{"id":23462,"date":"2025-10-06T06:56:23","date_gmt":"2025-10-06T05:56:23","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23462"},"modified":"2025-10-06T06:56:24","modified_gmt":"2025-10-06T05:56:24","slug":"sukkot-and-bnei-noach-5786-psalm-117","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/sukkot-and-bnei-noach-5786-psalm-117\/","title":{"rendered":"SOUCOT ET BNEI NO\u00cbL 5786 \u2013 PSAUME 117"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"SOUCOT ET BNEI NOACH - PSAUME 117 - 5786\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/VKQQAQOq59A?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><br><strong>Souccot et la joie \u2013 Pour les Bnei Noach<\/strong><\/h2>\n\n\n\n<p><strong>D&#039;apr\u00e8s les enseignements hassidiques \u201c Louez Dieu \u201d 5726 (1966)<\/strong><\/p>\n\n\n\n<p>Ce cours r\u00e9sume l&#039;enseignement de deux discours hassidiques du Rebbe sur le Psaume 117 de l&#039;ann\u00e9e 1966 et son lien avec la f\u00eate de Souccot. Par le travail spirituel des Juifs durant Eloul, Roch Hachana et Yom Kippour, ils contribuent \u00e0 l&#039;\u00e9l\u00e9vation spirituelle des nations du monde pendant Souccot, et atteignent une joie particuli\u00e8re \u00e0 Chemini Atzeret qui rayonne sur toutes les nations.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>Parlons de quelque chose qui para\u00eet simple : <strong>Pourquoi Souccot est une f\u00eate de joie \u2014 m\u00eame pour les non-Juifs (Bnei Noach).<\/strong><\/p>\n\n\n\n<p>Le Rebbe en a parl\u00e9 en 1966, en se basant sur <strong>Psaume 117<\/strong>, le psaume le plus court de tout le Livre des Psaumes :<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>\u201cLouez Dieu, vous tous les peuples; c\u00e9l\u00e9brez-le, vous toutes les nations.\u00bb.<\/li>\n\n\n\n<li>Car Sa bont\u00e9 a \u00e9t\u00e9 grande envers nous, et la v\u00e9rit\u00e9 de Dieu est \u00e9ternelle. All\u00e9luia !\u201d<\/li>\n<\/ol>\n\n\n\n<p>Cela para\u00eet court et clair, mais beaucoup de choses sont cach\u00e9es \u00e0 l&#039;int\u00e9rieur.<br>Trois questions principales se posent :<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>Pourquoi devrait-on <em>autres nations<\/em> Louer Dieu pour la bont\u00e9 manifest\u00e9e \u201c envers nous \u201d \u2014 c\u2019est-\u00e0-dire envers le peuple juif ?<\/li>\n\n\n\n<li>Quelle est la diff\u00e9rence entre les \u201c peuples \u201d (<em>goyim<\/em>) et \u201c nations \u201d (<em>le&#039;umim<\/em>)?<\/li>\n\n\n\n<li>Que signifie l\u2019affirmation selon laquelle \u201c la v\u00e9rit\u00e9 de Dieu est \u00e9ternelle \u201d ?<\/li>\n<\/ol>\n\n\n\n<p>Explorons cela \u00e9tape par \u00e9tape.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Les f\u00eates en s\u00e9quence<\/strong><\/h2>\n\n\n\n<p>\u00c0 partir du mois de <strong>Elul<\/strong> \u00e0 travers <strong>Souccot<\/strong>, le calendrier juif forme un grand voyage spirituel :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Elul :<\/strong> pr\u00e9paration \u2014 r\u00e9flexion sur l&#039;ann\u00e9e \u00e9coul\u00e9e et prise de r\u00e9solutions.<\/li>\n\n\n\n<li><strong>Rosh HaShanah :<\/strong> couronner Dieu comme roi.<\/li>\n\n\n\n<li><strong>Yom Kippour :<\/strong> Le pardon \u2014 les 13 attributs de la Mis\u00e9ricorde divine sont r\u00e9v\u00e9l\u00e9s.<\/li>\n\n\n\n<li><strong>Souccot :<\/strong> que cette mis\u00e9ricorde se r\u00e9pande dans le monde physique, dans la vie quotidienne.<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Les 70 taureaux de Souccot<\/strong><\/h2>\n\n\n\n<p>Pendant Souccot, la Torah ordonne l&#039;offrande de <strong>70 taureaux<\/strong> dans le Temple. Les sages expliquent que ces 70 offrandes repr\u00e9sentaient <strong>les 70 nations du monde.