{"id":23382,"date":"2025-09-18T19:50:11","date_gmt":"2025-09-18T18:50:11","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23382"},"modified":"2025-09-18T19:50:12","modified_gmt":"2025-09-18T18:50:12","slug":"parshat-nitzavim-5785-inside-of-you","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-nitzavim-5785-inside-of-you\/","title":{"rendered":"PARSHAT NITZAVIM 5785 \u2013 \u00c0 L&#039;INT\u00c9RIEUR DE TOI"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT NITZAVIM - \u00c0 L&#039;INT\u00c9RIEUR DE TOI\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/QOFvWZAjIIo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Parashat Nitzavim \u2013 \u00c0 L&#039;INT\u00c9RIEUR DE TOI<\/strong><\/p>\n\n\n\n<p><strong>La lecture de la Torah de cette semaine, intitul\u00e9e Nitzavim (tenir bon), contient le verset qui forme la base du Tanya, le livre central de la pens\u00e9e hassidique Chabad : \u201c Car cela te tient \u00e0 c\u0153ur, dans ta bouche et dans ton c\u0153ur. \u201d<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<p>La lecture de la Torah de cette semaine s'intitule <em>Nitsavin<\/em>, ce qui signifie \u201c rester ferme \u201d. Il contient l&#039;un des versets les plus c\u00e9l\u00e8bres sur lesquels s&#039;appuie un livre immense et important appel\u00e9 <em>Tanya<\/em>, Le texte, \u00e9crit par l&#039;Alter en 1796, est bas\u00e9 sur ce verset. Le passage de la lecture de cette semaine dit\u00a0:<\/p>\n\n\n\n<p>\u201c Parce que c\u2019est tr\u00e8s proche de vous, dans votre bouche et dans votre c\u0153ur, de le faire. \u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Que signifie \u201c tr\u00e8s proche \u201d ?<\/strong><\/h2>\n\n\n\n<p>Que signifie \u201c tr\u00e8s proche \u201d ? Les commentateurs d\u00e9battent en r\u00e9alit\u00e9 de ce \u00e0 quoi la Torah fait exactement r\u00e9f\u00e9rence. Certains disent que cela fait r\u00e9f\u00e9rence \u00e0 l&#039;\u00e9tude de la Torah elle-m\u00eame. D&#039;autres disent que cela fait r\u00e9f\u00e9rence \u00e0\u2026 <em>teshuva<\/em>, en retournant \u00e0 Dieu et en se rapprochant de Lui.<\/p>\n\n\n\n<p>Quoi qu&#039;il en soit, quelle que soit la traduction, le message reste le m\u00eame\u00a0: accomplir la volont\u00e9 de Dieu. La Torah nous dit que c&#039;est quelque chose qui vous est tr\u00e8s cher.<\/p>\n\n\n\n<p>Si cela se dit \u201c dans votre bouche \u201d, cela signifie accomplir les commandements qui concernent la bouche\u00a0: parler correctement, s\u2019abstenir de paroles blessantes, etc.<\/p>\n\n\n\n<p>\u201c\u00a0Le faire\u00a0\u201d signifie simplement le faire, comme le dit le texte \u2013 \u00e0 l\u2019image du c\u00e9l\u00e8bre adage \u201c\u00a0fais-le\u00a0\u201d. Cette proximit\u00e9 ne se limite pas aux paroles, aux gestes ou aux actions, mais s\u2019\u00e9tend aussi au c\u0153ur\u00a0: il faut la ressentir, \u00e9prouver l\u2019amour et la crainte de Dieu. Nous n\u2019entrerons pas ici dans le d\u00e9tail de ce que cela signifie, mais l\u2019essentiel est que la Torah affirme que Dieu est tr\u00e8s proche de vous.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Comprendre le verset en action<\/strong><\/h2>\n\n\n\n<p>Si l&#039;on se concentre uniquement sur la bouche, cela semble facile : il suffit de dire les mots qu&#039;il faut dire.<\/p>\n\n\n\n<p>Si l&#039;on se concentre sur \u201c le faire \u201d, on peut simplement accomplir les commandements m\u00eame sans rien ressentir, car c&#039;est ce que Dieu commande.<\/p>\n\n\n\n<p>Mais comment la Torah peut-elle affirmer qu&#039;il est tr\u00e8s proche pour une personne de ressentir \u00e0 la fois l&#039;amour et la crainte de Dieu ?<\/p>\n\n\n\n<p>Cette question constitue la base et le fondement du livre <em>Tanya<\/em>.<\/p>\n\n\n\n<p><em>Tanya<\/em> Il s&#039;agit essentiellement de la Torah \u00e9crite du mouvement Chabad en Kabbale.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Quelle est la r\u00e9ponse ?<\/strong><\/h2>\n\n\n\n<p>L&#039;Autel propose plusieurs r\u00e9ponses, pr\u00e9sentant diff\u00e9rentes perspectives d&#039;une m\u00eame r\u00e9ponse. Ces r\u00e9ponses peuvent \u00eatre globalement divis\u00e9es en deux cat\u00e9gories\u00a0:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>Compr\u00e9hension envers les Juifs<\/li>\n\n\n\n<li>Compr\u00e9hension pour les non-Juifs<\/li>\n<\/ol>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Compr\u00e9hension envers les Juifs<\/strong><\/h2>\n\n\n\n<p>L&#039;Alter explique que chaque Juif, quelles que soient les circonstances de sa vie, porte en lui \u2013 comme une part int\u00e9grante de son \u00eatre \u2013 l&#039;amour et la crainte de Dieu. Cela fait partie de sa nature m\u00eame.