4 3 If ye walk in My statutes, and keep My commandments, and do them; \u05d2 \u05d0\u05b4\u05dd-\u05d1\u05b0\u05bc\u05d7\u05bb\u05e7\u05b9\u05bc\u05ea\u05b7\u05d9, \u05ea\u05b5\u05bc\u05dc\u05b5\u05db\u05d5\u05bc; \u05d5\u05b0\u05d0\u05b6\u05ea-\u05de\u05b4\u05e6\u05b0\u05d5\u05ba\u05ea\u05b7\u05d9 \u05ea\u05b4\u05bc\u05e9\u05b0\u05c1\u05de\u05b0\u05e8\u05d5\u05bc, \u05d5\u05b7\u05e2\u05b2\u05e9\u05b4\u05c2\u05d9\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd. 4 then I will give your rains in their season, and the land shall [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23169,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-21390","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - 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