{"id":21513,"date":"2025-07-14T09:42:13","date_gmt":"2025-07-14T09:42:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21513"},"modified":"2025-07-14T09:42:13","modified_gmt":"2025-07-14T09:42:13","slug":"moses-humility-and-the-call-for-divine-emulation","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/moses-humility-and-the-call-for-divine-emulation\/","title":{"rendered":"L'HUMILIT\u00c9 DE MOSES ET L'APPEL A L'\u00c9MULATION DIVINE"},"content":{"rendered":"

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\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UNE R\u00c9FLEXION SUR PARSHAT<\/a> <\/strong>CHUKAT 5785
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Le p\u00e9ch\u00e9, le pardon et le pouvoir de l'humilit\u00e9<\/strong><\/h2>\n\n\n\n

En Nombres 21:5-7<\/a><\/strong>Au cours de l'ann\u00e9e \u00e9coul\u00e9e, nous assistons \u00e0 un moment dramatique du voyage du peuple d'Isra\u00ebl dans le d\u00e9sert. <\/p>\n\n\n\n

Le peuple se plaint am\u00e8rement de Dieu et de Mo\u00efse, ce qui entra\u00eene une cons\u00e9quence rapide et douloureuse : l'envoi de serpents br\u00fblants en guise de punition divine. Mais quel est le sens profond de cet \u00e9pisode ? Quelles le\u00e7ons intemporelles pouvons-nous tirer du p\u00e9ch\u00e9, du pardon et de notre relation avec Dieu et les autres ?<\/p>\n\n\n\n

O\u00f9 les gens se sont-ils tromp\u00e9s ?<\/strong><\/h2>\n\n\n\n

Le c\u0153ur de leur p\u00e9ch\u00e9 se trouvait dans leur discours - lashon hara<\/em> - contre Dieu et contre Mo\u00efse :<\/p>\n\n\n\n

\"<\/em><\/p>\n\n\n\n

5<\/strong> Le peuple parla contre D-ieu et contre Mo\u00efse : \"Pourquoi nous avez-vous fait monter d'\u00c9gypte, pour que nous mourions dans le d\u00e9sert ?<\/td>\u05d4<\/strong> \u05d5\u05b7\u05d9\u05b0\u05d3\u05b7\u05d1\u05b5\u05bc\u05e8 \u05d4\u05b8\u05e2\u05b8\u05dd, \u05d1\u05b5\u05bc\u05d0\u05dc\u05b9\u05e7\u05d9\u05dd \u05d5\u05bc\u05d1\u05b0\u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05dc\u05b8\u05de\u05b8\u05d4 \u05d4\u05b6\u05e2\u05b1\u05dc\u05b4\u05d9\u05ea\u05bb\u05e0\u05d5\u05bc \u05de\u05b4\u05de\u05b4\u05bc\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd, \u05dc\u05b8\u05de\u05d5\u05bc\u05ea \u05d1\u05b7\u05bc\u05de\u05b4\u05bc\u05d3\u05b0\u05d1\u05b8\u05bc\u05e8 : \u05db\u05b4\u05bc\u05d9 \u05d0\u05b5\u05d9\u05df \u05dc\u05b6\u05d7\u05b6\u05dd, \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05de\u05b7\u05d9\u05b4\u05dd, \u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05b5\u05c1\u05e0\u05d5\u05bc \u05e7\u05b8\u05e6\u05b8\u05d4, \u05d1\u05b7\u05bc\u05dc\u05b6\u05bc\u05d7\u05b6\u05dd \u05d4\u05b7\u05e7\u05b0\u05bc\u05dc\u05b9\u05e7\u05b5\u05dc.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Leurs paroles refl\u00e8tent l'ingratitude et le manque de foi. Bien qu'ils aient \u00e9t\u00e9 t\u00e9moins des miracles et de la sollicitude de D-ieu, ils ont rejet\u00e9 sa providence et remis en question sa direction. Il ne s'agissait pas d'une simple plainte, mais d'une offense spirituelle enracin\u00e9e dans la m\u00e9fiance et le manque de respect.<\/p>\n\n\n\n

