{"id":21451,"date":"2025-06-08T18:36:07","date_gmt":"2025-06-08T17:36:07","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21451"},"modified":"2025-08-23T20:13:51","modified_gmt":"2025-08-23T19:13:51","slug":"did-moses-doubt-g-d","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/did-moses-doubt-g-d\/","title":{"rendered":"Mo\u00efse a-t-il dout\u00e9 de Dieu ?"},"content":{"rendered":"<p><\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UNE R\u00c9FLEXION SUR <strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parasja\/\">PARSHAT<\/a> <\/strong>BEHAALOTECHA 5785<br><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong><br>Quand les dirigeants posent des questions honn\u00eates<\/strong><\/h2>\n\n\n\n<p>La paracha Behaalotecha commence sous le signe de la lumi\u00e8re\u00a0: la menorah est allum\u00e9e dans le Tabernacle. Mais rapidement, l\u2019atmosph\u00e8re change. Les Isra\u00e9lites se plaignent. Mo\u00efse est accabl\u00e9. Une envie de viande se transforme en crise spirituelle et \u00e9motionnelle.<\/p>\n\n\n\n<p>Au milieu de ce chaos, nous entendons quelque chose de surprenant. Mo\u00efse, le fid\u00e8le berger, dit \u00e0 Dieu : <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0411.htm?v=fa603a5d05\">Nombres 11: 21-22<\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>21<\/strong>&nbsp;Et Mo\u00efse dit : \u2018 Le peuple au milieu duquel je me trouve est compos\u00e9 de six cent mille hommes \u00e0 pied ; et pourtant tu as dit : Je leur donnerai de la viande, afin qu&#039;ils en mangent pendant un mois entier !<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05db\u05d0<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8, \u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05e9\u05b5\u05c1\u05e9\u05c1-\u05de\u05b5\u05d0\u05d5\u05b9\u05ea \u05d0\u05b6\u05dc\u05b6\u05e3 \u05e8\u05b7\u05d2\u05b0\u05dc\u05b4\u05d9, \u05d4\u05b8\u05e2\u05b8\u05dd \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d0\u05b8\u05e0\u05b9\u05db\u05b4\u05d9 \u05d1\u05b0\u05bc\u05e7\u05b4\u05e8\u05b0\u05d1\u05bc\u05d5\u05b9; \u05d5\u05b0\u05d0\u05b7\u05ea\u05b8\u05bc\u05d4 \u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05b8\u05bc, \u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u05e8 \u05d0\u05b6\u05ea\u05b5\u05bc\u05df \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05b0\u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc, \u05d7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d9\u05b8\u05de\u05b4\u05d9\u05dd.<\/td><\/tr><tr><td><strong>22<\/strong>&nbsp;Si l&#039;on immolait pour eux des troupeaux de moutons et de b\u0153ufs, cela leur suffirait-il ? Ou si l&#039;on rassemblait pour eux tous les poissons de la mer, cela leur suffirait-il ?\u2019&nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05db\u05d1<\/strong>&nbsp;&nbsp;\u05d4\u05b2\u05e6\u05b9\u05d0\u05df \u05d5\u05bc\u05d1\u05b8\u05e7\u05b8\u05e8 \u05d9\u05b4\u05e9\u05b8\u05bc\u05c1\u05d7\u05b5\u05d8 \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05bc\u05de\u05b8\u05e6\u05b8\u05d0 \u05dc\u05b8\u05d4\u05b6\u05dd; \u05d0\u05b4\u05dd \u05d0\u05b6\u05ea-\u05db\u05b8\u05bc\u05dc-\u05d3\u05b0\u05bc\u05d2\u05b5\u05d9 \u05d4\u05b7\u05d9\u05b8\u05bc\u05dd \u05d9\u05b5\u05d0\u05b8\u05e1\u05b5\u05e3 \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05bc\u05de\u05b8\u05e6\u05b8\u05d0 \u05dc\u05b8\u05d4\u05b6\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>Voici la r\u00e9ponse cinglante de Dieu\u00a0:<\/p>\n\n\n\n<p><a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0411.htm?v=fa603a5d05\">Nombres 11:23<\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>23<\/strong>&nbsp;Et l\u2019\u00c9ternel dit \u00e0 Mo\u00efse : \u2018 La main de l\u2019\u00c9ternel est-elle trop courte ? Tu verras maintenant si ma parole s\u2019accomplira ou non. \u2019<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05db\u05d2<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05d3&#039; \u05d0\u05b6\u05dc-\u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05d4\u05b2\u05d9\u05b7\u05d3 \u05d3&#039; \u05ea\u05b4\u05bc\u05e7\u05b0\u05e6\u05b8\u05e8; \u05e2\u05b7\u05ea\u05b8\u05bc\u05d4 \u05ea\u05b4\u05e8\u05b0\u05d0\u05b6\u05d4 \u05d4\u05b2\u05d9\u05b4\u05e7\u05b0\u05e8\u05b0\u05da\u05b8 \u05d3\u05b0\u05d1\u05b8\u05e8\u05b4\u05d9, \u05d0\u05b4\u05dd-\u05dc\u05b9\u05d0.