{"id":22351,"date":"2025-08-24T06:19:28","date_gmt":"2025-08-24T05:19:28","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21767"},"modified":"2025-08-24T06:19:28","modified_gmt":"2025-08-24T05:19:28","slug":"back-to-egypt","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/back-to-egypt\/","title":{"rendered":"RETOUR EN EGYPTE ?"},"content":{"rendered":"<p><\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UNE R\u00c9FLEXION SUR <strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/parasja\/\">PARSHAT<\/a> <\/strong>SHOFTIM 5785<br><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Kingship, Desire, and the Journey Forward<\/strong><\/h2>\n\n\n\n<p><strong>Parashat Shoftim<\/strong> opens with a delicate yet powerful theme: the people&#8217;s desire for a king. The Torah states:<\/p>\n\n\n\n<p><a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0517.htm?6c763e848c\">Deuteronomy 17:<\/a>&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>15<\/strong>&nbsp; thou shalt in any wise set him king over thee, whom the L-RD thy G-d shall choose; one from among thy brethren shalt thou set king over thee; thou mayest not put a foreigner over thee, who is not thy brother.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d8\u05d5<\/strong>&nbsp;&nbsp;\u05e9\u05c2\u05d5\u05b9\u05dd \u05ea\u05b8\u05bc\u05e9\u05b4\u05c2\u05d9\u05dd \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05de\u05b6\u05dc\u05b6\u05da\u05b0, \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d9\u05b4\u05d1\u05b0\u05d7\u05b7\u05e8 \u05d3&#8217; \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05da\u05b8 \u05d1\u05bc\u05d5\u05b9:&nbsp; \u05de\u05b4\u05e7\u05b6\u05bc\u05e8\u05b6\u05d1 \u05d0\u05b7\u05d7\u05b6\u05d9\u05da\u05b8, \u05ea\u05b8\u05bc\u05e9\u05b4\u05c2\u05d9\u05dd \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05de\u05b6\u05dc\u05b6\u05da\u05b0&#8211;\u05dc\u05b9\u05d0 \u05ea\u05d5\u05bc\u05db\u05b7\u05dc \u05dc\u05b8\u05ea\u05b5\u05ea \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05e0\u05b8\u05db\u05b0\u05e8\u05b4\u05d9, \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05dc\u05b9\u05d0-\u05d0\u05b8\u05d7\u05b4\u05d9\u05da\u05b8 \u05d4\u05d5\u05bc\u05d0.<\/td><\/tr><tr><td><strong>16&nbsp; <\/strong>Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the L-RD hath said unto you: &#8216;Ye shall henceforth return no more that way.&#8217;<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d8\u05d6<\/strong>&nbsp;&nbsp;\u05e8\u05b7\u05e7, \u05dc\u05b9\u05d0-\u05d9\u05b7\u05e8\u05b0\u05d1\u05b6\u05bc\u05d4-\u05dc\u05bc\u05d5\u05b9 \u05e1\u05d5\u05bc\u05e1\u05b4\u05d9\u05dd, \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b8\u05e9\u05b4\u05c1\u05d9\u05d1 \u05d0\u05b6\u05ea-\u05d4\u05b8\u05e2\u05b8\u05dd \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b0\u05de\u05b8\u05d4, \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05d4\u05b7\u05e8\u05b0\u05d1\u05bc\u05d5\u05b9\u05ea \u05e1\u05d5\u05bc\u05e1; \u05d5\u05b7\u05d3&#8217;, \u05d0\u05b8\u05de\u05b7\u05e8 \u05dc\u05b8\u05db\u05b6\u05dd, \u05dc\u05b9\u05d0 \u05ea\u05b9\u05e1\u05b4\u05e4\u05d5\u05bc\u05df \u05dc\u05b8\u05e9\u05c1\u05d5\u05bc\u05d1 \u05d1\u05b7\u05bc\u05d3\u05b6\u05bc\u05e8\u05b6\u05da\u05b0 \u05d4\u05b7\u05d6\u05b6\u05bc\u05d4, \u05e2\u05d5\u05b9\u05d3.