{"id":23737,"date":"2025-11-21T20:32:22","date_gmt":"2025-11-21T19:32:22","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23737"},"modified":"2025-11-21T20:33:33","modified_gmt":"2025-11-21T19:33:33","slug":"the-soul-of-non-jews","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-soul-of-non-jews\/","title":{"rendered":"L&#039;\u00c2ME DES NON-JUS"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"L&#039;\u00c2ME DU NON-JUIN\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/x68K5kpks-o?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><strong>Ce cours s&#039;appuie sur un discours du Rabbi de Louvavitch relatant l&#039;histoire d&#039;Abraham et de ses invit\u00e9s. Abraham les obligeait \u00e0 remercier Dieu apr\u00e8s leur avoir offert \u00e0 manger. Quelle est la valeur d&#039;une reconnaissance forc\u00e9e\u00a0? (D&#039;apr\u00e8s Likutei Sichot, vol. 15, p. 122). <a href=\"https:\/\/firebasestorage.googleapis.com\/v0\/b\/project-pls-e0f4f.appspot.com\/o\/CtCNPPrGlAA0mEegj2r9%2Fpdf%2F31a84730-5c59-11ed-949c-5f9f6e75e668?alt=media&amp;token=8b13fcb6-0903-4c8b-8af1-86efe98d6684\">Texte original en anglais du discours du Rebbe<\/a>: <\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ce que le Rebbe nous enseigne sur Abraham et l&#039;\u00e2me du non-Juif<\/strong><\/h2>\n\n\n\n<p>Lorsque j&#039;enseigne ce discours du Rebbe, la plupart des \u00e9tudiants ont d\u00e9j\u00e0 la traduction anglaise du texte principal sous les yeux. Ils peuvent la lire seuls. Ce qu&#039;ils <em>ne peut pas<\/em> Il faut lire \u00e0 lui seul les sources enfouies dans les notes de bas de page, en particulier celles qui abordent un sujet sensible et souvent mal compris\u00a0: <strong>la nature spirituelle de l&#039;\u00e2me non juive<\/strong>.<\/p>\n\n\n\n<p>Pour comprendre la conclusion du Rebbe, il nous faut commencer par le commencement\u00a0: avec <strong>Abraham<\/strong>, le premier monoth\u00e9iste.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>L&#039;hospitalit\u00e9 radicale d&#039;Abraham \u2014 et son \u00e9trange demande<\/strong><\/h2>\n\n\n\n<p>Le Midrash fait une remarque int\u00e9ressante. La Torah affirme qu\u2019Abraham \u201c invoqua le nom de Dieu \u201d, mais le Midrash la relise ainsi\u00a0:<\/p>\n\n\n\n<p>\u201cNe lisez pas <em>il a appel\u00e9<\/em>, mais <em>il a incit\u00e9 d&#039;autres personnes \u00e0 appeler<\/em>.\u201d<\/p>\n\n\n\n<p>Abraham ne se contentait pas de croire en un seul Dieu\u00a0; il l\u2019enseignait. Il organisa sa vie de telle sorte que l\u2019enseignement \u00e9tait in\u00e9vitable. Sa tente \u00e9tait ouverte de tous c\u00f4t\u00e9s afin que les voyageurs puissent y entrer de n\u2019importe quelle direction. Il les nourrissait g\u00e9n\u00e9reusement. Et lorsque les invit\u00e9s le remerciaient\u2026 <em>lui<\/em>, Il a refus\u00e9 d&#039;accepter leur gratitude.<\/p>\n\n\n\n<p>Au lieu de cela, il a exig\u00e9 qu&#039;ils remercient <strong>Bon<\/strong>.<\/p>\n\n\n\n<p>S&#039;ils refusaient, il leur demandait des prix exorbitants pour un simple repas. Face \u00e0 ce choix, ils b\u00e9nissaient Dieu.<\/p>\n\n\n\n<p>Cela soul\u00e8ve une question s\u00e9rieuse :<br><strong>Pourquoi Dieu loue-t-il tant Abraham pour cela si les b\u00e9n\u00e9dictions lui ont \u00e9t\u00e9 impos\u00e9es ?<\/strong><\/p>\n\n\n\n<p>Cette tension nous am\u00e8ne au c\u0153ur de la sicha.