{"id":23493,"date":"2025-10-14T05:21:47","date_gmt":"2025-10-14T04:21:47","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23493"},"modified":"2025-10-14T13:41:42","modified_gmt":"2025-10-14T12:41:42","slug":"parshat-bereishit-the-sun-and-the-moon","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/parshat-bereishit-the-sun-and-the-moon\/","title":{"rendered":"PARSHAT BEREISHIT \u2013 LE SOLEIL ET LA LUNE"},"content":{"rendered":"

Bereishit (Gen\u00e8se 1:1-6:8<\/a> )<\/h2>\n\n\n\n

La Torah \u00e9voque la cr\u00e9ation du Soleil et de la Lune : \u201c Et Dieu fit les deux grands luminaires, le plus grand pour dominer le jour et le plus petit pour dominer la nuit\u2026 \u201d1<\/sup><\/p>\n\n\n\n

La Torah d\u00e9signe le Soleil et la Lune comme de \u2018 grands luminaires \u2019, mais pr\u00e9cise aussit\u00f4t que le Soleil \u00e9tait le plus grand des deux. Le Talmud2<\/sup> Il explique : \u00c0 l'origine, le Soleil et la Lune furent cr\u00e9\u00e9s de taille \u00e9gale, mais la Lune se plaignit \u00e0 Dieu qu'il n'\u00e9tait pas possible pour deux rois d'utiliser une seule couronne, ce qui signifie qu'ils ne devaient pas \u00eatre totalement de taille \u00e9gale.3<\/sup> L'argument de la Lune impliquait qu'elle devait \u00eatre l'astre le plus grand. Dieu approuva cet argument, mais ordonna \u00e0 la Lune de rapetisser, tandis que le Soleil conservait sa taille initiale.<\/p>\n\n\n\n

Il s'agit manifestement d'un enseignement rabbinique profond, qui comporte de nombreuses interpr\u00e9tations.4<\/sup> Le Daat Zekeinim MiBaalei HaTosefos a une compr\u00e9hension fascinante de ce passage du Talmud et le relie \u00e0 un autre passage du Talmud, apparemment sans aucun rapport : Le Talmud dans Yoma discute de la qualit\u00e9 admirable d'une personne qui est insult\u00e9e ou \u00e0 qui l'on parle de mani\u00e8re d\u00e9sagr\u00e9able, et qui pourtant reste silencieuse : \u201c \u00c0 propos de celui qui est insult\u00e9 et ne rend pas l'insulte (hane'elavin v'eino olvin<\/em>), qui entendent leur d\u00e9gradation et ne r\u00e9agissent pas, d'entre eux le verset5<\/sup> Il dit : \u2018 Et ceux qui L\u2019aiment sont comparables au soleil levant dans toute sa splendeur. \u2019.6<\/sup> Le Talmud veut dire que celui qui ne r\u00e9pond pas \u00e0 l'humiliation qu'il subit deviendra de plus en plus fort, \u00e0 l'image du soleil lorsqu'il brille de mille feux au z\u00e9nith.7<\/sup> Cependant, le Daat Zekeinim per\u00e7oit une autre signification dans la comparaison avec le Soleil. Il explique que le Talmud compare une telle personne au Soleil car celui-ci a lui aussi subi l'humiliation et est rest\u00e9 silencieux, puisqu'on ne trouve aucune trace de r\u00e9ponse du Soleil \u00e0 l'argument de la Lune. En r\u00e9compense de son silence, le Soleil est devenu l'astre le plus brillant.8<\/sup><\/p>\n\n\n\n

Une question \u00e9vidente se pose quant \u00e0 la comparaison entre l'histoire du Soleil et de la Lune et la grandeur de celui qui ne r\u00e9pond pas aux insultes. On ne voit nulle part que la Lune ait insult\u00e9 le Soleil. Elle a simplement avanc\u00e9 un argument valable\u00a0: il ne devrait pas y avoir deux astres d'\u00e9gale grandeur. Ses paroles n'\u00e9taient ni cri\u00e9es, ni insultantes, ni d\u00e9gradantes. La Lune sugg\u00e9rait plut\u00f4t que le Soleil devrait \u00eatre r\u00e9duit et qu'elle-m\u00eame devrait conserver sa taille originelle, ce qui ne constitue en rien une insulte.<\/p>\n\n\n\n

