{"id":23573,"date":"2025-10-24T17:57:42","date_gmt":"2025-10-24T16:57:42","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23573"},"modified":"2025-10-24T17:57:42","modified_gmt":"2025-10-24T16:57:42","slug":"sons-of-g-d-and-nephilim","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/sons-of-g-d-and-nephilim\/","title":{"rendered":"Fils de Dieu et des N\u00e9philim"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><br><strong> Une perspective juive sur Gen\u00e8se 6:2<\/strong><\/h2>\n\n\n\n<p><strong>Le verset myst\u00e9rieux<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-right\">\u201c \u05d5\u05b7\u05d9\u05b7\u05bc\u05e8\u05b0\u05d0\u05d5\u05bc \u05d1\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea\u05be\u05d1\u05b0\u05bc\u05e0\u05d5\u05b9\u05ea \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05db\u05b4\u05bc\u05d9 \u05d8\u05b9\u05d1\u05b9\u05ea \u201d<\/p>\n\n\n\n<p><br><em>\u201c Les fils de Dieu virent que les filles des hommes \u00e9taient belles, et ils prirent pour femmes celles qu\u2019ils choisirent. \u201d<\/em> (Gen\u00e8se 6:2)<\/p>\n\n\n\n<p>Ce verset bref mais myst\u00e9rieux a suscit\u00e9 des si\u00e8cles d&#039;interpr\u00e9tation.<\/p>\n\n\n\n<p><br>Qui \u00e9taient ces <em>\u201c Bnei HaElohim \u201d<\/em> - le <em>fils de Dieu<\/em>?<\/p>\n\n\n\n<p>La tradition juive pr\u00e9serve <strong>deux voies d&#039;interpr\u00e9tation distinctes<\/strong>, chacune enracin\u00e9e dans un domaine diff\u00e9rent de la compr\u00e9hension de la Torah :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Pshat<\/strong> \u2013 le sens litt\u00e9ral et contextuel<\/li>\n\n\n\n<li><strong>Drash<\/strong> \u2013 la lecture midrashique ou all\u00e9gorique, spirituelle<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pshat (Sens simple) : Les personnes de pouvoir et d&#039;autorit\u00e9<\/strong><\/h2>\n\n\n\n<p>La plupart des commentateurs juifs classiques expliquent que les <em>Bnei HaElohim<\/em> \u00e9taient <strong>humains \u2014 hommes puissants, juges ou dirigeants<\/strong> qui ont abus\u00e9 de leur statut.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rachi<\/strong>: &quot;Les fils des princes et des juges (\u05d1\u05e0\u05d9 \u05d4\u05e9\u05e8\u05d9\u05dd \u05d5\u05d4\u05e9\u05d5\u05e4\u05d8\u05d9\u05dd).&quot; Il s\u2019agissait d\u2019hommes de haut rang qui abusaient de leur autorit\u00e9 et emmenaient les femmes de force.<\/li>\n\n\n\n<li><strong>Radak<\/strong>: Notes que <em>Elohim<\/em> dans <em>Exode 22:27<\/em> d\u00e9signe les juges \u2014 des personnes investies d&#039;un pouvoir quasi divin pour juger et diriger.<\/li>\n\n\n\n<li><strong>Rabbeinu Bahya<\/strong> &amp; <strong>Tur HaArokh<\/strong>Soulignez que ces dirigeants \u00e9taient cens\u00e9s faire respecter la justice, mais qu&#039;ils ont au contraire encourag\u00e9 la violence et le d\u00e9clin moral.<\/li>\n<\/ul>\n\n\n\n<p><strong>Message moral (Pshat) :<\/strong><br>Ceux qui exercent une influence doivent le faire de mani\u00e8re responsable.<br>Lorsque les dirigeants abandonnent la justice, la soci\u00e9t\u00e9 s&#039;effondre.<\/p>\n\n\n\n<p><strong>Note linguistique :<\/strong><br>La Torah commence par <em>\u201cBereshit bara Elohim\u201d<\/em> \u2014 \u201c Dieu cr\u00e9a. \u201d<br>Ici, dans <em>\u201c Bnei HaElohim \u201d<\/em>, le mot <em>Elohim<\/em> fait <strong>pas<\/strong> se r\u00e9f\u00e9rer \u00e0 Hashem Lui-m\u00eame.<br>En <em>Pshat<\/em>, cela signifie <em>figures d&#039;autorit\u00e9<\/em> \u2014 des humains puissants, pas des \u00eatres divins.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Drash (Lecture midrashique\/mystique) : Les anges qui sont tomb\u00e9s<\/strong><\/h2>\n\n\n\n<p>Une tradition midrashique plus profonde interpr\u00e8te <em>Bnei HaElohim<\/em> comme <strong>\u00eatres c\u00e9lestes<\/strong>, des anges descendus sur terre et ayant \u00e9chou\u00e9 \u00e0 une \u00e9preuve morale.