<\/strong><\/p>\n\n\n\n<p>Autrement dit : le peuple juif a offert des sacrifices. <strong>non seulement pour eux-m\u00eames, mais pour le bien-\u00eatre de toute l&#039;humanit\u00e9<\/strong> \u2014 pour la pluie, les r\u00e9coltes, la prosp\u00e9rit\u00e9 et la paix.<\/p>\n\n\n\n<p>Le Talmud dit m\u00eame\u00a0: <em>\u201c Si les nations avaient su combien de b\u00e9n\u00e9dictions elles recevaient du Temple, elles l\u2019auraient prot\u00e9g\u00e9 au lieu de le d\u00e9truire. \u201d<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ce que ces offres permettent d&#039;accomplir<\/strong><\/h2>\n\n\n\n<p>En termes simples, ils apportent <strong>subsistance<\/strong> \u2014 les moyens de subsistance du monde. \u00c0 un niveau plus profond, ils apportent <strong>raffinement spirituel<\/strong>:<br>\u00e9veiller en chaque personne la conscience que <strong>Eux aussi ont une relation directe avec Dieu.<\/strong><\/p>\n\n\n\n<p>Chaque \u00eatre humain peut conna\u00eetre et ressentir Dieu \u2014 sans interm\u00e9diaires.<\/p>\n\n\n\n<p>Souccot contribue \u00e0 \u00e9veiller cette conscience.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Psaume 117 revisit\u00e9<\/strong><\/h2>\n\n\n\n<p>Le psaume devient maintenant plus clair :<\/p>\n\n\n\n<p>\u201cLouez Dieu, vous tous les peuples; exaltez-le, vous toutes les nations;<br>Car sa bont\u00e9 a \u00e9t\u00e9 grande envers nous\u2026\u201d<\/p>\n\n\n\n<p>Tout d\u2019abord, la bienveillance est manifest\u00e9e \u201c envers nous \u201d (Yom Kippour),<br>puis elle se r\u00e9pand vers les nations (Souccot).<\/p>\n\n\n\n<p>Mais le psaume l&#039;\u00e9num\u00e8re \u00e0 l&#039;envers\u00a0: d&#039;abord les nations, puis la bont\u00e9. Cela signifie qu&#039;il y a quelque chose d&#039;encore plus profond qui suit.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Shemini Atzeret \u2013 Le huiti\u00e8me jour<\/strong><\/h2>\n\n\n\n<p>Apr\u00e8s Souccot vient <strong>Shemini Atzeret<\/strong> \u2014 litt\u00e9ralement \u201c le huiti\u00e8me jour de l\u2019assembl\u00e9e \u201d.\u201d<\/p>\n\n\n\n<p>Le Midrash propose une parabole :<\/p>\n\n\n\n<p>Un roi (Dieu) organisa un festin de sept jours pour tous ses serviteurs (les nations). \u00c0 la fin des festivit\u00e9s, il dit \u00e0 son fils (le peuple juif)\u00a0:<\/p>\n\n\n\n<p>\u201c Reste avec moi un jour de plus ; c&#039;est dur pour moi de te voir partir. \u201d<\/p>\n\n\n\n<p>C&#039;est Shemini Atzeret \u2014 une c\u00e9l\u00e9bration priv\u00e9e et intime entre Dieu et Isra\u00ebl.<\/p>\n\n\n\n<p>Mais, comme l&#039;explique le Rebbe, m\u00eame si les autres nations ne sont pas \u201c \u00e0 la table \u201d,\u201d <strong>ils re\u00e7oivent encore des b\u00e9n\u00e9dictions<\/strong> De cette intimit\u00e9 na\u00eet une joie d\u00e9bordante qui rayonne sur le monde entier.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux types de raffinement<\/strong><\/h2>\n\n\n\n<p>Le psaume 117 utilise deux mots\u00a0:<br><strong>Goyim (peuples)<\/strong> et <strong>Le&#039;umim (nations).<\/strong><\/p>\n\n\n\n<p>Ces termes font r\u00e9f\u00e9rence \u00e0 deux niveaux de raffinement spirituel parmi les nations\u00a0:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><strong>Peuples (goyim) :<\/strong> Le bien en eux est exalt\u00e9, le mal dispara\u00eet.<\/li>\n\n\n\n<li><strong>Nations (le&#039;umim):<\/strong> M\u00eame les aspects n\u00e9gatifs peuvent \u00eatre transform\u00e9s en bien, bien qu&#039;\u00e0 un niveau inf\u00e9rieur et subordonn\u00e9.<\/li>\n<\/ol>\n\n\n\n<p>Ainsi, Souccot affine <em>tout<\/em> \u2014 la lumi\u00e8re et l&#039;obscurit\u00e9.