{"id":23488,"date":"2025-10-12T05:27:13","date_gmt":"2025-10-12T04:27:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23488"},"modified":"2025-10-12T05:27:13","modified_gmt":"2025-10-12T04:27:13","slug":"the-power-to-choose-free-will-and-the-way-back","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-power-to-choose-free-will-and-the-way-back\/","title":{"rendered":"LE POUVOIR DE CHOISIR \u2013 LE LIBRE ARBITRE ET LE CHEMIN DU RETOUR"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UNE R\u00c9FLEXION SUR\u00a0PARSHAT<\/a>\u00a0<\/strong>BERESHIT 5786<\/h2>\n\n\n\n


<\/p>\n\n\n\n

Dans l\u2019histoire de Ca\u00efn et Abel (Gen\u00e8se 4:7), nous trouvons l\u2019un des enseignements les plus profonds sur l\u2019\u00e2me humaine et sa libert\u00e9\u00a0:<\/p>\n\n\n\n

\u201c N\u2019est-il pas vrai que si vous agissez bien, vous serez \u00e9lev\u00e9s\u00a0? Mais si vous n\u2019agissez pas bien, le p\u00e9ch\u00e9 se tapit \u00e0 votre porte\u00a0; son d\u00e9sir se tourne vers vous, mais vous pouvez le dominer. \u201d<\/p>\n\n\n\n

Par ces paroles, Dieu enseigne \u00e0 Ca\u00efn \u2013 et \u00e0 nous tous \u2013 que l\u2019\u00e9chec n\u2019est pas une fatalit\u00e9. Au contraire\u00a0: les erreurs sont autant d\u2019occasions de choisir \u00e0 nouveau, de revenir sur ses pas et de s\u2019engager sur une voie plus noble. L\u00e0 o\u00f9 nous avons souvent tendance \u00e0 croire qu\u2019un faux pas nous d\u00e9finit ou nous limite, la Torah montre que chaque \u00e9chec peut devenir une opportunit\u00e9 de changement et de croissance.<\/p>\n\n\n\n

Tirer les le\u00e7ons des \u00e9checs<\/strong><\/h2>\n\n\n\n

La premi\u00e8re offrande de Ca\u00efn n'\u00e9tait pas sa v\u00e9ritable erreur. Comment aurait-il pu savoir exactement ce qui \u00e9tait requis\u00a0? Il apporta \u201c\u00a0des fruits de la terre\u00a0\u201d, sans se rendre compte que les meilleurs fruits auraient \u00e9t\u00e9 plus convenables pour une offrande au Cr\u00e9ateur. Son acte \u00e9tait imparfait, mais c'\u00e9tait un d\u00e9but.<\/p>\n\n\n\n

Et ceci est crucial\u00a0: faire des erreurs est humain. C\u2019est une \u00e9tape naturelle du processus d\u2019apprentissage et de d\u00e9veloppement. Un enfant qui apprend \u00e0 marcher tr\u00e9buche. Un enfant qui apprend \u00e0 parler b\u00e9gaie. Et celui qui apprend \u00e0 vivre avec Dieu fait aussi des erreurs. Le vrai probl\u00e8me n\u2019est pas le fait de tr\u00e9bucher, mais la question\u00a0: Que se passe-t-il ensuite ?<\/em><\/p>\n\n\n\n

La v\u00e9ritable erreur de Ca\u00efn fut de refuser de tirer les le\u00e7ons de la r\u00e9ponse positive de Dieu \u00e0 l'offrande d'Abel. Au lieu de r\u00e9fl\u00e9chir et de s'efforcer de s'am\u00e9liorer, il s'accrocha \u00e0 sa conviction d'avoir raison. Plut\u00f4t que de voir le succ\u00e8s de son fr\u00e8re comme une invitation \u00e0 viser plus haut, il le per\u00e7ut comme une menace. Se sentant l\u00e9s\u00e9, au lieu de progresser, il sombra dans la col\u00e8re et la jalousie.<\/p>\n\n\n\n

Le Rabbi de Loubavitch l'explique avec force :<\/p>\n\n\n\n

\u201cSi Ca\u00efn avait pr\u00e9sent\u00e9 une seconde offrande, cette fois-ci issue de ses meilleurs produits, Dieu lui aurait pardonn\u00e9 et l'aurait accept\u00e9e avec joie. Dieu cherchait \u00e0 lui enseigner que lorsqu'une personne est dispos\u00e9e \u00e0 tirer des le\u00e7ons de ses erreurs, son ardoise peut \u00eatre effac\u00e9e. Mais Ca\u00efn refusa d'admettre sa faute. Convaincu du bien-fond\u00e9 de ses actes, il croyait que si Abel \u00e9tait \u00e9limin\u00e9, son point de vue pr\u00e9vaudrait automatiquement.\u201d
(Likkutei Sichot, vol. 15, p. 22<\/em>)<\/p>\n\n\n\n

Cette explication r\u00e9v\u00e8le que la chute de Ca\u00efn ne r\u00e9sultait pas de l'erreur technique de son premier acte, mais de son ent\u00eatement face \u00e0 son \u00e9chec. Il a choisi l'orgueil et le d\u00e9ni plut\u00f4t que de soumettre sa volont\u00e9 \u00e0 Dieu.<\/p>\n\n\n\n

Le pouvoir du libre arbitre<\/strong><\/h2>\n\n\n\n

Le message de Dieu \u00e0 Ca\u00efn n'\u00e9tait pas seulement une r\u00e9primande, mais aussi une promesse\u00a0: \u201c Si vous progressez, vous serez revigor\u00e9. \u201d<\/em> Autrement dit\u00a0: m\u00eame apr\u00e8s un \u00e9chec, il est toujours possible de revenir en arri\u00e8re. Il n\u2019est jamais trop tard pour recommencer.<\/p>\n\n\n\n