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>At first glance, this seems like a clear mitzvah: the people of Israel <strong>doit<\/strong> appoint a king. However, later in <strong>1 Samuel 8<\/strong>, we find a striking shift. When the people ask the prophet Samuel for a king &#8220;like all the nations,&#8221; Samuel is deeply upset. And G-d responds:<\/p>\n\n\n\n<p><a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt08a08.htm\">1 Samuel 8<\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>5<\/strong>&nbsp;And they said unto him: &#8216;Behold, thou art old, and thy sons walk not in thy ways; now make us a king to judge us like all the nations.&#8217;<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d4<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5, \u05d4\u05b4\u05e0\u05b5\u05bc\u05d4 \u05d0\u05b7\u05ea\u05b8\u05bc\u05d4 \u05d6\u05b8\u05e7\u05b7\u05e0\u05b0\u05ea\u05b8\u05bc, \u05d5\u05bc\u05d1\u05b8\u05e0\u05b6\u05d9\u05da\u05b8, \u05dc\u05b9\u05d0 \u05d4\u05b8\u05dc\u05b0\u05db\u05d5\u05bc \u05d1\u05b4\u05bc\u05d3\u05b0\u05e8\u05b8\u05db\u05b6\u05d9\u05da\u05b8; \u05e2\u05b7\u05ea\u05b8\u05bc\u05d4, \u05e9\u05b4\u05c2\u05d9\u05de\u05b8\u05d4-\u05dc\u05b8\u05bc\u05e0\u05d5\u05bc \u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05dc\u05b0\u05e9\u05b8\u05c1\u05e4\u05b0\u05d8\u05b5\u05e0\u05d5\u05bc&#8211;\u05db\u05b0\u05bc\u05db\u05b8\u05dc-\u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd.<\/td><\/tr><tr><td><strong>6<\/strong>&nbsp;But the thing displeased Samuel, when they said: &#8216;Give us a king to judge us.&#8217; And Samuel prayed unto the L-RD.&nbsp;&nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d5<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b5\u05bc\u05e8\u05b7\u05e2 \u05d4\u05b7\u05d3\u05b8\u05bc\u05d1\u05b8\u05e8, \u05d1\u05b0\u05bc\u05e2\u05b5\u05d9\u05e0\u05b5\u05d9 \u05e9\u05b0\u05c1\u05de\u05d5\u05bc\u05d0\u05b5\u05dc, \u05db\u05b7\u05bc\u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d0\u05b8\u05de\u05b0\u05e8\u05d5\u05bc, \u05ea\u05b0\u05bc\u05e0\u05b8\u05d4-\u05dc\u05b8\u05bc\u05e0\u05d5\u05bc \u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05dc\u05b0\u05e9\u05b8\u05c1\u05e4\u05b0\u05d8\u05b5\u05e0\u05d5\u05bc; \u05d5\u05b7\u05d9\u05b4\u05bc\u05ea\u05b0\u05e4\u05b7\u05bc\u05dc\u05b5\u05bc\u05dc \u05e9\u05b0\u05c1\u05de\u05d5\u05bc\u05d0\u05b5\u05dc, \u05d0\u05b6\u05dc-\u05d3&#8217;<\/td><\/tr><tr><td><strong>7<\/strong>&nbsp;And the L-RD said unto Samuel: &#8216;Hearken unto the voice of the people in all that they say unto thee; for they have not rejected thee, but they have rejected Me, that I should not be king over them.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d6<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05d3&#8217;, \u05d0\u05b6\u05dc-\u05e9\u05b0\u05c1\u05de\u05d5\u05bc\u05d0\u05b5\u05dc, \u05e9\u05b0\u05c1\u05de\u05b7\u05e2 \u05d1\u05b0\u05bc\u05e7\u05d5\u05b9\u05dc \u05d4\u05b8\u05e2\u05b8\u05dd, \u05dc\u05b0\u05db\u05b9\u05dc \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8-\u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8:&nbsp; \u05db\u05b4\u05bc\u05d9 \u05dc\u05b9\u05d0 \u05d0\u05b9\u05ea\u05b0\u05da\u05b8 \u05de\u05b8\u05d0\u05b8\u05e1\u05d5\u05bc, \u05db\u05b4\u05bc\u05d9-\u05d0\u05b9\u05ea\u05b4\u05d9 \u05de\u05b8\u05d0\u05b2\u05e1\u05d5\u05bc \u05de\u05b4\u05de\u05b0\u05bc\u05dc\u05b9\u05da\u05b0 \u05e2\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Is appointing a king a command or a concession?