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ce qu&#039;Abraham <\/strong><strong><em>N&#039;a pas<\/em><\/strong><strong> Accomplir<\/strong><\/h2>\n\n\n\n<p>Le Rebbe commence par rejeter deux explications simplistes.<\/p>\n\n\n\n<p><strong>Possibilit\u00e9 1 :<\/strong> Abraham a fait de son mieux.<br>Mais la Torah le qualifie de \u201c partenaire de Dieu dans la cr\u00e9ation \u201d. De toute \u00e9vidence, il se passe quelque chose de plus profond.<\/p>\n\n\n\n<p><strong>Possibilit\u00e9 2 :<\/strong> Abraham souhaitait la saintet\u00e9 dans sa maison.<br>C&#039;est peut-\u00eatre vrai, mais cela n&#039;explique pas les \u00e9loges extraordinaires qu&#039;il re\u00e7oit.<\/p>\n\n\n\n<p>Et alors ? <em>a fait<\/em> Abraham accomplit ?<\/p>\n\n\n\n<p>Pour l&#039;expliquer, le Rebbe pr\u00e9sente trois histoires \u2014 et ensemble, elles aboutissent \u00e0 une conclusion inattendue.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Trois histoires qui d\u00e9voilent l&#039;enseignement<\/strong><\/h2>\n\n\n\n<p><strong>1. Les Espions \u2014 Un ego bris\u00e9 r\u00e9v\u00e8le l&#039;\u00e2me divine<\/strong><\/p>\n\n\n\n<p>Apr\u00e8s que Dieu eut annonc\u00e9 \u00e0 la g\u00e9n\u00e9ration des espions qu&#039;ils mourraient dans le d\u00e9sert, ils voulurent soudain entrer en Terre d&#039;Isra\u00ebl.<br>Pourquoi ce changement soudain ?<\/p>\n\n\n\n<p>Le Rebbe explique : les paroles dures de Dieu ont bris\u00e9 leur ego. Ce \u201c coup \u201d leur a permis de\u2026 <em>nefesh Elokis<\/em>, leur <strong>\u00e2me divine<\/strong>, \u00e0 la surface. Leur v\u00e9rit\u00e9 int\u00e9rieure a \u00e9clat\u00e9 au grand jour.<\/p>\n\n\n\n<p>Mais les invit\u00e9s d&#039;Abraham n&#039;\u00e9taient pas juifs.<br>Ils <strong>n&#039;a pas<\/strong> poss\u00e9der un <em>\u00e2me divine<\/em>.<br>Cela ne peut donc pas expliquer la r\u00e9ussite d&#039;Abraham.<\/p>\n\n\n\n<p><strong>2. Le rabbin Shimon ben Elazar et l\u2019homme \u201c laid \u201d<\/strong><\/p>\n\n\n\n<p>Le rabbin a insult\u00e9 un homme en le traitant de laid. L&#039;homme a r\u00e9pondu : \u201c Va te plaindre \u00e0 Celui qui m&#039;a cr\u00e9\u00e9. \u201d<\/p>\n\n\n\n<p>Lecture du Rebbe : la laideur \u00e9tait <em>spirituel<\/em>. La r\u00e9primande cinglante per\u00e7a la carapace de l&#039;homme et \u00e9veilla sa conscience de Dieu.<\/p>\n\n\n\n<p>Ici, le \u201ccoup\u201d ne r\u00e9v\u00e8le pas une \u00e2me divine \u2014 il ouvre simplement une personne \u00e0 quelque chose de plus \u00e9lev\u00e9.<\/p>\n\n\n\n<p><strong>3. Le Rebbe Rashab et le visiteur bris\u00e9<\/strong><\/p>\n\n\n\n<p>Un homme vint trouver le Rebbe Rashab, accabl\u00e9 par de graves probl\u00e8mes. Le Rebbe lui r\u00e9pondit : \u201c Je ne peux rien faire pour vous. \u201d L&#039;homme fut an\u00e9anti. Ce n&#039;est que lorsqu&#039;il fut compl\u00e8tement bris\u00e9 que le Rebbe finit par l&#039;aider.<\/p>\n\n\n\n<p>Pourquoi ce retard ?<\/p>\n\n\n\n<p>Parce que cet homme avait \u00e9t\u00e9 trop grossier, trop \u00e9gocentrique. Ce n&#039;est que lorsque son ego s&#039;est effondr\u00e9 qu&#039;il a atteint un point o\u00f9 il a reconnu que <strong>seul Dieu<\/strong> cela pourrait l&#039;aider. \u00c0 ce moment-l\u00e0, il devint r\u00e9ceptif.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Deux types de \u201c rupture \u201d \u2014 une pour les Juifs, une pour tous<\/strong><\/h2>\n\n\n\n<p>De ces r\u00e9cits, le Rebbe tire deux dynamiques spirituelles distinctes\u00a0:<\/p>\n\n\n\n<p><strong>1. La rupture qui r\u00e9v\u00e8le l&#039;\u00e2me pieuse (Juifs seulement)<\/strong><\/p>\n\n\n\n<p>Lorsque l&#039;ego s&#039;effondre, le <em>nefesh Elokis<\/em> elle appara\u00eet, comme dans l&#039;histoire des espions.