{"id":23414,"date":"2025-09-26T16:00:21","date_gmt":"2025-09-26T15:00:21","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23414"},"modified":"2025-09-26T16:06:38","modified_gmt":"2025-09-26T15:06:38","slug":"reflections-on-parshat-vaheilech-5786-the-torah-as-covenant","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/","title":{"rendered":"REFLECTIONS ON: PARSHAT VAYEILECH 5786 – THE TORAH AS COVENANT"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong>I<\/p>\n\n\n\n

Int\u00e9grer la Torah dans sa vie par la r\u00e9flexion et la conversation peut \u00eatre une exp\u00e9rience incroyablement amusante et engageante. C'est un voyage de d\u00e9couverte, o\u00f9 la sagesse ancienne et les enseignements intemporels prennent vie dans nos exp\u00e9riences quotidiennes. Gr\u00e2ce \u00e0 la r\u00e9flexion, nous avons la possibilit\u00e9 de plonger dans la riche tapisserie de la Torah, d'en extraire des id\u00e9es et des le\u00e7ons profondes qui r\u00e9sonnent dans notre vie moderne. La joie r\u00e9side dans les moments \"aha\", ces occasions o\u00f9 un verset ou une histoire de la Torah se connecte soudainement \u00e0 nos d\u00e9fis personnels, nos aspirations et nos valeurs. Et lorsque nous nous engageons dans des conversations sur la Torah avec d'autres personnes, cela devient une exploration interactive, o\u00f9 des perspectives et des interpr\u00e9tations diverses am\u00e9liorent notre compr\u00e9hension. Ces dialogues suscitent souvent l'enthousiasme et la curiosit\u00e9 intellectuelle, rendant le processus d'apprentissage \u00e0 la fois agr\u00e9able et satisfaisant. La Torah devient une partie vivante et dynamique de notre vie, offrant non seulement des conseils mais aussi une source de fascination, de connexion et de croissance sans fin.<\/p>\n\n\n\n

REMARQUE : Ne vous sentez pas oblig\u00e9 de parcourir toutes les sources ou de r\u00e9pondre \u00e0 toutes les questions - \u00e0 moins que vous ne le souhaitiez. M\u00eame une seule source ou une seule question vous donnera beaucoup de mati\u00e8re pour la discussion et la m\u00e9ditation. Profitez-en !<\/p>\n\n\n\n

Parshat Vayeilech: The Torah As Covenant<\/strong>

<\/h2>\n\n\n\n

\u201cTake this book of the law, and put it by the side of the ark of the covenant of the L-RD your G-d, that it may be there for a witness against you.\u201d<\/em>(Deuteronomy 31:26)<\/p>\n\n\n\n

At the close of his life, Moses places the Torah itself as a permanent testimony between G-d and Israel. It is not a temporary arrangement, nor one to be updated or exchanged later. Rambam counts this principle \u2014 that the Torah we possess today is the same Torah given at Sinai, and that it will never be replaced \u2014 as one of his thirteen principles of Jewish faith.<\/p>\n\n\n\n

The Covenant Through Torah<\/strong><\/h2>\n\n\n\n

The Torah is not only a book of law; it is the medium of covenant. By placing it beside the Ark, Moses ensures that Israel\u2019s bond with G-d is rooted not in shifting spiritual trends or new revelations but in a single, enduring document. To keep Torah is to keep covenant. To turn from Torah is to break it.<\/p>\n\n\n\n

Torah as Song<\/strong><\/h2>\n\n\n\n

Later in the parsha, Moses refers to the Torah as a shirah<\/em> \u2014 a song. Why a song? A song is made of harmony: different notes, different parts, woven into one living whole. Torah too has parts \u2014 commandments that apply to Israel, and moral principles that flow outward to humanity.<\/p>\n\n\n\n