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>\u00c0 premi\u00e8re vue, cela ressemble \u00e0 un moment de doute. Mais comme nous le verrons, la tradition nous invite \u00e0 approfondir la question.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Pour aller plus loin : que demandait r\u00e9ellement Mo\u00efse ?<\/strong><\/h3>\n\n\n\n<p>Nombre de commentateurs ont \u00e9t\u00e9 frapp\u00e9s par cet \u00e9change. Mais au lieu d&#039;y voir un doute th\u00e9ologique, ils proposent une interpr\u00e9tation plus nuanc\u00e9e de la situation.<\/p>\n\n\n\n<p><strong>1. Da&#039;at Zekenim : Pr\u00e9occupations pratiques, et non doute th\u00e9ologique<\/strong><\/p>\n\n\n\n<p>Mo\u00efse ne doutait pas des capacit\u00e9s de Dieu \u2014 il \u00e9tait aux prises avec le <em>but<\/em>. Pourquoi fournir autant de viande, sachant que cela m\u00e8nerait probablement \u00e0 des exc\u00e8s et deviendrait odieux aux yeux du peuple\u00a0? Il posait une question morale plus profonde\u00a0: <em>Cela va-t-il vraiment les aider ?<\/em><\/p>\n\n\n\n<p><strong>2. Ibn Ezra : Mo\u00efse ne s&#039;attendait pas \u00e0 un miracle<\/strong><\/p>\n\n\n\n<p>Le <em>Ibn Ezra<\/em> Il adopte une approche plus litt\u00e9rale. Il sugg\u00e8re que Mo\u00efse ignorait v\u00e9ritablement qu&#039;un miracle \u00e9tait pr\u00e9vu. Il supposait que Dieu utiliserait des moyens naturels pour tenir sa promesse et ne comprenait pas comment cela serait possible.<\/p>\n\n\n\n<p>Il ne s&#039;agit pas d&#039;un manque de foi en la puissance de Dieu, mais plut\u00f4t d&#039;une supposition concernant la puissance de Dieu. <em>mode d&#039;action<\/em>. Mo\u00efse pensait que le but \u00e9tait de justifier sa proph\u00e9tie, et non d&#039;accomplir un exploit surnaturel.<\/p>\n\n\n\n<p><strong>3. Ou HaChaim\u00a0: plusieurs niveaux de pr\u00e9occupation<\/strong><\/p>\n\n\n\n<p>Le <em>Or HaChaim<\/em> propose deux explications fascinantes\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>D&#039;abord<\/strong>, Mo\u00efse ne remettait pas en question le pouvoir de Dieu, mais se demandait plut\u00f4t comment\u2026 <strong>un seul type de viande<\/strong> Cela pourrait satisfaire toutes les envies. Certains voulaient de la volaille, d&#039;autres du poisson, d&#039;autres encore du gibier. Il se demandait si une seule cat\u00e9gorie de viande suffirait \u00e0 apaiser des d\u00e9sirs aussi divers.<\/li>\n\n\n\n<li><strong>Deuxi\u00e8me<\/strong>, Or HaChaim interpr\u00e8te cette pr\u00e9occupation comme portant sur la logistique de l&#039;abattage et de la conservation de la viande. Jusqu&#039;alors, les Isra\u00e9lites ne pouvaient consommer que les animaux offerts au Mishkan (Tabernacle). Mo\u00efse se demandait m\u00eame s&#039;ils pouvaient r\u00e9ellement manger la viande. <em>pourrait<\/em> Ils mangent librement leurs propres animaux \u2014 ce \u00e0 quoi Dieu r\u00e9pond : ils en ont d\u00e9sormais la permission.<\/li>\n<\/ul>\n\n\n\n<p><strong>4. Rashbam et Rashi : une perspective juridique et narrative<\/strong><\/p>\n\n\n\n<p><em>Rashbam<\/em> Mo\u00efse consid\u00e8re le probl\u00e8me comme d&#039;ordre juridique : il suppose que nourrir autant de personnes avec les troupeaux disponibles n\u00e9cessiterait soit une <strong>pertes humaines massives<\/strong> (pour r\u00e9duire la population) ou un miracle \u2014 et il n&#039;est pas s\u00fbr que le peuple le m\u00e9rite.<\/p>\n\n\n\n<p><em>Rachi<\/em>, En revanche, il remarque que seuls ceux qui ont quitt\u00e9 l&#039;\u00c9gypte \u2014 les 600\u00a0000 \u2014 se plaignaient, car ils se souvenaient du poisson qu&#039;ils avaient trouv\u00e9 en \u00c9gypte. Il souligne que <em>public cible<\/em> Mo\u00efse fait r\u00e9f\u00e9rence \u00e0.