<\/strong><\/h2>\n\n\n\n<p>The classic commentators \u2014 <strong>Rabbeinu Bahya<\/strong>, <strong>Ramban<\/strong>et <strong>Maimonides (Rambam)<\/strong> \u2014 present a nuanced view. Yes, the Torah <strong>permits and even commands<\/strong> appointing a king (<em>Sanhedrin 20b; Rambam, Hilchot Melachim 1:1<\/em>), but not without conditions. It is a concession to the people&#8217;s longing for structure and national leadership \u2014 modeled after surrounding nations.<\/p>\n\n\n\n<p>Yet G-d makes it clear: <strong>si<\/strong> you take that route, it must be on My terms. No foreign rulers. No self-glorifying power. And above all:<\/p>\n\n\n\n<p><strong>\u201cHe shall not cause the people to return to Egypt\u2026 for the L-rd has said to you: You shall not return that way again.\u201d<\/strong><br><em>(Deuteronomy 17:16)<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Egypt as a metaphor<\/strong><\/h2>\n\n\n\n<p>Why such a strong warning? Egypt is not merely a physical place. It symbolizes <strong>spiritual confinement<\/strong>, dependence, materialism, and disconnection from G-d. The king \u2014 and more broadly, any &#8220;ruling force&#8221; in our lives \u2014 <strong>must not lead us back<\/strong> to that place.<\/p>\n\n\n\n<p><strong>Rabbeinu Bahya<\/strong> explique :<\/p>\n\n\n\n<p><em>\u201cThe Torah outlines the difference between Israelite and gentile kings. A Jewish king\u2019s focus must not be on wealth, military might, or status \u2014 but on Torah. That\u2019s why he must write a Torah scroll and read from it daily \u2014 to instill the fear of G-d and keep him humble.\u201d<\/em><br><em>(Rabbeinu Bahya on Deuteronomy 17:16:1)<\/em><\/p>\n\n\n\n<p>He adds that returning to Egypt represents <strong>a regression into spiritual corruption<\/strong>:<\/p>\n\n\n\n<p><em>\u201cThe path to Egypt is the path to moral and spiritual decline. The king must protect the people from that.\u201d<\/em><br><em>(Rabbeinu Bahya on Deuteronomy 17:16:2)<\/em><\/p>\n\n\n\n<p>This is not only symbolic \u2014 it is also halachically one of the 613 mitzvot: the prohibition against returning to Egypt. This mitzvah applies under all circumstances, including the king\u2019s obligation never to lead the nation back there physically, economically, or politically.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>What does this mean for us today?<\/strong><\/h2>\n\n\n\n<p>We may not appoint kings anymore. But we <strong>do appoint rulers<\/strong> over our inner world. Our choices, emotions, memories, ambitions \u2014 they often &#8220;sit on the throne&#8221; of our lives.<\/p>\n\n\n\n<p>Sometimes past events \u2014 traumas, formative experiences, old desires \u2014 continue to govern us. These experiences can be valuable if they serve as a <strong>springboard for growth<\/strong>. But they must not bring us <strong>back to Egypt<\/strong> \u2014 to patterns or spiritual places where we no longer belong.<\/p>\n\n\n\n<p>En tant que <strong>Rebbe Lubavitcher<\/strong> teaches:<\/p>\n\n\n\n<p><strong>\u201cThe surest recipe for success in life and for spiritual self-fulfillment is to eliminate activities, pursuits, or objects that do not further our spiritual growth or the fulfillment of our Divine mission. When we avoid squandering our G-d-given gifts and abilities on unproductive matters, we can focus our energy and talents more fully on productive, purposeful pursuits.