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La v\u00e9rit\u00e9 de Dieu \u201c Le-Olam \u201d<\/strong><\/h2>\n\n\n\n<p>Le dernier verset dit :<\/p>\n\n\n\n<p>\u201c Et la v\u00e9rit\u00e9 de Dieu est \u00e9ternelle. \u201d<\/p>\n\n\n\n<p>En h\u00e9breu, \u201c le-olam \u201d peut aussi signifier \u201c<strong>au monde<\/strong>.\u201d<\/p>\n\n\n\n<p>Cela signifie que la v\u00e9rit\u00e9 de Dieu devient visible <em>au sein m\u00eame du monde<\/em> \u2014 en chaque cr\u00e9ature, \u00e0 chaque instant, en chaque chose.<\/p>\n\n\n\n<p>Il s&#039;agit du plus haut niveau de perfectionnement\u00a0: non pas simplement supprimer le n\u00e9gatif, mais reconna\u00eetre que <strong>Tout existe gr\u00e2ce \u00e0 la parole de Dieu<\/strong> \u2014 Sa v\u00e9rit\u00e9 au sein de la cr\u00e9ation.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ce que cela signifie pour nous<\/strong><\/h2>\n\n\n\n<p><\/p>\n\n\n\n<p>Pour les Juifs comme pour les non-Juifs, le message est le m\u00eame\u00a0:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>Chaque \u00eatre humain peut ressentir de la joie dans sa relation avec Dieu.<\/p>\n<\/blockquote>\n\n\n\n<p><strong>Les Juifs se connectent<\/strong> \u00e0 Dieu en observant le <strong>613 commandements<\/strong>,<br>et <strong>non-juifs<\/strong> en gardant le <strong>Les sept lois universelles<\/strong> et leurs <strong>ramifications<\/strong>.<\/p>\n\n\n\n<p>Mais il y a quelque chose qui est un <strong>r\u00e9volution<\/strong> \u2014<br>quelque chose qui \u00e9l\u00e8ve ces observances et les fait passer \u00e0 un niveau sup\u00e9rieur\u00a0: <strong>conscience<\/strong>.<\/p>\n\n\n\n<p>Lorsque vous servez Dieu en ayant conscience que <em>Je fais partie de Son plan<\/em>,<br>que <em>Il m&#039;aime, m&#039;\u00e9coute et d\u00e9sire ma proximit\u00e9.<\/em>,<br>Vos actions se transforment, acqu\u00e9rant une signification plus profonde et une joie authentique.<\/p>\n\n\n\n<p>Cette joie \u2014 votre joie, notre joie \u2014<br>finalement unit <strong>le monde entier<\/strong> dans Sa v\u00e9rit\u00e9.<\/p>\n\n\n\n<p>\u201c La v\u00e9rit\u00e9 de Dieu est pour le monde. Louez Dieu ! \u201d<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Merci \u00e0 <strong>Rabbi Tuvia Serber pour<\/strong> le cours et les retours.<\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/open?id=15IKgrwp2SoMQAhHlBwH5YUvBCQv8pupl&amp;usp=drive_fs\">PowerPointPDF<\/a><\/div>\n<\/div>\n\n\n\n<p><br><\/p>\n\n\n\n<p>Vous trouverez la version longue de ce cours ici. <br><br><a href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/tehillim-117-praise-g-d-all-you-peoples\/\">sukkatshalom-bneinoach.com\/tehillim-117-praise-gd-all-you-peoples<\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Sukkot and Joy \u2013 For Bnei Noach Based on the Chassidic teachings \u201cPraise G-d\u201d 5726 (1966) This class summarizes the teaching of two chassidic discourses by the Rebbe on Psalm 117 of year 1966 and it&#8217;s relationship with the holiday of Sukkot. Through the spiritual work of the Jews during Elul, Rosh HaShana and [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23463,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7,10],"tags":[],"class_list":["post-23462","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chasssidic-discourses","category-holidays-remembrance-days"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>SUKKOT AND BNEI NOACH 5786 - PSALM 117 - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"You don\u2019t need special rituals or actions.It\u2019s about the awareness: I am part of G-d\u2019s plan.He loves me, listens to me, and wants my closeness.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/sukkot-and-bnei-noach-5786-psalm-117\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SUKKOT AND BNEI NOACH 5786 - 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