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Midrash Niddah <\/strong>\u00a0Les identifie comme <em>Shamchazai<\/em> et <em>Aza&#039;el<\/em>, des anges qui prirent forme humaine, d\u00e9sir\u00e8rent des femmes mortelles et p\u00e9ch\u00e8rent.<\/li>\n\n\n\n<li><strong>Aggadat Bereishit<\/strong> &amp; <strong>autres Midrashim<\/strong> raconter comment deux anges, <em>Uzza<\/em> et <em>Aza&#039;el<\/em>, a d\u00e9fi\u00e9 Dieu :<\/li>\n<\/ul>\n\n\n\n<p>\u201c Qu\u2019est-ce que l\u2019homme, pour que tu te souviennes de lui ? \u201d (Psaume 8:5)<\/p>\n\n\n\n<p>Dieu leur permit de descendre sur terre pour prouver leur sup\u00e9riorit\u00e9. Mais eux aussi succomb\u00e8rent \u00e0 la tentation et \u00e0 la corruption humaines. Leur chute engendra\u2026 <em>N\u00e9philim<\/em> \u2014 litt\u00e9ralement, \u201c les d\u00e9chus \u201d.\u201d<\/p>\n\n\n\n<p><strong>Note de la source\u00a0:<\/strong><\/p>\n\n\n\n<p><em>\u05d4\u05e0\u05e4\u05d9\u05dc\u05d9\u05dd \u2013 \u05e2\u05e0\u05e7\u05d9\u05dd \u05e9\u05d4\u05d9\u05d5 \u05de\u05e6\u05d0\u05e6\u05d0\u05d9 \u05e9\u05de\u05d7\u05d6\u05d0\u05d9 \u05d5\u05e2\u05d6\u05d0\u05dc \u05e9\u05e0\u05e4\u05dc\u05d5 \u05de\u05df \u05d4\u05e9\u05de\u05d9\u05dd \u05d1\u05d9\u05de\u05d9 \u05d0\u05e0\u05d5\u05e9<\/em><br><em>(Rachi sur Niddah 61a ; Targum Yonatan sur Gen\u00e8se 6\u00a0:\u00a04)<\/em><\/p>\n\n\n\n<p>La tradition midrashique ajoute que ces anges sont descendus durant les jours de <strong>Na&#039;amah<\/strong>, s\u0153ur de <strong>Tuval-Kayin<\/strong>, et ont p\u00e9ch\u00e9 avec l&#039;humanit\u00e9.<\/p>\n\n\n\n<p>Leur chute morale est comm\u00e9mor\u00e9e symboliquement dans le <strong>Se&#039;ir La&#039;Azazel (bouc \u00e9missaire)<\/strong> de Yom Kippour, qui expie les p\u00e9ch\u00e9s de <strong>immoralit\u00e9 sexuelle<\/strong> \u2014 faisant \u00e9cho \u00e0 la corruption de ces \u00eatres d\u00e9chus.<\/p>\n\n\n\n<p>Ces <em>N\u00e9philim<\/em> n&#039;\u00e9taient pas seulement des g\u00e9ants par leur taille, mais aussi par leur <strong>effondrement moral<\/strong> \u2014 autrefois pures et nobles, elles devinrent l&#039;incarnation de l&#039;orgueil et du d\u00e9sir sans retenue.<\/p>\n\n\n\n<p><strong>Message moral (Drash) :<\/strong><\/p>\n\n\n\n<p>M\u00eame les plus grands peuvent faillir.<\/p>\n\n\n\n<p>La grandeur spirituelle sans humilit\u00e9 m\u00e8ne \u00e0 la destruction.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Compr\u00e9hension juive et chr\u00e9tienne<\/strong><\/h2>\n\n\n\n<p>Dans la tradition juive, l&#039;expression <em>\u201c Ben Elohim \u201d<\/em> \u2014 \u201c fils de Dieu \u201d \u2014 ne d\u00e9signe jamais une divinit\u00e9 litt\u00e9rale ni une descendance biologique.<\/p>\n\n\n\n<p>Il s&#039;agit plut\u00f4t de <strong>une relation \u00e9troite avec Dieu ou une mission sp\u00e9ciale<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Exode 4:22<\/em>\u201c Isra\u00ebl est mon fils premier-n\u00e9. \u201d<\/li>\n\n\n\n<li><em>Os\u00e9e 11:1<\/em>\u201c J\u2019ai appel\u00e9 mon fils hors d\u2019\u00c9gypte. \u201d<\/li>\n\n\n\n<li><em>Psaume 2<\/em>Le roi davidique est appel\u00e9 \u201c fils \u201d de Dieu en raison de la proximit\u00e9 de l&#039;alliance, et non de son essence divine.<\/li>\n<\/ul>\n\n\n\n<p>Comme <strong>Rabbi Tovia Singer<\/strong> explique :<\/p>\n\n\n\n<p>\u201c Dans le Tanakh, un \u2018 fils de Dieu \u2019 ne d\u00e9signe jamais un enfant divin. Il fait r\u00e9f\u00e9rence \u00e0 la proximit\u00e9 avec Dieu, et non \u00e0 la divinit\u00e9. \u201d<\/p>\n\n\n\n<p>En revanche, la th\u00e9ologie chr\u00e9tienne interpr\u00e8te souvent ce terme au sens litt\u00e9ral.