Les Serpents : Plus qu'une punition<\/strong><\/h2>\n\n\n\n

En cons\u00e9quence directe, Dieu a envoy\u00e9 \"serpents ardents\"<\/strong> pour mordre le peuple, et beaucoup p\u00e9rirent. Le symbolisme ici est puissant : le premier \u00eatre \u00e0 parler mal de D-ieu fut le serpent dans le jardin d'Eden. Aujourd'hui encore, les serpents apparaissent en r\u00e9ponse \u00e0 des paroles destructrices.<\/p>\n\n\n\n

Selon le Malbim<\/strong>Les serpents repr\u00e9sentent \u00e9galement les yetzer hara<\/strong> - le mauvais penchant qui est en chacun de nous. Ces \"serpents int\u00e9rieurs\" nous mordent de l'int\u00e9rieur, empoisonnant notre pens\u00e9e et notre comportement. Le r\u00e9cit devient non seulement une crise nationale, mais aussi un miroir spirituel de nos luttes internes.<\/p>\n\n\n\n

Reconna\u00eetre le p\u00e9ch\u00e9 et le r\u00f4le de Mo\u00efse<\/strong><\/h2>\n\n\n\n

Le Alshich<\/strong> souligne que le peuple a confess\u00e9 son p\u00e9ch\u00e9 \u00e0 la fois contre D.ieu et contre Mo\u00efse - bien que la v\u00e9ritable offense ait \u00e9t\u00e9 contre l'autorit\u00e9 divine de D.ieu. Malgr\u00e9 cela, ils font appel \u00e0 Mo\u00efse pour qu'il interc\u00e8de :<\/p>\n\n\n\n

7<\/strong> Le peuple s'approcha de Mo\u00efse et dit : \"Nous avons p\u00e9ch\u00e9, car nous avons parl\u00e9 contre le Seigneur et contre toi ; prie le Seigneur d'\u00e9loigner de nous les serpents. Mo\u00efse pria pour le peuple.<\/td>\u05d6 <\/strong>\u05d5\u05b7\u05d9\u05b8\u05bc\u05d1\u05b9\u05d0 \u05d4\u05b8\u05e2\u05b8\u05dd \u05d0\u05b6\u05dc-\u05de\u05b9\u05e9\u05b6\u05c1\u05d4 \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d7\u05b8\u05d8\u05b8\u05d0\u05e0\u05d5\u05bc, \u05db\u05b4\u05bc\u05d9-\u05d3\u05b4\u05d1\u05b7\u05bc\u05e8\u05b0\u05e0\u05d5\u05bc \u05d1\u05b7\u05d3' \u05d5\u05b8\u05d1\u05b8\u05da\u05b0-\u05d4\u05b4\u05ea\u05b0\u05e4\u05b7\u05bc\u05dc\u05b5\u05bc\u05dc \u05d0\u05b6\u05dc-\u05d3', \u05d5\u05b0\u05d9\u05b8\u05e1\u05b5\u05e8 \u05de\u05b5\u05e2\u05b8\u05dc\u05b5\u05d9\u05e0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d4\u05b7\u05e0\u05b8\u05bc\u05d7\u05b8\u05e9\u05c1 ; \u05d5\u05b7\u05d9\u05b4\u05bc\u05ea\u05b0\u05e4\u05b7\u05bc\u05dc\u05b5\u05bc\u05dc \u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05d1\u05b0\u05bc\u05e2\u05b7\u05d3 \u05d4\u05b8\u05e2\u05b8\u05dd.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Au lieu de prier directement D-ieu, ils se sont tourn\u00e9s vers Mo\u00efse, se fiant \u00e0 ses m\u00e9rites et \u00e0 sa stature spirituelle. Or HaChaim<\/strong> explique que le pardon est plus facilement accord\u00e9 avant<\/em> Mais ils ont tout de m\u00eame plac\u00e9 leur espoir dans la compassion et l'influence de Mo\u00efse.<\/p>\n\n\n\n

Mo\u00efse a r\u00e9agi sans ressentiment. Il a pri\u00e9 sinc\u00e8rement, non seulement pour ceux qui n'avaient pas \u00e9t\u00e9 mordus, mais aussi pour ceux qui \u00e9taient d\u00e9j\u00e0 atteints. Sa r\u00e9ponse est marqu\u00e9e par l'amour, la patience et l'humilit\u00e9.<\/p>\n\n\n\n