Il doit s'agir de cela Daat Zekeinim<\/em> Il est entendu que toute tentative visant \u00e0 rabaisser, d\u00e9valoriser ou d\u00e9grader autrui rel\u00e8ve de l'insulte et de l'avilissement. Par cons\u00e9quent, si la \u2018\u00a0victime\u00a0\u2019 de cette tentative reste silencieuse et ne se d\u00e9fend pas, elle est elle aussi rel\u00e9gu\u00e9e au rang de celle qui ne r\u00e9pond pas \u00e0 l'avilissement et re\u00e7oit une r\u00e9compense inestimable.<\/p>\n\n\n\n

Il semble que cette capacit\u00e9 \u00e0 ne pas r\u00e9agir aux tentatives de rabaisser une personne se prolonge par le fait que, lorsqu'une personne semble \u00eatre trait\u00e9e ou per\u00e7ue d'une mani\u00e8re qui ne correspond pas \u00e0 son v\u00e9ritable statut, elle reste silencieuse et se laisse subtilement rabaisser, m\u00eame si l'autre personne n'a pas l'intention d\u00e9lib\u00e9r\u00e9e de le faire.<\/p>\n\n\n\n

Chacun rencontre dans sa vie des situations o\u00f9 il peut se sentir rabaiss\u00e9 ou d\u00e9valoris\u00e9. Pourtant, nous apprenons de ces exp\u00e9riences. Daat Zekeinim<\/em> L'explication du r\u00e9cit de la cr\u00e9ation du Soleil et de la Lune sugg\u00e8re que le silence permet d'atteindre le niveau exalt\u00e9 de celui qui reste insensible \u00e0 l'humiliation. Et m\u00eame celui qui ne d\u00e9fend pas son honneur per\u00e7u peut sans doute m\u00e9riter une description similaire.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Par le rabbin Yehonasan Gefen<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

NOTES<\/strong><\/p>\n\n\n\n

    \n
  1. Gen\u00e8se 1:16<\/a>.<\/li>\n\n\n\n
  2. Chullin, 60b<\/a>.<\/li>\n\n\n\n
  3. Voir Maharsha, Sanh\u00e9drin, 39a<\/a> pour une explication de cet argument.<\/li>\n\n\n\n
  4. Il va sans dire que le Soleil et la Lune ne poss\u00e8dent pas de libre arbitre au sens habituel du terme. Pourtant, les Sages nous transmettent d'importantes le\u00e7ons \u00e0 travers ces r\u00e9cits.<\/li>\n\n\n\n
  5. Shoftim, 5:31<\/a>.<\/li>\n\n\n\n
  6. Yoma, 23 ans<\/a>.<\/li>\n\n\n\n
  7. Voir Ritva, Yoma, 23 ans<\/a> qui propose cette explication.<\/li>\n\n\n\n
  8. Voir Meiri, Yoma 23a<\/a>, Gittin, 36b<\/a>, Abudraham, Seder Tefillos Shabbos, Dh\u201d Re'eh pour une approche identique \u00e0 celle du Daat Zekeinim.<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    PORTION HEBDOMADAIRE DE LA TORAH<\/strong>,<\/p>\n\n\n\n

    La lumi\u00e8re qui guide<\/a>
    par     Rabbin Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Lire la suite de l'article de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    \u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<\/p>\n\n\n\n

    Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>et\/ou AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    Bereishit (Genesis 1:1-6:8 ) The Torah discusses the creation of the Sun and the Moon: \u201cAnd G-d made the two great luminaries, the greater luminary to dominate the day and the lesser luminary to dominate the night\u2026\u201d1 The Torah refers to both the Sun and the Moon as \u2018great luminaries\u2019 but then immediately states that the Sun […]<\/p>\n","protected":false},"author":7,"featured_media":23494,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23493","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT BEREISHIT - THE SUN AND THE MOON - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Each person encounters situations in their lives when they may feel belittled or undermined. 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