{"id":22813,"date":"2025-08-18T20:10:41","date_gmt":"2025-08-18T19:10:41","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=22813"},"modified":"2025-08-18T20:10:41","modified_gmt":"2025-08-18T19:10:41","slug":"earth-and-stone-two-parths-of-service","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/earth-and-stone-two-parths-of-service\/","title":{"rendered":"TERRE ET PIERRE - DEUX PARTIES DU SERVICE"},"content":{"rendered":"<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/h2>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"TERRE ET PIERRE DEUX CHEMINS DE SERVICE\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/XFtg1dAWdsI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\">.<strong> <\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Introduction<\/strong><\/h2>\n\n\n\n<p><strong>Ce blog s&#039;inspire d&#039;un cours donn\u00e9 par le rabbin Tuvia Serber, lui-m\u00eame bas\u00e9 sur les enseignements du Rabbi de Loubavitch. Il explore les deux types d&#039;autels mentionn\u00e9s dans la Torah et comment ils refl\u00e8tent deux voies pour servir Dieu.<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux mani\u00e8res de servir Dieu : l&#039;autel de la terre et l&#039;autel de la pierre<\/strong><\/h2>\n\n\n\n<p>En <em>Parashat Yitro<\/em> (Exode 20:21-22), nous lisons un commandement remarquable de Dieu :<\/p>\n\n\n\n<p>\u201c\u00a0Construisez-Moi un autel de terre et offrez-y vos holocaustes et vos sacrifices de communion, vos brebis et vos b\u0153ufs. En tout lieu o\u00f9 Je ferai invoquer Mon Nom, Je viendrai \u00e0 vous et Je vous b\u00e9nirai. Si vous Me construisez un autel de pierre, ne le b\u00e2tissez pas avec des pierres de taille, car en y portant votre outil, vous les avez profan\u00e9es.\u00a0\u201d<\/p>\n\n\n\n<p>\u00c0 premi\u00e8re vue, ces versets semblent simples\u00a0: un autel peut \u00eatre construit en terre ou en pierre. Pourtant, l\u2019enseignement hassidique et les Sages r\u00e9v\u00e8lent une le\u00e7on profonde\u00a0: ils repr\u00e9sentent <strong>deux voies pour servir Dieu<\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>L&#039;autel \u2013 symbole d&#039;\u00e9l\u00e9vation<\/strong><\/h2>\n\n\n\n<p>L&#039;autel symbolise l&#039;\u00e9l\u00e9vation. \u00c0 l&#039;\u00e9poque du Temple, les sacrifices s&#039;\u00e9levaient vers le ciel en fum\u00e9e. Aujourd&#039;hui, sans sacrifices physiques, l&#039;autel symbolise la mani\u00e8re dont nous nous \u00e9levons nous-m\u00eames, nos \u00e9motions, nos paroles et nos actes, en les ramenant \u00e0 leur source divine.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux autels \u2013 Deux voies<\/strong><\/h2>\n\n\n\n<p><strong>1. L&#039;Autel de la Terre (<\/strong><strong><em>Mizbeach Adamah<\/em><\/strong><strong>)<\/strong><\/p>\n\n\n\n<p>Cet autel est un commandement direct : <em>\u201c Pr\u00e9pare-moi un autel de terre. \u201d<\/em><\/p>\n\n\n\n<p>L&#039;homme est appel\u00e9 <strong>Adam<\/strong> parce qu&#039;il a \u00e9t\u00e9 form\u00e9 \u00e0 partir de <em>Adamah<\/em> (terre), mais aussi parce qu&#039;il ressemble (<em>Adameh<\/em>) l&#039;image divine. L&#039;autel de la terre repr\u00e9sente <strong>servir Dieu de mani\u00e8re droite et naturelle<\/strong> \u2013 la fa\u00e7on dont Il nous a cr\u00e9\u00e9s.<\/p>\n\n\n\n<p>C\u2019est pourquoi ce commandement est inconditionnel\u00a0: chacun doit servir Dieu de cette mani\u00e8re.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Par le biais du <strong>613 commandements<\/strong> pour les Juifs et les <strong>7 lois noahides<\/strong> pour les non-Juifs.<\/li>\n\n\n\n<li>Utiliser des choses licites, non li\u00e9es \u00e0 l&#039;impuret\u00e9 ou \u00e0 l&#039;idol\u00e2trie.<\/li>\n\n\n\n<li>Par le biais de la continuit\u00e9 <strong>perfectionnement de soi<\/strong> \u2013 l\u2019honn\u00eatet\u00e9, la gentillesse, un bon caract\u00e8re.