{"id":22302,"date":"2025-07-25T20:07:32","date_gmt":"2025-07-25T19:07:32","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21658"},"modified":"2025-08-17T14:37:07","modified_gmt":"2025-08-17T13:37:07","slug":"pararshot-matot-masei-stand-firm-and-move","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/pararshot-matot-masei-stand-firm-and-move\/","title":{"rendered":"PARARSHOT MATOT-MASEI - RESTER FERME ET BOUGER"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARARSHOT MATOT-MASEI - STAND FIRM AND MOVE\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/hcJWxbdz8uM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>Parashot Matot &#8211; Masei This week&#8217;s reading contains two subjects that even though they appear to contradict, they are very connected.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Introduction<\/strong><\/h2>\n\n\n\n<p>Parashot Matot &#8211; Masei This week&#8217;s reading contains two subjects that even though they appear to contradict, they are very connected.<\/p>\n\n\n\n<p>This week\u2019s Torah portion actually combines two readings. It\u2019s not just that two sections were simply glued together \u2014 rather, it&#8217;s one reading that contains two general ideas. In fact, in most years, we read these two portions together. Therefore, it\u2019s important to extract a lesson for our lives from the <em>connection<\/em> between these two ideas.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What are the two parts?<\/strong><\/h2>\n\n\n\n<p>The first one is called Matos, which means <em>sticks<\/em>.<br>The second is called Masei, which means <em>journeys<\/em> ou <em>trips<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Let\u2019s explore what that means.<\/strong><\/h2>\n\n\n\n<p>At the beginning of <em>Parshas Matos<\/em>, Moshe is speaking to the heads of the tribes about <em>promises<\/em>. Specifically, he\u2019s teaching the laws about how vows work \u2014 and how, if someone makes a vow and regrets it, they can approach a sage or leader to annul that vow, following a certain process. That\u2019s why Moshe addresses the <em>dirigeants<\/em> of the tribes \u2014 because they are the ones who need to understand these laws in order to guide others.<\/p>\n\n\n\n<p>In the second section, <em>Masei<\/em>, the Torah speaks about the <em>journeys<\/em> that the Jewish people made \u2014 from Egypt all the way until they were about to enter the Land of Israel. In total, the Torah lists 42 journeys.<\/p>\n\n\n\n<p>Now, at first glance, these two ideas \u2014 <em>sticks<\/em> et <em>journeys<\/em> \u2014 seem to contradict one another. \u201cMatos\u201d (sticks) suggests something firm, fixed, solid \u2014 something that stays in one place. \u201cMasei\u201d (journeys) implies movement, change, progression \u2014 traveling forward.<\/p>\n\n\n\n<p>So how can these two opposite ideas come together? Staying put vs. moving on?<\/p>\n\n\n\n<p>To understand this, we need to look deeper into what each concept teaches us.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>First, <em>Matos<\/em> \u2014 Sticks:<\/strong><\/h2>\n\n\n\n<p>A stick is strong, firm, and unbending. It symbolizes strength, and in a certain sense, <em>pride<\/em> \u2014 the kind of pride where a person says, \u201cI know what I stand for. I know what\u2019s right.\u201d<br>Now, pride is usually seen as a negative trait. The Talmud has many warnings about arrogance and how it distances a person from truth and from G-d.<\/p>\n\n\n\n<p>However, the same Talmud also says that a person needs a <em>tiny<\/em> amount of pride in order to live correctly. It calls this \u201can eighth of an eighth\u201d \u2014 that\u2019s 1\/64 \u2014 of pride. Just a drop. Why?<\/p>\n\n\n\n<p>Because without that little bit of inner strength and dignity, a person might be too easily influenced \u2014 by their own negative desires or by the criticism or mocking of others. People might say things like, <em>\u201cOh, you\u2019re becoming religious now? You think you\u2019re a tzaddik (righteous person) now?