{"id":23269,"date":"2025-08-29T19:17:29","date_gmt":"2025-08-29T18:17:29","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23269"},"modified":"2025-08-30T18:30:51","modified_gmt":"2025-08-30T17:30:51","slug":"reflections-on-parshat-shoftim-5785-whats-the-deal-with-horses","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-shoftim-5785-whats-the-deal-with-horses\/","title":{"rendered":"R\u00c9FLEXIONS SUR : PARSHAT SHOFTIM 5785 \u2013 QUEL EST LE PROBL\u00c8ME AVEC LES CHEVAUX ?"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong>I<\/p>\n\n\n\n

Int\u00e9grer la Torah dans sa vie par la r\u00e9flexion et la conversation peut \u00eatre une exp\u00e9rience incroyablement amusante et engageante. C'est un voyage de d\u00e9couverte, o\u00f9 la sagesse ancienne et les enseignements intemporels prennent vie dans nos exp\u00e9riences quotidiennes. Gr\u00e2ce \u00e0 la r\u00e9flexion, nous avons la possibilit\u00e9 de plonger dans la riche tapisserie de la Torah, d'en extraire des id\u00e9es et des le\u00e7ons profondes qui r\u00e9sonnent dans notre vie moderne. La joie r\u00e9side dans les moments \"aha\", ces occasions o\u00f9 un verset ou une histoire de la Torah se connecte soudainement \u00e0 nos d\u00e9fis personnels, nos aspirations et nos valeurs. Et lorsque nous nous engageons dans des conversations sur la Torah avec d'autres personnes, cela devient une exploration interactive, o\u00f9 des perspectives et des interpr\u00e9tations diverses am\u00e9liorent notre compr\u00e9hension. Ces dialogues suscitent souvent l'enthousiasme et la curiosit\u00e9 intellectuelle, rendant le processus d'apprentissage \u00e0 la fois agr\u00e9able et satisfaisant. La Torah devient une partie vivante et dynamique de notre vie, offrant non seulement des conseils mais aussi une source de fascination, de connexion et de croissance sans fin.<\/p>\n\n\n\n

REMARQUE : Ne vous sentez pas oblig\u00e9 de parcourir toutes les sources ou de r\u00e9pondre \u00e0 toutes les questions - \u00e0 moins que vous ne le souhaitiez. M\u00eame une seule source ou une seule question vous donnera beaucoup de mati\u00e8re pour la discussion et la m\u00e9ditation. Profitez-en !<\/p>\n\n\n\n

<\/p>\n\n\n\n

PARSHAS SHOFTIM: WHAT\u2019S THE DEAL WITH HORSES?<\/strong>

<\/p>\n\n\n\n

\u201cWhen you come into the land that the L-rd your G-d is giving you\u2026 you shall surely set over yourself a king whom the L-rd your G-d shall choose\u2026 Only he shall not multiply horses to himself, nor cause the people to return to Egypt in order to multiply horses, for the L-rd has said to you: \u2018You shall never return that way again.\u2019\u201d
(Deuteronomy 17:14\u201316)<\/em><\/p>\n\n\n\n

This week\u2019s Torah portion introduces the mitzvah of appointing a king. Strikingly, the Torah places strict limits on royal power. A king may not hoard wealth, take too many wives, or\u2014most curiously\u2014amass too many horses. Why the special concern about horses?<\/p>\n\n\n\n

Horses and Egypt<\/strong><\/h2>\n\n\n\n

Rashi explains that the king may keep only as many horses as are required for his chariots and military service. Anything beyond that is excess. The Sages note that Egypt was famous for breeding the best horses, and kings would naturally turn there to supply their armies. But this would mean reopening trade and dependence with the very land from which Israel had been redeemed. The Torah warns: \u201cyou shall never return that way again.\u201d<\/p>\n\n\n\n

Egypt represents more than a geographical place\u2014it is the symbol of slavery, pride, and misplaced dependence on human power. Amassing horses from Egypt risked both a practical return and a spiritual regression.<\/p>\n\n\n\n

Power Without Pride<\/strong><\/p>\n\n\n\n

Other commentators focus on the effect of horses on the king himself. Horses are magnificent, swift, awe-inspiring creatures, and they lend grandeur to their rider. Too many horses, however, can inflate a ruler\u2019s ego. The king of Israel was not meant to project absolute power, but to embody accountability to G-d. Even his glory had to be bounded by humility.<\/p>\n\n\n\n

King David captured this perfectly: \u201cSome trust in chariots, and some in horses, but we call upon the name of the Lord our G-d\u201d (Psalm 20:8). Strength and technology are not the source of salvation. They are tools\u2014but ultimate power belongs only to G-d.<\/p>\n\n\n\n

Qu'est-ce que cela signifie pour nous ?<\/strong><\/h2>\n\n\n\n

This lesson extends far beyond ancient monarchs. Every age has its \u201chorses\u201d\u2014symbols of speed, strength, and prestige. Today they may be cars, machines, or technology. These things can be blessings when used wisely, but curses when they become sources of pride, addiction, or false security.<\/p>\n\n\n\n

For Noahides, the message is clear: true greatness does not come from amassing possessions or appearances of power. It comes from humility, responsibility, and remembering that all authority and ability are entrusted to us by G-d. To rely on the gift while forgetting the Giver is to return to \u201cEgypt\u201d\u2014a mindset of slavery to things.<\/p>\n\n\n\n

Un mot de prudence<\/strong><\/h2>\n\n\n\n

Here too we must recall Rambam\u2019s warning against mechadesh dat<\/em>\u2014creating new commandments. Noahides are not bound by the specific mitzvah of limiting horses, nor by the institution of kingship in Israel. What you are bound to is the universal principle behind it: resisting pride, idolatry, and misplaced trust in power.<\/p>\n\n\n\n

R\u00e9fl\u00e9chissez maintenant aux questions suivantes :<\/strong><\/h2>\n\n\n\n
    \n
  1. What are the \u201chorses\u201d in my life\u2014the things I rely on for strength, status, or control?<\/li>\n\n\n\n
  2. Do I see my tools and possessions as means to serve G-d, or as ends in themselves?<\/li>\n\n\n\n
  3. In what ways might I be tempted to \u201creturn to Egypt,\u201d leaning on unhealthy dependencies?<\/li>\n\n\n\n
  4. How do I balance dignity and responsibility with humility before G-d?<\/li>\n\n\n\n
  5. Do I place my ultimate trust in technology, wealth, or status\u2014or in the One who grants them all?<\/li>\n<\/ol>\n\n\n\n

    Shabbat Shalom !<\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    PDF (EN ANGLAIS)<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    Par le rabbin Tani Burton<\/strong>

    Si vous voulez d'autres questions \u00e0 m\u00e9diter, <\/strong>    VOIR LES AUTRES BLOGS DU RABBIN TANI BURTON SUR LES QUESTIONS DE PARSHAT<\/a><\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3I Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and […]<\/p>\n","protected":false},"author":3,"featured_media":23270,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23269","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nREFLECTIONS ON: PARSHAT SHOFTIM 5785 - WHAT'S THE DEAL WITH HORSES? - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Noahides are bound to the universal principle: resisting pride, idolatry, and misplaced trust in power.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-shoftim-5785-whats-the-deal-with-horses\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REFLECTIONS ON: PARSHAT SHOFTIM 5785 - WHAT'S THE DEAL WITH HORSES? 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