{"id":23646,"date":"2025-11-03T08:23:42","date_gmt":"2025-11-03T07:23:42","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23646"},"modified":"2025-11-03T08:23:42","modified_gmt":"2025-11-03T07:23:42","slug":"jews-have-to-influence-non-jews","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/jews-have-to-influence-non-jews\/","title":{"rendered":"LES JUIFS DOIVENT INFLUENCER LES NON-JUSQU&#039;AUX POINTS DE VUE"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"JEWS HAVE TO INFLUANCE NON JEWS\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/TDHQlwuWeYM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Jewish Mission to Influence the Nations<\/strong><\/h2>\n\n\n\n<p><em>This class is based on a talk by the Lubavitcher Rebbe where he anlizes two laws on the Rambam, Laws of Kings, where he talks about howthe Jews have to teach the non-Jews about the Seven Noahide Laws. Based on Likutei Sichot, vol. 35, p. 94<br><br>.<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>A Dual Responsibility in the Rambam<\/strong><\/h2>\n\n\n\n<p>En <em>Hilkhot Melachim<\/em> (Laws of Kings), the Rambam defines Israel\u2019s role toward the rest of humanity.<\/p>\n\n\n\n<p>Moshe Rabbeinu gave the Torah and mitzvot <strong>as an inheritance to Israel alone<\/strong> \u2014 <em>\u201cThe Torah is the inheritance of the congregation of Yaakov\u201d<\/em> (Deut. 33:4).<br>Others may join through conversion, but no one is forced to accept the Torah.<\/p>\n\n\n\n<p>At the same time, Moshe was <strong>commanded by G-d to compel all the inhabitants of the world<\/strong> to observe the <strong>Les sept lois noahides<\/strong>, the universal moral code for all humanity.<\/p>\n\n\n\n<p>Anyone who fulfills these laws <strong>because G-d commanded them through Moshe<\/strong> is called one of <em>\u201cthe pious among the nations\u201d<\/em> et m\u00e9rite une part dans le Monde \u00e0 venir.<br>But if they follow them only out of human logic, without recognizing their Divine source, they do not have that same spiritual status.<\/p>\n\n\n\n<p>Together, these two halachot express the Jewish people\u2019s dual task: to <strong>teach<\/strong> and to <strong>inspire<\/strong> the nations of the world.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Essence of Creation<\/strong><\/h2>\n\n\n\n<p>The Rebbe explains that this idea is rooted in creation itself.<br>The world was created <strong>for two essential purposes<\/strong> \u2014 for <strong>Torah<\/strong> and for <strong>Isra\u00ebl<\/strong>.<br>These are not separate from creation; they define it. Every Divine instruction to the world flows through the Jewish people, whose role is to channel G-d\u2019s purpose into reality.<\/p>\n\n\n\n<p>The moral guidance of the Torah therefore reaches humanity <strong>through Israel\u2019s influence<\/strong>. The Jewish mission is not only self-perfection but also the spiritual elevation of all mankind.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Two Modes of Influence<\/strong><\/h2>\n\n\n\n<p>From the Rambam\u2019s language, the Rebbe derives two forms of influence:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Direct Influence<\/strong> \u2014 <em>\u201cCompel all the inhabitants of the world.\u201d<\/em><br>This means active teaching and guidance through words and action.<\/li>\n\n\n\n<li><strong>Indirect Influence<\/strong> \u2014 <em>\u201cThe pious among the nations\u2026\u201d<\/em><br>Here, others are inspired by witnessing the holiness and clarity of the Jewish people and come to recognize G-d\u2019s truth on their own.<\/li>\n<\/ol>\n\n\n\n<p>Both are essential: one expresses <strong>Israel\u2019s active responsibility<\/strong>, the other reflects <strong>Israel\u2019s inner light<\/strong> that naturally radiates to others.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Messianic Vision<\/strong><\/h2>\n\n\n\n<p>The Rambam describes how these two types of influence will culminate in the era of Mashiach.<\/p>\n\n\n\n<p>En <em>Hilkhot Melachim<\/em> 11:4, he writes that the Messianic king will <em>\u201crepair the entire world, motivating all nations to serve G-d together.\u201d<\/em><br>This represents the <strong>active<\/strong> phase of guidance and transformation.<\/p>\n\n\n\n<p>Later, in 12:5, he describes the <strong>ultimate<\/strong> phase:<br><em>\u201cThe occupation of the entire world will be solely to know G-d\u2026 The world will be filled with the knowledge of G-d as the waters cover the sea.\u201d<\/em><br>At that stage, awareness of G-d will spread effortlessly; goodness will become the world\u2019s natural state.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Avraham and Sarah: The Roots of Universal Impact<\/strong><\/h2>\n\n\n\n<p>This mission began with Avraham and Sarah, founders of the Jewish people.<br>Before Yitzchak\u2019s birth, their names changed:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Avram<\/strong> (\u201cfather of Aram\u201d) became <strong>Avraham<\/strong> \u2014 <em>\u201cfather of many nations.\u201d<\/em><\/li>\n\n\n\n<li><strong>Sarai<\/strong> (\u201cmy princess\u201d) became <strong>Sarah<\/strong> \u2014 <em>\u201cprincess for all.\u201d<\/em><\/li>\n<\/ul>\n\n\n\n<p>Their transformation marked the beginning of a people whose holiness was meant to uplift all humanity.<br>Midrash tells that Sarah nursed many children, spreading blessing beyond her own family; and Avraham\u2019s later descendants with Keturah symbolized this wider influence.<\/p>\n\n\n\n<p>From its very inception, the Jewish nation was created to be a <strong>source of Divine light for the world<\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Our Mission Today<\/strong><\/h2>\n\n\n\n<p>This calling continues today.<br>Teaching the Noahide Laws and inspiring ethical living are not secondary projects \u2014 they express the Jewish people\u2019s very essence.<\/p>\n\n\n\n<p>Through learning, kindness, and example, we fulfill our timeless role: to reveal the Divine purpose within creation and prepare the world for the time when <em>\u201call humanity will know G-d and serve Him together.\u201d<\/em><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><em>(This article is a concise summary of Rabbi S\u2019s class on Likutei Sichot vol. 35, p. 94. For the full in-depth discussion, watch the complete shiur on our YouTube channel.)<\/em><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Merci \u00e0 <strong>Rabbi Tuvia Serber pour<\/strong> le cours et les retours.<br><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/open?id=18AnWUaVNofQFZWDKEZTRCZJXlONUv-D8&amp;usp=drive_fs\">PowerPoint<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 The Jewish Mission to Influence the Nations This class is based on a talk by the Lubavitcher Rebbe where he anlizes two laws on the Rambam, Laws of Kings, where he talks about howthe Jews have to teach the non-Jews about the Seven Noahide Laws. Based on Likutei Sichot, vol. 35, p. 94 . [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23647,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-23646","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>JEWS HAVE TO INFLUENCE NON-JEWS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Lubavitcher Rebbe anlizes two laws on the Rambam, Laws of Kings, where he talks about how the Jews have to teach the non-Jews about the Seven Noahide Laws.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/jews-have-to-influence-non-jews\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"JEWS HAVE TO INFLUENCE NON-JEWS - 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