<\/li>\n<\/ul>\n\n\n\n<p>C&#039;est la voie naturelle et directe du service divin.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>2. L&#039;autel de pierre (<\/strong><strong><em>Mizbeach Avonim<\/em><\/strong><strong>)<\/strong><\/h2>\n\n\n\n<p>L&#039;autel de pierre, cependant, n&#039;est introduit que sous certaines conditions : <em>\u201c Si vous me construisez un autel de pierre\u2026 \u201d<\/em><\/p>\n\n\n\n<p>Pourquoi conditionnel\u00a0? Une pierre symbolise tout autre chose. Des \u00e9tincelles divines sont descendues jusqu\u2019aux plus humbles niveaux de la cr\u00e9ation, jusqu\u2019aux pierres inertes. Lorsqu\u2019une personne tr\u00e9buche, p\u00e8che ou sombre dans l\u2019idol\u00e2trie, elle s\u2019abaisse jusqu\u2019\u00e0 ce niveau de \u201c\u00a0pierre\u00a0\u201d.<\/p>\n\n\n\n<p>L&#039;autel de pierre repr\u00e9sente donc un autre type de service : <strong>teshuva \u2013 retour<\/strong>.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Regrets du pass\u00e9.<\/li>\n\n\n\n<li>R\u00e9solution de ne pas le r\u00e9p\u00e9ter.<\/li>\n\n\n\n<li>Transformation des t\u00e9n\u00e8bres en lumi\u00e8re.<\/li>\n<\/ul>\n\n\n\n<p>C\u2019est pourquoi cet ordre n\u2019est pas universel, mais conditionnel\u00a0: il ne s\u2019applique que si quelqu\u2019un est tomb\u00e9.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Des briques comme pierres \u2013 Babel et l&#039;\u00c9gypte<\/strong><\/h2>\n\n\n\n<p>La Torah relie cela \u00e0 <strong>g\u00e9n\u00e9ration de la Tour de Babel<\/strong>. Ils ont d\u00e9clar\u00e9 :<\/p>\n\n\n\n<p>\u201c Venez, faisons des briques et cuisons-les bien. \u201d (Gen\u00e8se 11:3)<\/p>\n\n\n\n<p>Ils ont utilis\u00e9 des briques au lieu de pierres pour construire une tour de r\u00e9bellion et d&#039;idol\u00e2trie. Dans la Kabbale, une <strong>pierre<\/strong> repr\u00e9sente un <strong>lettre<\/strong> De m\u00eame que les pierres b\u00e2tissent des maisons, les lettres forment des mots. Les habitants de Babel ont mal utilis\u00e9 les lettres, et m\u00eame les Noms divins, pour l&#039;idol\u00e2trie, le mensonge et la tromperie.<\/p>\n\n\n\n<p>Plus tard, le <strong>g\u00e9n\u00e9ration d&#039;\u00c9gypte<\/strong> fut contraint aux travaux forc\u00e9s avec \u201c du mortier et des briques \u201d. L&#039;enseignement hassidique explique qu&#039;il s&#039;agissait d&#039;une rectification (<em>tikkun<\/em>) pour les p\u00e9ch\u00e9s de Babel.<\/p>\n\n\n\n<p>Et notre g\u00e9n\u00e9ration ? <strong>Rebbe Lubavitcher<\/strong> On nous enseigne que nous sommes la r\u00e9incarnation de ces g\u00e9n\u00e9rations. Notre mission est de r\u00e9parer leurs erreurs. Comment\u00a0? En utilisant nos \u201c\u00a0pierres\u00a0\u201d \u2013 nos mots et nos lettres \u2013 non pour le mensonge ou la corruption, mais pour la Torah, la pri\u00e8re, la v\u00e9rit\u00e9 et la bienveillance.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux fa\u00e7ons de servir Dieu<\/strong><\/h2>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Service comme la terre<\/strong>\n<ul class=\"wp-block-list\">\n<li>Obligatoire pour tous.<\/li>\n\n\n\n<li>La voie naturelle : vivre comme Dieu nous a cr\u00e9\u00e9s.<\/li>\n\n\n\n<li>Accomplir les mitsvot, perfectionner son caract\u00e8re, en utilisant uniquement des moyens permis.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>Service comme pierre<\/strong>\n<ul class=\"wp-block-list\">\n<li>Pertinent uniquement si l&#039;on a tr\u00e9buch\u00e9.<\/li>\n\n\n\n<li>Le chemin de la teshuva, le retour.<\/li>\n\n\n\n<li>Transformer l&#039;\u00e9chec en r\u00e9ussite.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Qui sommes-nous \u2013 et que pouvons-nous faire ?