{"id":23780,"date":"2025-11-30T09:06:41","date_gmt":"2025-11-30T08:06:41","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23780"},"modified":"2025-12-01T07:12:02","modified_gmt":"2025-12-01T06:12:02","slug":"the-face-of-g-d","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/fr\/the-face-of-g-d\/","title":{"rendered":"LE VISAGE DE GD"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UNE R\u00c9FLEXION SUR PARSHAT<\/a> <\/strong>VAYISHLACH 5786<\/h2>\n\n\n\n

The Face of G-d in Genesis 33:10: A Jewish Perspective and Practical Lesson for Today<\/strong><\/h2>\n\n\n\n

En Parashat Vayishlach<\/strong>, we encounter an intense moments in the Torah: Jacob meets his brother Esau, from whom he fears harm. The text reads:<\/p>\n\n\n\n

\u05d5\u05b0\u05dc\u05b8\u05e7\u05b7\u05d7\u05b0\u05ea\u05b8\u05bc \u05de\u05b4\u05e0\u05b0\u05d7\u05b8\u05ea\u05b4\u05d9 \u05de\u05b4\u05d9\u05b8\u05bc\u05d3\u05b4\u05d9 \u05db\u05b4\u05bc\u05d9 \u05e2\u05b7\u05dc \u05db\u05b5\u05bc\u05df \u05e8\u05b8\u05d0\u05b4\u05d9\u05ea\u05b4\u05d9 \u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05db\u05b0\u05bc\u05e8\u05d0\u05ea \u05e4\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d5\u05b7\u05ea\u05b4\u05bc\u05e8\u05b0\u05e6\u05b5\u05e0\u05b4\u05d9
\u201cPlease take my gift from my hand, for seeing your face is like seeing the face of G-d, and you have shown me favor.\u201d (Genesis 33:10)<\/p>\n\n\n\n

The phrase \u201cseeing the face of G\u2011d\u201d raises many questions: what exactly does Jacob mean? Jewish commentators offer two major interpretations. <\/p>\n\n\n\n

It is important to note that anthropomorphic phrases like this are never meant to be taken literally; the Torah speaks \u05d3\u05d1\u05e8\u05d4 \u05ea\u05d5\u05e8\u05d4 \u05d1\u05dc\u05e9\u05d5\u05df \u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd<\/strong>\u2014in human terms that we can understand. One of the fundamental tenets of Torah is that G\u2011d has no physical body (Deuteronomy 4:15; Rambam, Yesodei HaTorah<\/em>, 3rd principle), so \u201cseeing G\u2011d\u201d should be understood metaphorically rather than as a literal vision.<\/p>\n\n\n\n

Seeing G-d\u2019s Face Directly<\/strong><\/h2>\n\n\n\n

Some Chassidic sources, such as Likutey Moharan (Rebbe Nachman\u2019s Torah p. 264)<\/strong>, emphasize that Jacob sees G-d\u2019s hand at work in Esau\u2019s changed attitude. Esau, once aggressive and threatening, now greets Jacob kindly. Jacob experiences this transformation as a direct response to his prayers and as an expression of divine favor.<\/p>\n\n\n\n

Presenting a gift (minchah) reinforces this idea: giving is seen as a manifestation of G-dliness in the world. Jacob\u2019s gift to Esau becomes almost a sacred act, and seeing Esau\u2019s friendly face feels to Jacob like seeing G-d\u2019s own face.<\/p>\n\n\n\n

Practical lesson:<\/strong> Our prayers are important, but gratitude must be made visible through action. Through charity or gifts, we connect prayer and action, making our acknowledgment of G-d\u2019s favor tangible in the world.<\/p>\n\n\n\n

The Face of an Angelic Being<\/strong><\/h2>\n\n\n\n

Another interpretation, offered by Radak<\/strong> et Ramban<\/strong>, emphasizes an angelic aspect. Jacob compares Esau\u2019s face to that of an angel who had previously protected and blessed him in a dream or vision. Ramban explains that Jacob deliberately makes this comparison to impress Esau: by showing that he is protected by higher powers, he prevents potential aggression. Radak adds that Jacob is also referencing his nighttime encounter with the angel, making Esau act cautiously.<\/p>\n\n\n\n

Practical lesson for today:<\/strong><\/h2>\n\n\n\n