<\/p>\n\n\n\n<p><strong>5. Toledot Yitzchak : Non pas un manque de foi, mais des questions strat\u00e9giques<\/strong><\/p>\n\n\n\n<p><em>Toledot Yitzchak<\/em> Il soutient que Mo\u00efse ne doutait pas, mais cherchait \u00e0 comprendre. <em>comment<\/em> La parole de Dieu s&#039;accomplirait. Il sugg\u00e8re m\u00eame que le peuple poss\u00e9dait un cheptel abondant, mais que, du fait de l&#039;obligation de faire passer tout abattage par le Tabernacle, ils ne pouvaient le consommer librement. Mo\u00efse souhaitait des \u00e9claircissements\u00a0: Dieu allait-il modifier les r\u00e8gles\u00a0? Allait-il miraculeusement fournir de la viande\u00a0?<\/p>\n\n\n\n<p>Il propose \u00e9galement une interpr\u00e9tation psychologique\u00a0: Mo\u00efse voulait <em>retard<\/em> la satisfaction de leurs envies, dans l&#039;espoir d&#039;\u00e9viter les cons\u00e9quences mortelles de leur gourmandise.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>R\u00e9flexion tiss\u00e9e : Quelle foi pratique-je ?<\/strong><\/h3>\n\n\n\n<p>Ce qui se dessine, ce n&#039;est pas le portrait d&#039;un proph\u00e8te en crise, mais celui d&#039;un dirigeant qui ose questionner au service de la compassion, de la justice et de la v\u00e9rit\u00e9.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Est-ce que je laisse de la place dans ma vie spirituelle pour les questions honn\u00eates ?<\/li>\n\n\n\n<li>Quand je vois quelque chose de difficile dans le monde \u2014 ou m\u00eame dans la Torah \u2014, puis-je me confronter \u00e0 cette difficult\u00e9 sans perdre la foi ?<\/li>\n\n\n\n<li>\u00a0Peut-on faire la distinction entre douter de Dieu et se soucier profond\u00e9ment des cons\u00e9quences ?<\/li>\n\n\n\n<li>\u00a0Quand je suis appel\u00e9 \u00e0 diriger, est-ce que je me contente d&#039;ob\u00e9ir, ou est-ce que je rel\u00e8ve le d\u00e9fi avec c\u0153ur et esprit ?<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Conclusion : Une foi qui pense, se soucie et pose des questions<\/strong><\/h3>\n\n\n\n<p>Mo\u00efse ne doutait pas de la puissance de Dieu. Il s&#039;interrogeait sur sa signification. Il prenait Dieu suffisamment au s\u00e9rieux pour <em>demander<\/em>\u2014se soucier du comment, du pourquoi et des cons\u00e9quences.<\/p>\n\n\n\n<p>Ce n&#039;est pas de la faiblesse. C&#039;est de la grandeur.<\/p>\n\n\n\n<p>Dans un monde o\u00f9 l&#039;on confond souvent certitude et force, Mo\u00efse nous pr\u00e9sente un autre mod\u00e8le\u00a0: celui des vrais leaders \u2013 et des vrais chercheurs \u2013 capables d&#039;admiration. <em>et<\/em> Ils continuent de poser des questions. Ils peuvent avoir des convictions profondes tout en les questionnant de mani\u00e8re responsable.<\/p>\n\n\n\n<p>Que ce passage nous rappelle que la main de Dieu n&#039;est jamais trop courte. Mais Il accueille le c\u0153ur qui d\u00e9sire comprendre ce que cette main tend vers nous.<\/p>\n\n\n\n<p><strong>Par Angelique Sijbolts<\/strong><br><strong>Nous remercions le rabbin Tani Burton pour ses commentaires. <\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"about:blank\"><\/a><strong><strong><a href=\"https:\/\/mechon-mamre.org\/index.htm\"><strong>Textes Mechon Mamre<\/strong><\/a><\/strong><\/strong><br><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT PARSHAT BEHAALOTECHA 5785 When Leaders Ask Honest Questions Parshat Behaalotecha begins with light\u2014the menorah is lit in the Tabernacle. But quickly, the tone shifts. The Israelites complain. Moses is overwhelmed. A craving for meat turns into a spiritual and emotional crisis. Amid this chaos, we hear something surprising. Moses, the faithful [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23153,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-21451","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>DID MOSES DOUBT G-D? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Let this passage remind us: G-d\u2019s hand is never too short. 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