<\/strong><\/h2>\n\n\n\n<p>Nous vivons dans l&#039;\u00e8re appel\u00e9e l&#039; <strong>\u201c les talons du Messie \u201d<\/strong> \u2013 la derni\u00e8re g\u00e9n\u00e9ration avant la R\u00e9demption. Le Midrash enseigne\u00a0: <em>\u201c Mo\u00efse est le premier r\u00e9dempteur et il est le dernier. \u201d<\/em> (Shemot Rabbah 2:4). L\u2019essence m\u00eame de Mo\u00efse \u2013 la Torah \u2013 est ce qui rend possible la R\u00e9demption finale.<\/p>\n\n\n\n<p>Le <strong>Rebbe Lubavitcher<\/strong> Il a \u00e9t\u00e9 soulign\u00e9 que notre g\u00e9n\u00e9ration est li\u00e9e aux g\u00e9n\u00e9rations de Babel et d&#039;\u00c9gypte. Cela signifie que nous portons la responsabilit\u00e9 et le privil\u00e8ge uniques de r\u00e9parer leurs p\u00e9ch\u00e9s, r\u00e9troactivement.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>En servant Dieu avec le <strong>autel de la terre<\/strong> \u2013 la voie naturelle et directe.<\/li>\n\n\n\n<li>En servant Dieu avec le <strong>autel de pierre<\/strong> \u2013 transformer les erreurs du pass\u00e9 par la techouva.<\/li>\n\n\n\n<li>En utilisant nos \u201c pierres \u201d \u2013 nos paroles et nos actions \u2013 pour construire un sanctuaire pour Dieu dans ce monde.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>L&#039;autel nous enseigne qu&#039;il existe deux voies sacr\u00e9es pour servir Dieu\u00a0: la voie naturelle de la terre et la voie transformatrice de la pierre. Toutes deux sont saintes et \u00e9l\u00e8vent le monde.<\/p>\n\n\n\n<p>Notre t\u00e2che aujourd\u2019hui est de veiller \u00e0 ce que les \u201c pierres \u201d que nous utilisons \u2013 nos paroles, nos actes et nos pens\u00e9es \u2013 soient mises au service de la saintet\u00e9. Ce faisant, nous corrigeons non seulement les erreurs des g\u00e9n\u00e9rations pr\u00e9c\u00e9dentes, mais nous pr\u00e9parons activement le monde \u00e0 la venue du Messie \u2013 puisse-t-elle avoir lieu prochainement.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/drive\/folders\/1GsAhm4kED2ndX1Fubdi7FhjkHxuj8eK_?usp=sharing\" target=\"_blank\" rel=\"noreferrer noopener\">SOURCES ET POWERPOINT<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p>Ce blog accompagne la le\u00e7on du rabbin Tuvia Serber. Il est fortement recommand\u00e9 de regarder la le\u00e7on compl\u00e8te sur YouTube.<\/p>\n\n\n\n<p><strong>Nous remercions le rabbin Tuvia Serber d'avoir donn\u00e9 la le\u00e7on et de nous avoir fait part de ses commentaires sur ce blog.<\/strong><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/rabbi-tuvia-serber\/\" target=\"_blank\" rel=\"noreferrer noopener\">Plus de shiurim de Rabbi Tuvia Serber <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 . Introduction This blog is based on a class given by Rabbi Tuvia Serber, drawing on the teachings of the Lubavitcher Rebbe. It explores the two types of altars in the Torah and how they reflect two paths in serving G-d. Two Ways of Serving G-d: The Altar of Earth and the Altar of [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":22814,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-22813","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>EARTH AND STONE - TWO PARTHS OF SERVICE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/earth-and-stone-two-parths-of-service\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"EARTH AND STONE - TWO PARTHS OF SERVICE - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05e1&#8221;\u05d3 . Introduction This blog is based on a class given by Rabbi Tuvia Serber, drawing on the teachings of the Lubavitcher Rebbe. It explores the two types of altars in the Torah and how they reflect two paths in serving G-d. 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Introduction This blog is based on a class given by Rabbi Tuvia Serber, drawing on the teachings of the Lubavitcher Rebbe. It explores the two types of altars in the Torah and how they reflect two paths in serving G-d. 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