Le serpent de bronze : Tourner les yeux et les c\u0153urs vers le haut<\/strong><\/h2>\n\n\n\n
8 <\/strong>Le Seigneur dit \u00e0 Mo\u00efse : Fais-toi un serpent de feu, et place-le sur une perche ; tout homme qui sera mordu en le voyant vivra.<\/td>\u05d7 <\/strong>\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05d3' \u05d0\u05b6\u05dc-\u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05e2\u05b2\u05e9\u05b5\u05c2\u05d4 \u05dc\u05b0\u05da\u05b8 \u05e9\u05b8\u05c2\u05e8\u05b8\u05e3, \u05d5\u05b0\u05e9\u05b4\u05c2\u05d9\u05dd \u05d0\u05b9\u05ea\u05d5\u05b9, \u05e2\u05b7\u05dc-\u05e0\u05b5\u05e1 ; \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4, \u05db\u05b8\u05bc\u05dc-\u05d4\u05b7\u05e0\u05b8\u05bc\u05e9\u05c1\u05d5\u05bc\u05da\u05b0, \u05d5\u05b0\u05e8\u05b8\u05d0\u05b8\u05d4 \u05d0\u05b9\u05ea\u05d5\u05b9, \u05d5\u05b8\u05d7\u05b8\u05d9.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Mo\u00efse fa\u00e7onne un serpent d'airain et le monte sur une haute perche. Cet objet n'avait aucun pouvoir inh\u00e9rent. La gu\u00e9rison ne provenait pas de l'image, mais de la regarder vers le haut<\/strong> - un retournement symbolique du c\u0153ur vers D-ieu.<\/p>\n\n\n\n

M\u00eame lorsque nous sommes \"mordus\" par nos faiblesses int\u00e9rieures, la restauration est possible. La gu\u00e9rison passe par la reconnaissance sinc\u00e8re de notre d\u00e9pendance \u00e0 l'\u00e9gard de Dieu et par un humble retour vers Lui.<\/p>\n\n\n\n

R\u00e9flexions sur la mis\u00e9ricorde de Dieu<\/strong><\/h2>\n\n\n\n

Cette histoire offre une expression vivante du caract\u00e8re de D.ieu, faisant \u00e9cho \u00e0 l'histoire de l'homme et de la femme. Treize attributs de la mis\u00e9ricorde<\/strong> comme le r\u00e9v\u00e8le le Exode 34:6<\/strong>:<\/p>\n\n\n\n

6 <\/strong>L'\u00c9ternel passa devant lui et proclama : \"L'\u00c9ternel, l'\u00c9ternel, D-ieu, mis\u00e9ricordieux et bienveillant, longanime, abondant en bont\u00e9 et en v\u00e9rit\u00e9 ;<\/td>\u05d5 <\/strong>\u05d5\u05b7\u05d9\u05b7\u05bc\u05e2\u05b2\u05d1\u05b9\u05e8 \u05d3' \u05e2\u05b7\u05dc-\u05e4\u05b8\u05bc\u05e0\u05b8\u05d9\u05d5, \u05d5\u05b7\u05d9\u05b4\u05bc\u05e7\u05b0\u05e8\u05b8\u05d0, \u05d3' \u05d9\u05b0\u05d3', \u05e7\u05d0\u05b5\u05dc \u05e8\u05b7\u05d7\u05d5\u05bc\u05dd \u05d5\u05b0\u05d7\u05b7\u05e0\u05bc\u05d5\u05bc\u05df-\u05d0\u05b6\u05e8\u05b6\u05da\u05b0 \u05d0\u05b7\u05e4\u05b7\u05bc\u05d9\u05b4\u05dd, \u05d5\u05b0\u05e8\u05b7\u05d1-\u05d7\u05b6\u05e1\u05b6\u05d3 \u05d5\u05b6\u05d0\u05b1\u05de\u05b6\u05ea<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Dieu r\u00e9pond \u00e0 la pri\u00e8re de Mo\u00efse non par la col\u00e8re, mais par la gr\u00e2ce, la mis\u00e9ricorde et la patience. Comme Dieu, Mo\u00efse fait preuve d'un esprit de pardon et d'amour, bien qu'il soit la cible des plaintes du peuple.<\/p>\n\n\n\n