Ca\u00efn avait la possibilit\u00e9 de transformer sa jalousie et sa col\u00e8re en croissance et en rapprochement. Il aurait pu choisir la vie \u2013 pour son propre \u00e9l\u00e9vation et pour celle de son fr\u00e8re. Il se trouvait \u00e0 la crois\u00e9e des chemins\u00a0: soit s\u2019accrocher \u00e0 son orgueil, soit \u00e9couter l\u2019appel de Dieu \u00e0 s\u2019am\u00e9liorer.<\/p>\n\n\n\n

Le Radak souligne que ce verset est l'une des preuves les plus convaincantes du libre arbitre humain\u00a0: \u201c Si vous le souhaitez, vous pouvez le ma\u00eetriser. \u201d<\/em> Aucune \u00e9motion, aucune impulsion, aucune situation n'est trop puissante pour qu'une personne ne puisse la surmonter. Comme le dit la Torah\u00a0: \u201cVoyez, je mets aujourd\u2019hui devant vous la vie et le bien, la mort et le mal\u2026 choisissez donc la vie.\u201d<\/em> (Devarim\/Deut\u00e9ronome 30:15\u201319).<\/p>\n\n\n\n

Le Ramban va plus loin, expliquant qu'en tant qu'a\u00een\u00e9, Ca\u00efn aurait pu atteindre un rang encore plus \u00e9lev\u00e9. S'il s'\u00e9tait d\u00e9tourn\u00e9 du droit chemin et avait corrig\u00e9 sa conduite, il aurait pu surpasser Abel. Nous voyons ici que Dieu non seulement pardonne, mais r\u00e9compense m\u00eame ceux qui trouvent la force de revenir sur leurs pas et de s'am\u00e9liorer.<\/p>\n\n\n\n

La le\u00e7on pour nous<\/strong><\/h2>\n\n\n\n

L'histoire de Ca\u00efn n'est pas qu'une trag\u00e9die antique. Elle est le miroir de notre propre vie quotidienne. Nous aussi, nous commettons des erreurs et des faux pas \u2013 dans nos relations, dans notre travail et dans notre cheminement spirituel.<\/p>\n\n\n\n

Cela est particuli\u00e8rement vrai pour ceux qui d\u00e9couvrent l'\u00e9tude et l'application des lois noahides. In\u00e9vitablement, il y aura des moments de confusion, des erreurs et des t\u00e2tonnements. Mais il ne s'agit pas d'un \u00e9chec\u00a0; cela fait partie int\u00e9grante du processus d'apprentissage.<\/p>\n\n\n\n

Le v\u00e9ritable danger r\u00e9side dans la r\u00e9p\u00e9tition de l'erreur de Ca\u00efn : dire, \u201c Ma fa\u00e7on de vivre me convient ; Dieu devrait simplement m\u2019accepter tel que je suis. \u201d<\/em> Cette attitude nous emp\u00eache de progresser. Le libre arbitre signifie que nous ne sommes pas prisonniers de nos habitudes ni de nos erreurs. Nous avons toujours le pouvoir d'apprendre, de changer et de nous \u00e9lever.<\/p>\n\n\n\n

Chaque \u00e9chec peut devenir un nouveau d\u00e9part si nous sommes pr\u00eats \u00e0 l'affronter avec honn\u00eatet\u00e9. Au lieu d'\u00eatre un obstacle, chaque faux pas peut se transformer en tremplin, en tremplin vers une plus grande croissance spirituelle.<\/p>\n\n\n\n

Conclusion<\/strong><\/h2>\n\n\n\n

L'histoire de Ca\u00efn et Abel nous montre que Dieu ne nous condamne pas pour nos erreurs. Ce qui compte vraiment, c'est notre r\u00e9action face \u00e0 elles. Apprenons-nous et progressons-nous, ou restons-nous camp\u00e9s sur nos positions et refusons-nous de changer\u00a0?<\/p>\n\n\n\n

Le message est intemporel et profond\u00e9ment personnel\u00a0: chaque jour, un choix s\u2019offre \u00e0 nous. Le choix de transformer nos erreurs en le\u00e7ons de vie, de remplacer la jalousie par le lien, et de choisir la vie, encore et encore.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Par Angelique Sijbolts<\/strong>
Nous remercions le rabbin Moshe Bernstein pour ses commentaires.<\/strong>
<\/p>\n\n\n\n

Sources d'information<\/strong><\/p>\n\n\n\n

Sforno, Steinsaltz, Radak et Rambam sur Gen\u00e8se 4:6<\/p>\n\n\n\n

Sagesse quotidienne \u2013 Perspectives inspirantes sur la portion de la Torah du Rabbi de Loubavitch Volume 1 p. 7 \u2013 Likutei Sichot, vol. 15, p. 22.<\/p>\n\n\n\n


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Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

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\u05d1\u05e1”\u05d3 A THOUGHT ABOUT\u00a0PARSHAT\u00a0BERESHIT 5786 In the story of Cain and Abel (Bereishit\/Genesis 4:7), we find one of the deepest teachings about the human soul and its freedom: \u201cIs it not so that if you do well, you will be uplifted? But if you do not do well, sin crouches at the door; its desire […]<\/p>\n","protected":false},"author":1,"featured_media":23489,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-23488","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"\nTHE POWER TO CHOOSE - FREE WILL AND THE WAY BACK - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Every single day, a choice lies before us. 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