The Universal Dimension: The Seven Laws<\/strong><\/h2>\n\n\n\n

For Jews, the Torah covenant is expressed in 613 mitzvot. But contained within the Torah are also the Sheva Mitzvot Bnei Noach<\/em> \u2014 the Seven Noahide Laws. These were first given to Adam and Noah, and reaffirmed in the Torah of Moses. Just as Israel\u2019s covenant is eternal, so too the covenant of humanity: the Seven Laws are binding forever, never to be replaced by another system or revelation.<\/p>\n\n\n\n

This means that Torah is not only the constitution of the Jewish people \u2014 it is also the anchor of humanity\u2019s bond with G-d. For Jews, Torah is lived in all 613. For Noahides, Torah is covenantal life through seven. Both are eternal, and both are preserved in the same Torah that was placed beside the Ark.<\/p>\n\n\n\n

A Durable Covenant<\/strong><\/h2>\n\n\n\n

Moses warns the people: \u201cI know your rebellion and your stiff neck\u201d (31:27). The Torah as covenant is not dependent on human perfection \u2014 it is dependent on G-d\u2019s unchanging word. Whether Israel or humanity stumbles, the covenant stands. And because it stands, we can always return.<\/p>\n\n\n\n

Qu'est-ce que cela signifie pour nous ?<\/strong><\/h2>\n\n\n\n

The Torah is not a relic, nor an optional philosophy. It is the living testimony of covenant. For Jews, this means life in the fullness of mitzvot. For Noahides, this means life within the Seven Laws \u2014 not as mere ethical guidelines, but as a binding and sanctified covenant with the Creator.<\/p>\n\n\n\n

To call the Torah a shirah<\/em> is to say: your note matters. Your part is needed. For Israel, it is 613 notes; for the nations, seven. Together, they form the song of creation aligned with its Composer.<\/p>\n\n\n\n

Reflective Questions<\/strong><\/h2>\n\n\n\n
    \n
  1. What does it mean to you personally that covenant is anchored in a text \u2014 the Torah \u2014 and not in new revelations?<\/li>\n\n\n\n
  2. How does thinking of Torah as a chanson<\/em> change the way you see your role in it?<\/li>\n\n\n\n
  3. How do the Seven Laws shape your daily covenantal life?<\/li>\n\n\n\n
  4. What dangers arise when people believe G-d has exchanged the covenant for another?<\/li>\n\n\n\n
  5. How can we live in a way that makes our \u201cnote\u201d in the song audible and beautiful?<\/li>\n<\/ol>\n\n\n\n

    Shabbat Shalom !<\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    PDF (EN ANGLAIS)<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    Par le rabbin Tani Burton<\/strong>