Nous sommes appel\u00e9s \u00e0 refl\u00e9ter ces qualit\u00e9s divines. Tout comme Dieu est lent \u00e0 la col\u00e8re, gracieux et indulgent, nous devons l'\u00eatre aussi.<\/p>\n\n\n\n

Marcher dans les voies de Dieu<\/strong><\/h2>\n\n\n\n

Le Rebbe Lubavitcher<\/strong> enseigne que le comportement de Mo\u00efse est un mod\u00e8le puissant pour la mani\u00e8re dont nous devrions vivre. Le pardon ne doit pas \u00eatre offert \u00e0 contrec\u0153ur ou par simple obligation. Le v\u00e9ritable pardon, celui qui gu\u00e9rit, vient du c\u0153ur - d'un d\u00e9sir d'imiter le caract\u00e8re de D.ieu et de cr\u00e9er la paix.<\/p>\n\n\n\n

Lorsque nous pardonnons sinc\u00e8rement et que nous prions s\u00e9rieusement pour les autres, nous ouvrons la voie aux b\u00e9n\u00e9dictions de D.ieu - tant spirituelles que mat\u00e9rielles - dans notre propre vie. L'exemple de Mo\u00efse cr\u00e9e un magnifique cycle spirituel : le pardon, la pri\u00e8re et la gu\u00e9rison<\/strong>. Ce mod\u00e8le renforce les individus, les communaut\u00e9s et m\u00eame le monde.<\/p>\n\n\n\n

Conclusion : Une le\u00e7on intemporelle - et un mod\u00e8le d'humilit\u00e9 pour Mo\u00efse<\/strong><\/h2>\n\n\n\n

L'\u00e9pisode des serpents dans le d\u00e9sert est bien plus qu'un r\u00e9cit historique. Si les serpents introduisent le drame, c'est la r\u00e9ponse compatissante et humble de Mo\u00efse qui est porteuse de la plus grande le\u00e7on.<\/p>\n\n\n\n

Il s'agit d'une parabole spirituelle sur le p\u00e9ch\u00e9, le repentir, l'humilit\u00e9 et la r\u00e9demption. Dieu et Mo\u00efse d\u00e9montrent tous deux le pouvoir de la mis\u00e9ricorde et nous invitent \u00e0 nous joindre \u00e0 eux dans cette \u0153uvre divine.<\/p>\n\n\n\n

Puissions-nous, comme Mo\u00efse, apprendre \u00e0 reconna\u00eetre nos fautes, \u00e0 pardonner aux autres avec un c\u0153ur ouvert et \u00e0 prier pour la gu\u00e9rison de tous - car ce faisant, nous rapprochons la r\u00e9demption de D-ieu, \u00e0 la fois dans nos vies et dans le monde qui nous entoure.<\/p>\n\n\n\n

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Par Angelique Sijbolts<\/strong>
Nous remercions le rabbin Moshe Bernstein pour ses commentaires. <\/strong><\/p>\n\n\n\n

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Sources :<\/strong><\/p>\n\n\n\n

Sagesse quotidienne du Rabbi de Loubavitch, Volume 3 p. 318<\/p>\n\n\n\n

<\/a>Textes Mechon Mamre<\/strong><\/a><\/strong><\/strong>
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\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

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\u05d1\u05e1”\u05d3 A THOUGHT ABOUT PARSHAT CHUKAT 5785 On Sin, Forgiveness, and the Power of Humility In Numbers 21:5-7, we encounter a dramatic moment in the journey of the people of Israel through the wilderness.  The people complain bitterly against G-d and Moses, prompting a swift and painful consequence: fiery serpents sent as divine punishment. But […]<\/p>\n","protected":false},"author":1,"featured_media":21864,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-21513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"\nMOSES' HUMILITY AND THE CALL FOR DIVINE EMULATION - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"May we, like Moses, learn to acknowledge our faults, forgive others with open hearts, and pray for the healing of all\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/moses-humility-and-the-call-for-divine-emulation\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MOSES' HUMILITY AND THE CALL FOR DIVINE EMULATION - 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