\u201d<\/strong><br><em>(Daily Wisdom, Inspiring insights on the Torah portion from the Lubavitscher Rebbe, Volume 3, p 389)<\/em><\/p>\n\n\n\n<p>Although there is no explicit Torah commandment for Gentile nations to appoint a king, the general Noahide obligation \u2014 included in the sixth law \u2014 is to establish a just society. This means Noahides should also strive to appoint a righteous ruler, whether a king, president, prime minister, or other leader, who will uphold justice.<\/p>\n\n\n\n<p>Furthermore, Rabbi Yonatan Shteif (Mitzvot Hashem, p. 453) rules that the prohibition against cursing a leader (a Nasi) applies to Noahides as well. This respect, however, is due only if the leader himself observes the Seven Noahide Commandments<strong><em>.<\/em><\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Rulership in our lives<\/strong><\/h2>\n\n\n\n<p>Each day presents a choice: who or what governs us? Our higher self, guided by Divine will? Or the echoes of Egypt \u2014 fear, ego, and worldly desire?<\/p>\n\n\n\n<p>The Torah allows for a king \u2014 a structure, a vision, a plan \u2014 <strong>but only if<\/strong> it serves G-d\u2019s will and not the lower instincts of the people. Leadership, both personal and collective, must point upward.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Final Thought: The King as Elixir<\/strong><\/h2>\n\n\n\n<p><strong>Rabbeinu Bahya<\/strong> offers a profound insight into the phrase <em>\u201c\u05e9\u05d5\u05dd \u05ea\u05e9\u05d9\u05dd \u05e2\u05dc\u05d9\u05da \u05de\u05dc\u05da\u201d<\/em> (\u201cyou shall surely appoint a king\u201d):<\/p>\n\n\n\n<p><em>\u201cThe word \u05e9\u05d5\u05dd (som) is linked to the word \u05e1\u05dd (sam), meaning \u2018elixir.\u2019 A king is like a medicine: when appointed with pure intention to serve G-d, he becomes the elixir of life. But if chosen for worldly or selfish reasons, he becomes a poison \u2014 the elixir of death.\u201d<\/em><br><em>(Rabbeinu Bahya on Deuteronomy 17:15:3)<\/em><\/p>\n\n\n\n<p>Our past must inform us, but <strong>not rule us<\/strong>. Let us not turn around and march back into Egypt. Instead, we use our experiences \u2014 even painful ones \u2014 as tools for ascent. Not a chain, but a ladder. Not a king of flesh, but the sovereignty of spirit.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Par Angelique Sijbolts<\/strong><br><strong>Nous remercions le rabbin Moshe Bernstein pour ses commentaires.<\/strong><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"about:blank\"><\/a><strong><strong><a href=\"https:\/\/mechon-mamre.org\/index.htm\"><strong>Textes Mechon Mamre<\/strong><\/a><\/strong><\/strong><br><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. 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The Torah states: Deuteronomy 17:&nbsp; 15&nbsp; thou shalt in any wise set him king over thee, whom the L-RD thy G-d shall choose; one from among thy [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22327,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3,17],"tags":[],"class_list":["post-22351","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah","category-prayers-and-brachot"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>BACK TO EGYPT? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Our past must inform us, but not rule us. 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