<br>Cependant, la phrase h\u00e9bra\u00efque <em>Bnei HaElohim<\/em> est pluriel \u2014 <em>fils<\/em> de Dieu \u2014 ce qui rend l&#039;interpr\u00e9tation singuli\u00e8re et incarn\u00e9e incompatible avec le texte et avec la th\u00e9ologie juive.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Noyau th\u00e9matique<\/strong><\/h2>\n\n\n\n<p>\u00c0 tous les niveaux d&#039;interpr\u00e9tation, <em>Bnei HaElohim<\/em> partagent des caract\u00e9ristiques communes :<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th><strong>Aspect<\/strong><\/th><th><strong>Description<\/strong><\/th><\/tr><\/thead><tbody><tr><td><strong>Nature<\/strong><\/td><td>Les humains du pouvoir (<em>Pshat<\/em>) ou des anges (<em>Drash<\/em>)<\/td><\/tr><tr><td><strong>Qualit\u00e9<\/strong><\/td><td>\u00c9lev\u00e9 \u2014 socialement, physiquement ou spirituellement<\/td><\/tr><tr><td><strong>\u00c9chec<\/strong><\/td><td>Abus d&#039;autorit\u00e9, luxure ou orgueil<\/td><\/tr><tr><td><strong>Cons\u00e9quence<\/strong><\/td><td>La corruption de la soci\u00e9t\u00e9, menant au D\u00e9luge<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><strong>Le\u00e7on centrale :<\/strong><\/p>\n\n\n\n<p>Le pouvoir, qu&#039;il soit terrestre ou c\u00e9leste, exige humilit\u00e9 et retenue \u00e9thique.<br>Le d\u00e9sir d\u00e9brid\u00e9 et l&#039;arrogance engendrent le chaos \u2014 un avertissement intemporel du monde d&#039;avant le D\u00e9luge.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusion<\/strong><\/h2>\n\n\n\n<p>L&#039;histoire de <em>Bnei HaElohim<\/em> Le passage de Gen\u00e8se 6:2 n&#039;est pas une simple mythologie, mais une profonde all\u00e9gorie morale.<br>Que nous le lisions jusqu&#039;au bout <em>Pshat<\/em> (corruption humaine) ou <em>Drash<\/em> (Chute ang\u00e9lique), le message est clair :<\/p>\n\n\n\n<p><strong>La grandeur sans discipline morale m\u00e8ne \u00e0 la chute.<\/strong><\/p>\n\n\n\n<p>Le <em>N\u00e9philim<\/em> \u2014 \u201c les d\u00e9chus \u201d \u2014 symbolisent la trag\u00e9die du potentiel mal utilis\u00e9.<\/p>\n\n\n\n<p><br>Leur histoire rappelle \u00e0 chaque g\u00e9n\u00e9ration que <strong>La sagesse, le pouvoir et la spiritualit\u00e9 doivent \u00eatre guid\u00e9s par l&#039;humilit\u00e9 et l&#039;\u00e9thique.<\/strong>, ou bien elles apporteront la ruine plut\u00f4t que la r\u00e9demption.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Par Angelique Sijbolts<\/strong><br><strong>Nous remercions le rabbin Tuvia Serber pour ses commentaires.<\/strong><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A Jewish Perspective on Genesis 6:2 The Mysterious Verse &#8220;\u05d5\u05b7\u05d9\u05b7\u05bc\u05e8\u05b0\u05d0\u05d5\u05bc \u05d1\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea\u05be\u05d1\u05b0\u05bc\u05e0\u05d5\u05b9\u05ea \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05db\u05b4\u05bc\u05d9 \u05d8\u05b9\u05d1\u05b9\u05ea \u05d4\u05b5\u05e0\u05b8\u05bc\u05d4 \u05d5\u05b7\u05d9\u05b4\u05bc\u05e7\u05b0\u05d7\u05d5\u05bc \u05dc\u05b8\u05d4\u05b6\u05dd \u05e0\u05b8\u05e9\u05b4\u05c1\u05d9\u05dd \u05de\u05b4\u05db\u05b9\u05bc\u05dc \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d1\u05b8\u05bc\u05d7\u05b8\u05e8\u05d5\u05bc&#8221; \u201cThe sons of G-d saw that the daughters of humans were beautiful, and they took wives for themselves from whomever they chose.\u201d (Genesis 6:2) This brief but mysterious verse has sparked [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23574,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[14],"tags":[],"class_list":["post-23573","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-noahide-articles"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - 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