<\/p>\n\n\n\n<p>D&#039;o\u00f9 vient-il ? Chapitre 18 de <em>Tanya<\/em> Il explique que cela nous vient d&#039;Abraham. Puisque Abraham, notre anc\u00eatre, aimait Dieu si profond\u00e9ment \u2013 allant jusqu&#039;\u00e0 sacrifier son fils unique \u2013, Dieu lui a t\u00e9moign\u00e9 son amour en lui faisant un don.<\/p>\n\n\n\n<p>Ce don garantit que tous les descendants d&#039;Abraham, par Isaac et Jacob, portent en eux, de fa\u00e7on inn\u00e9e, l&#039;amour et la crainte de Dieu. Parfois, cet amour et cette crainte sont latents et n\u00e9cessitent d&#039;\u00eatre \u00e9veill\u00e9s ou d\u00e9velopp\u00e9s, mais le potentiel est toujours pr\u00e9sent.<\/p>\n\n\n\n<p>Elle surgit naturellement dans les moments critiques de la vie, lorsque le lien d&#039;une personne avec Dieu est mis \u00e0 l&#039;\u00e9preuve. Le Juif peut alors dire\u00a0: \u201c\u00a0Je ne peux \u00eatre s\u00e9par\u00e9 de cela.\u00a0\u201d Cela est en vous. Vous n&#039;avez pas \u00e0 le cr\u00e9er\u00a0; il suffit de l&#039;\u00e9veiller.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Compr\u00e9hension pour les non-Juifs<\/strong><\/h2>\n\n\n\n<p>Mais cela exclut les non-Juifs, puisqu&#039;ils ne sont pas des descendants d&#039;Abraham \u2013 m\u00eame si les convertis deviennent spirituellement comme des descendants. Comment la Torah peut-elle affirmer qu&#039;il est tr\u00e8s proche, m\u00eame pour eux, d&#039;aimer et de craindre Dieu\u00a0?<\/p>\n\n\n\n<p>Il existe un enseignement dans la mystique juive, notamment dans la Kabbale, qui aborde ce sujet. On en parle \u00e9galement dans le Midrash\u00a0: le deuxi\u00e8me jour de la cr\u00e9ation, Dieu s\u00e9para les eaux d\u2019en haut des eaux d\u2019en bas.<\/p>\n\n\n\n<p>Les eaux d\u2019en bas se plaignirent et \u201c se lev\u00e8rent \u201d, interrogeant l\u2019ange qui les gouverne :<\/p>\n\n\n\n<p>\u201c Nous voulions \u00eatre devant le Roi. Pourquoi nous avez-vous laiss\u00e9s de c\u00f4t\u00e9 ? \u201d<\/p>\n\n\n\n<p>Les eaux d&#039;en haut, repr\u00e9sentant les mondes spirituels, sont proches de Dieu, tandis que les eaux d&#039;en bas, repr\u00e9sentant le monde physique, ne ressentent pas Dieu directement.<\/p>\n\n\n\n<p>Les sages expliquent que la r\u00e9ponse divine fut que les eaux souterraines participeraient aux offrandes du Temple\u00a0: par l\u2019aspersion d\u2019eau pendant Souccot, par l\u2019ajout de sel dans les mers et par chaque offrande. Ces actes les rapprochent de Dieu, car les offrandes s\u2019\u00e9l\u00e8vent spirituellement vers Lui.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La question elle-m\u00eame<\/strong><\/h2>\n\n\n\n<p>Au-del\u00e0 de la r\u00e9ponse divine, la question elle-m\u00eame est importante. Se poser la question est d\u00e9j\u00e0 consid\u00e9r\u00e9 comme une \u00e9tude de la Torah, car la Torah est la volont\u00e9 de Dieu.<\/p>\n\n\n\n<p>Cette question exprime un d\u00e9sir inh\u00e9rent \u00e0 la cr\u00e9ation : chaque aspect du monde, m\u00eame le physique, aspire \u00e0 la proximit\u00e9 de Dieu.<\/p>\n\n\n\n<p>Ainsi, m\u00eame les non-Juifs, en tant que membres de la cr\u00e9ation, portent en eux le d\u00e9sir d&#039;\u00eatre en pr\u00e9sence de Dieu. Ce d\u00e9sir peut \u00eatre difficile \u00e0 \u00e9veiller ou \u00e0 d\u00e9velopper, mais il existe.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>C\u2019est pourquoi la Torah dit, en h\u00e9breu\u00a0:<\/p>\n\n\n\n<p>\u201c C\u2019est tr\u00e8s proche de vous \u201d \u2014 ce sentiment d\u2019amour et de crainte envers Dieu.<\/p>\n\n\n\n<p>Ce n&#039;est pas seulement dans les mots, ni seulement dans les actions, mais aussi dans le c\u0153ur. C&#039;est inscrit au c\u0153ur m\u00eame de la cr\u00e9ation\u00a0: le d\u00e9sir d&#039;\u00eatre proche de Dieu.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Discours du rabbin Tuvia Serber<\/strong><br><br><br>Le texte ci-dessus est une repr\u00e9sentation du texte parl\u00e9 converti en texte \u00e9crit.<\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n<p>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Nitzavim \u2013 INSIDE OF YOU This week\u2019s Torah reading, called Nitzavim (to stand firm), contains the verse that forms the basis of the Tanya, the central book of Chabad-Chassidic thought: \u201cFor it is very close to you, in your mouth and in your heart, to do it.\u201d This week\u2019s Torah reading is called [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23384,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23382","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT NITZAVIM 5785 - INSIDE OF YOU - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"It is not only in words, not only in actions, but also in the heart. 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