<\/p>\n\n\n\n<p><strong>2. Une rupture qui \u00e9limine la grossi\u00e8ret\u00e9 (Juifs et non-Juifs)<\/strong><\/p>\n\n\n\n<p>Cela ne r\u00e9v\u00e8le pas une \u00e2me pieuse chez un non-Juif \u2014 ils n&#039;en ont pas \u2014<br>mais \u00e7a <strong>fait<\/strong> les rendre capables de recevoir la v\u00e9rit\u00e9 morale et les id\u00e9es divines.<\/p>\n\n\n\n<p>Ce deuxi\u00e8me type est crucial.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Nous comprenons enfin Abraham<\/strong><\/h2>\n\n\n\n<p>Les invit\u00e9s d&#039;Abraham n&#039;\u00e9taient pas juifs.<br>Il ne put r\u00e9v\u00e9ler en eux une \u00e2me divine \u2014 ils n&#039;en avaient pas.<br>Mais il <strong>pourrait<\/strong> briser leur grossi\u00e8ret\u00e9.<\/p>\n\n\n\n<p>Le choix qu&#039;il leur a donn\u00e9 :<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>B\u00e9ni soit Dieu, ou<\/li>\n\n\n\n<li>Payer un prix impossible<\/li>\n<\/ul>\n\n\n\n<p>Ce n&#039;\u00e9tait pas un tour de passe-passe. C&#039;\u00e9tait une intervention spirituelle.<\/p>\n\n\n\n<p>La pression a bris\u00e9 leurs r\u00e9sistances int\u00e9rieures, les rendant r\u00e9ceptifs. Ce n&#039;est qu&#039;apr\u00e8s cette ouverture qu&#039;Abraham put leur enseigner le monoth\u00e9isme pendant des heures. Leur b\u00e9n\u00e9diction n&#039;\u00e9tait peut-\u00eatre pas profonde, mais elle\u2026 <strong>perc\u00e9e<\/strong> \u00e9tait r\u00e9el.<\/p>\n\n\n\n<p>Voil\u00e0 pourquoi Abraham est lou\u00e9.<br>Il est devenu, litt\u00e9ralement, un <strong>partenaire dans la cr\u00e9ation<\/strong>, contribuant ainsi \u00e0 remodeler le monde int\u00e9rieur d&#039;autres \u00eatres humains.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La vision du Rebbe de Mitteler : Les deux types d&#039;\u00e2mes non juives<\/strong><\/h2>\n\n\n\n<p>Dans les notes de bas de page, le Rebbe nous renvoie \u00e0 une source plus profonde\u00a0:<br>le <strong>Le Mitteler Rebbe<\/strong> <em>Kuntres HaHispaalus<\/em> et le commentaire de *<em>Reb Hillel de Paritch<\/em>.<\/p>\n\n\n\n<p>C\u2019est l\u00e0 que r\u00e9side la distinction essentielle\u00a0:<\/p>\n\n\n\n<p><strong>1. L&#039;idol\u00e2tre<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Racine spirituelle : la <strong>trois kelipot impurs<\/strong><\/li>\n\n\n\n<li>Les bonnes actions sont int\u00e9ress\u00e9es.<\/li>\n\n\n\n<li>Motiv\u00e9 par l&#039;honneur, la r\u00e9compense ou le plaisir<\/li>\n\n\n\n<li>Aucun lien direct avec le service divin<\/li>\n<\/ul>\n\n\n\n<p><strong>2. Les Justes parmi les Nations (Chassidei Umos HaOlam)<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Racine spirituelle : <strong>Kelipat Nogah<\/strong>, un m\u00e9lange de bien et de mal<\/li>\n\n\n\n<li>Les actes peuvent \u00eatre altruistes<\/li>\n\n\n\n<li>Capable de clart\u00e9 morale<\/li>\n\n\n\n<li>Capables de relier leur comportement \u00e0 la volont\u00e9 de Dieu<\/li>\n<\/ul>\n\n\n\n<p>Cela ne fait pas d&#039;eux des Juifs \u2014 leur \u00e2me est fondamentalement diff\u00e9rente \u2014 mais cela signifie qu&#039;ils ont <strong>v\u00e9ritable potentiel spirituel<\/strong>.<\/p>\n\n\n\n<p>Et cela nous ram\u00e8ne \u00e0 Abraham.