    Si vous voulez d'autres questions \u00e0 m\u00e9diter, <\/strong>    VOIR LES AUTRES BLOGS DU RABBIN TANI BURTON SUR LES QUESTIONS DE PARSHAT<\/a><\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3I Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and […]<\/p>\n","protected":false},"author":3,"featured_media":23415,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23414","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nREFLECTIONS ON: PARSHAT VAYEILECH 5786 - THE TORAH AS COVENANT - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"To call the Torah a shirah is to say: your note matters. Your part is needed. For Israel, it is 613 notes; for the nations, seven.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REFLECTIONS ON: PARSHAT VAYEILECH 5786 - THE TORAH AS COVENANT - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"To call the Torah a shirah is to say: your note matters. Your part is needed. For Israel, it is 613 notes; for the nations, seven.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-09-26T15:00:21+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-09-26T15:06:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/09\/plaatje-1-blog-2025-09-26T170011.964.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tani Burton\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tani Burton\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/\",\"name\":\"REFLECTIONS ON: PARSHAT VAYEILECH 5786 - THE TORAH AS COVENANT - Sukkat Shalom B'nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/09\/plaatje-1-blog-2025-09-26T170011.964.jpg\",\"datePublished\":\"2025-09-26T15:00:21+00:00\",\"dateModified\":\"2025-09-26T15:06:38+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7\"},\"description\":\"To call the Torah a shirah is to say: your note matters. Your part is needed. For Israel, it is 613 notes; for the nations, seven.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/09\/plaatje-1-blog-2025-09-26T170011.964.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/09\/plaatje-1-blog-2025-09-26T170011.964.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"REFLECTIONS ON: PARSHAT VAYEILECH 5786 – THE TORAH AS COVENANT\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/\",\"name\":\"Sukkat Shalom B'nei Noach\",\"description\":\"Sukkat Shalom is an international community of B'nei Noach - Noahides, where you can find information about Noahism and Judaism.\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7\",\"name\":\"Rabbi Tani Burton\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g\",\"caption\":\"Rabbi Tani Burton\"},\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/fr\/author\/rabbi-tani-burton\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"REFLECTIONS ON: PARSHAT VAYEILECH 5786 - THE TORAH AS COVENANT - Sukkat Shalom B'nei Noach","description":"To call the Torah a shirah is to say: your note matters. Your part is needed. For Israel, it is 613 notes; for the nations, seven.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/","og_locale":"fr_FR","og_type":"article","og_title":"REFLECTIONS ON: PARSHAT VAYEILECH 5786 - THE TORAH AS COVENANT - Sukkat Shalom B'nei Noach","og_description":"To call the Torah a shirah is to say: your note matters. Your part is needed. For Israel, it is 613 notes; for the nations, seven.","og_url":"https:\/\/sukkatshalom-bneinoach.com\/fr\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/","og_site_name":"Sukkat Shalom B'nei Noach","article_published_time":"2025-09-26T15:00:21+00:00","article_modified_time":"2025-09-26T15:06:38+00:00","og_image":[{"width":1280,"height":720,"url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/09\/plaatje-1-blog-2025-09-26T170011.964.jpg","type":"image\/jpeg"}],"author":"Rabbi Tani Burton","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"Rabbi Tani Burton","Dur\u00e9e de lecture estim\u00e9e":"4 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/","url":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/","name":"REFLECTIONS ON: PARSHAT VAYEILECH 5786 - THE TORAH AS COVENANT - Sukkat Shalom B'nei Noach","isPartOf":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website"},"primaryImageOfPage":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#primaryimage"},"image":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#primaryimage"},"thumbnailUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/09\/plaatje-1-blog-2025-09-26T170011.964.jpg","datePublished":"2025-09-26T15:00:21+00:00","dateModified":"2025-09-26T15:06:38+00:00","author":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7"},"description":"To call the Torah a shirah is to say: your note matters. Your part is needed. For Israel, it is 613 notes; for the nations, seven.","breadcrumb":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/"]}]},{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#primaryimage","url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/09\/plaatje-1-blog-2025-09-26T170011.964.jpg","contentUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/09\/plaatje-1-blog-2025-09-26T170011.964.jpg","width":1280,"height":720},{"@type":"BreadcrumbList","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-vaheilech-5786-the-torah-as-covenant\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/sukkatshalom-bneinoach.com\/"},{"@type":"ListItem","position":2,"name":"REFLECTIONS ON: PARSHAT VAYEILECH 5786 – THE TORAH AS COVENANT"}]},{"@type":"WebSite","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website","url":"https:\/\/sukkatshalom-bneinoach.com\/it\/","name":"Sukkat Shalom B'nei Noach","description":"Sukkat Shalom est une communaut\u00e9 internationale de B'nei Noach - Noahides, o\u00f9 vous pouvez trouver des informations sur le noachisme et le juda\u00efsme.","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"},{"@type":"Person","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7","name":"Rabbin Tani Burton","image":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g","caption":"Rabbi Tani Burton"},"url":"https:\/\/sukkatshalom-bneinoach.com\/fr\/author\/rabbi-tani-burton\/"}]}},"_links":{"self":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/posts\/23414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/comments?post=23414"}],"version-history":[{"count":3,"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/posts\/23414\/revisions"}],"predecessor-version":[{"id":23418,"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/posts\/23414\/revisions\/23418"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/media\/23415"}],"wp:attachment":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/media?parent=23414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/categories?post=23414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/fr\/wp-json\/wp\/v2\/tags?post=23414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}