\u201d<\/em><\/p>\n\n\n\n<p>If a person doesn\u2019t have <em>any<\/em> pride, they might be swayed or discouraged by that negativity. But with a little strength \u2014 the kind symbolized by a \u201cstick\u201d \u2014 a person can say, \u201cThis is the truth, this is what G-d wants, and I\u2019m not backing down.\u201d<\/p>\n\n\n\n<p>So <em>Matos<\/em> represents that positive kind of strength and pride \u2014 the kind that allows you to stand firm in fulfilling G-d\u2019s will.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Second, <em>Masei<\/em> \u2014 Journeys:<\/strong><\/h2>\n\n\n\n<p>When the Torah lists the journeys of the Jewish people, it uses the phrase: <em>\u201cThese are the journeys by which the Children of Israel left Egypt\u2026\u201d<\/em><br>But here\u2019s the question: Why is it plural \u2014 <em>journeys<\/em> \u2014 when really, it only takes <em>one<\/em> journey to leave Egypt? Once you step out of Egypt, you\u2019ve already left!<\/p>\n\n\n\n<p>The answer is that \u201cEgypt\u201d in Hebrew is <em>Mitzrayim<\/em>, which comes from the word <em>Meitzarim<\/em> \u2014 meaning <em>limitations<\/em>. So Egypt doesn\u2019t just refer to a physical place, but to anything in life that limits a person spiritually or emotionally.<\/p>\n\n\n\n<p>And in life, you don\u2019t leave your personal \u201cEgypt\u201d in one step. Yes, maybe you break free from one limitation \u2014 but then you find yourself facing another. Every time you grow, you enter a new stage\u2026 and that new level comes with <em>its own<\/em> challenges and limits.<\/p>\n\n\n\n<p>So the process of spiritual growth is continuous. You\u2019re always leaving \u201cEgypt\u201d \u2014 again and again, rising beyond the next limit, and then the next one, constantly becoming closer to G-d.<\/p>\n\n\n\n<p>That\u2019s why the Torah uses the word <em>Masei<\/em> \u2014 <em>journeys<\/em>, plural. Life is a journey of ongoing personal and spiritual development.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Putting Them Together \u2014 <em>Matos<\/em> et <em>Masei<\/em>:<\/strong><\/h2>\n\n\n\n<p>So again, <em>Matos<\/em> means firmness \u2014 standing strong and knowing who you are.<br><em>Masei<\/em> means movement \u2014 growth, transformation, not staying stuck.<\/p>\n\n\n\n<p>How do they work together?<\/p>\n\n\n\n<p>In order to move forward, you need to be firm.<br>Growth and progress require inner strength.<\/p>\n\n\n\n<p>And, just as an aside \u2014 if this is what G-d wants from you, He also gives you the strength to do it.<\/p>\n\n\n\n<p>So that \u201cstick\u201d \u2014 that inner backbone \u2014 is what allows you to keep moving through the journey. You\u2019re not just being tossed around by life. You have direction, purpose, and strength.<\/p>\n\n\n\n<p>And that strength is what allows you to grow. And then grow more. And then grow again.<\/p>\n\n\n\n<p>Because the path toward holiness, toward G-d, never ends. G-d is infinite, so there is always more to grow, more to learn, more to refine. But it starts with <em>strength<\/em> \u2014 knowing that you\u2019re capable, that you have a mission, and that G-d gives you the power to fulfill it.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashot Matot &#8211; Masei This week&#8217;s reading contains two subjects that even though they appear to contradict, they are very connected. Introduction Parashot Matot &#8211; Masei This week&#8217;s reading contains two subjects that even though they appear to contradict, they are very connected. This week\u2019s Torah portion actually combines two readings. It\u2019s not just [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":22328,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-22302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARARSHOT MATOT-MASEI - STAND FIRM AND MOVE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The path toward holiness, toward G-d, never ends. G-d is infinite, so there is always more to growe. 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