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Le v\u00e9ritable accomplissement d&#039;Abraham<\/strong><\/h2>\n\n\n\n<p>Les invit\u00e9s d&#039;Abraham \u00e9taient des idol\u00e2tres \u2014 la premi\u00e8re cat\u00e9gorie.<br>C&#039;\u00e9tait briser la rudesse de la personne \u2013 non pas pour r\u00e9v\u00e9ler quoi que ce soit \u00e0 l&#039;int\u00e9rieur, car il n&#039;y avait rien \u00e0 r\u00e9v\u00e9ler. Aucune \u00e2me pieuse n&#039;\u00e9tait pr\u00e9sente. Mais cette brisement permit au peuple d&#039;assimiler toutes les explications qu&#039;Abraham partagea pendant des heures tout en servant la nourriture. D\u00e9sormais, la personne a au moins la capacit\u00e9 et le potentiel d&#039;y r\u00e9fl\u00e9chir. C&#039;est devenu une facult\u00e9.<\/p>\n\n\n\n<p>Il n&#039;a pas r\u00e9v\u00e9l\u00e9 une \u00e2me pieuse.<br>Il s&#039;est r\u00e9veill\u00e9 <strong>potentiel spirituel humain<\/strong>.<\/p>\n\n\n\n<p>C\u2019est pourquoi, selon le Rebbe, Abraham est appel\u00e9 le partenaire de Dieu dans la cr\u00e9ation.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pourquoi cet enseignement est important aujourd&#039;hui<\/strong><\/h2>\n\n\n\n<p>Dans un monde obs\u00e9d\u00e9 par l&#039;identit\u00e9 et la diff\u00e9rence, le Rebbe nous offre un cadre nuanc\u00e9\u00a0:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Les Juifs et les non-Juifs sont spirituellement diff\u00e9rents.<\/li>\n\n\n\n<li>Mais tous deux m\u00e8nent au service divin.<\/li>\n\n\n\n<li>Et les humains peuvent s&#039;entraider pour s&#039;\u00e9lever.<\/li>\n<\/ul>\n\n\n\n<p>Abraham en a donn\u00e9 l&#039;exemple.<br>Le Rebbe l&#039;a exprim\u00e9.<br>Et nous pouvons apprendre \u00e0 le vivre.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Merci \u00e0 <strong>Rabbi Tuvia Serber pour<\/strong> le cours et les retours.<br><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/open?id=1BMAreFIUlsmSn1LJcJq5Qj9fXXler_9q&amp;usp=drive_fs\">PowerPoint<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, tous droits r\u00e9serv\u00e9s. Si vous avez appr\u00e9ci\u00e9 cet article, nous vous encourageons \u00e0 le diffuser.<br><br>Nos blogs peuvent contenir du texte, des citations, des r\u00e9f\u00e9rences ou des liens qui comprennent des \u00e9l\u00e9ments prot\u00e9g\u00e9s par le droit d'auteur de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>et\/ou <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que nous utilisons conform\u00e9ment \u00e0 leurs politiques.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This class is based on a talk by the Luvavitcher Rebbe explaining a story of Abraham and his guests. Abraham would force them to thank G-d after giving them food. What&#8217;s the value of a forced recognition? Based on Likutei Sichot, vol. 15, p. 122. Original English text of the Rebbe&#8217;s talk: What the [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23739,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-23737","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chasssidic-discourses"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE SOUL OF NON-JEWS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Jews and non-Jews are spiritually different, yet both can serve God, and help each other grow\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-soul-of-non-jews\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"THE SOUL OF NON-JEWS - 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